[HN Gopher] We Still Need Howard Zinn
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       We Still Need Howard Zinn
        
       Author : rbanffy
       Score  : 86 points
       Date   : 2020-09-17 21:17 UTC (1 hours ago)
        
 (HTM) web link (lithub.com)
 (TXT) w3m dump (lithub.com)
        
       | pnw_hazor wrote:
       | I think we have had quite enough of Zinn.
       | 
       | "Objectivity is impossible," Zinn once remarked, "and it is also
       | undesirable. That is, if it were possible it would be
       | undesirable, because if you have any kind of a social aim, if you
       | think history should serve society in some way; should serve the
       | progress of the human race; should serve justice in some way,
       | then it requires that you make your selection on the basis of
       | what you think will advance causes of humanity.
       | 
       | https://historynewsnetwork.org/article/1493
        
         | sbilstein wrote:
         | This is true of all history, regardless of political viewpoint.
         | There is no such thing as objective explanation of history.
        
           | pnw_hazor wrote:
           | Is it undesirable to aim for objectivity? Zinn seemed to
           | believe it was his job to shape American society not record
           | its history.
           | 
           | Reshaping American society may be a fine goal. And, Zinn
           | certainly has been successful at that, but it does not sound
           | like history to me.
        
           | tbihl wrote:
           | Your comment reacts to the wrong part of the quote. It is not
           | controversial to say that all history is biased. The
           | controversy is stating that perfect truth (objectivity), were
           | it achievable, would not be desirable because the author
           | believes that he serves a higher value than truth. That is a
           | basic (and abhorrent) tenet of communism, and probably amoral
           | leadership generally (see Trump vis-a-vis suppressed Covid
           | information in early 2020.) If you don't hold truth as a
           | central value, you will often find yourself discarding it in
           | situations where it is clearly inconvenient.
        
       | littlemerman wrote:
       | Nice to see an article about a history professor at the top of
       | HN. :)
       | 
       | As a former history major, I can confirm that Zinn's work, while
       | well intentioned, isn't much respected in academia. He brought a
       | useful new perspective but didn't back up his arguments with
       | strong evidence.
       | 
       | Poor evidence, however, doesn't discredit Zinn's central thesis
       | about American history.
       | 
       | For more rigorous approach American history I would recommend
       | Eric Foner:
       | 
       | http://www.ericfoner.com/books/index.html
       | 
       | Although his focus is more global, Eric Hobsbawm is one of the
       | most influential historians of the twentieth century. His "The
       | Age of..." are worth a read"
       | 
       | https://www.newyorker.com/books/under-review/eric-hobsbawm-t...
       | 
       | The Age of Revolution: 1789-1848 The Age of Capital: 1848-1875
       | The Age of Empire: 1875-1914 The Age of Extremes: 1914-1991
        
       | 0xB31B1B wrote:
       | I don't really understand the hate for Zinn by some folks. He
       | tells the truth, a truth not often told. Curious how so many self
       | styled "contrarians" and "free thinkers" dislike his work without
       | reading it. Anyway, it's a good read.
        
         | pnw_hazor wrote:
         | Zinn explicitly disregards objectivity -- he is telling his own
         | truth with a goal to shape society to be more Marxist.
        
         | rayiner wrote:
         | Because it's not the truth, and is in fact propaganda. There
         | was a purpose to it back when it was published, because it was
         | a response to books that were also propaganda. But there is no
         | place for it today, where better scholarship exists and the
         | Internet provides ready access to a plethora of view points.
        
           | tmh79 wrote:
           | >>> "But there is no place for it today, where better
           | scholarship exists and the Internet provides ready access to
           | a plethora of view points"
           | 
           | Thats now how history works at all man. Pretty much all
           | writing on history goes into the metaphorical dust bin maybe
           | 20-40 years after it is created but the "dust bin" isn't a
           | dead place that no one should ever explore, its the world of
           | historiography, and understanding how people understood their
           | point in time at different points in time. No one should read
           | a history book like its the bible handed down from on high,
           | they should read it knowing the authors biases, the
           | contemporary views on the authors work from other experts in
           | the field, and an understanding of their own knowledge level
           | and context. The reality is that a huge amount of K-12
           | American history education is propaganda and for someone with
           | a K-12 American history background this book is a very
           | compelling read that provides a useful counter narrative to
           | what they have been taught, the main function of which is not
           | to blindly trust the words in the book, but to understand the
           | practice of history not as a recitation of facts but an
           | analysis of past events with a specific point of view, and
           | how different points of view from authors with different
           | motivations can give different views of the past. IMO, this
           | really brought the field of history to life for me.
        
           | sbilstein wrote:
           | Quite a bit of the people's history of the united states is
           | primary sources.
           | 
           | Zinn decided to bias the viewpoint towards oppressed people,
           | the same way many textbooks bias it in favor of the 'winning'
           | party. While I felt like I got a pretty decent education in
           | high school history, Zinn didn't invalidate what I learned
           | but showed quite clearly how these things affected others.
           | 
           | When I was in school it would have been highly controversial
           | to compare chattel slavery or the conquering of the New World
           | to the holocaust but the reality is the severity is similar,
           | just on a different timeframe.
        
             | rayiner wrote:
             | Except that one of the primary criticisms is that the
             | primary sources are edited heavily and misleadingly. I have
             | particularly little sympathy for that, because one of the
             | things you learn as a lawyer is that using a misleading
             | quote or omission destroys your credibility in an
             | adversarial system like legal proceedings. Your opponent
             | will invariably provide the missing context in response and
             | make you look like a liar. If a history book takes
             | liberties (for example, in one passage, using an ellipses
             | to connect sentences in two completely different documents
             | written two days apart) that I wouldn't in legal practice,
             | that's a huge red flag.
        
           | jolux wrote:
           | Which parts of it are untrue?
        
             | tildedave wrote:
             | Sorry to point you to more references, but the
             | AskHistorians subreddit has a pretty good survey of views
             | on the issue. https://www.reddit.com/r/AskHistorians/search
             | ?q=zinn&restric...
        
               | jolux wrote:
               | I ask for specifics because I know all the general
               | arguments around it. I asked about what was specifically
               | untrue, I have not read solid criticisms of it that cast
               | serious doubt on its factual claims, only that it shows
               | history from a certain perspective, which (to be fair to
               | Zinn here) is evident in the title.
        
               | [deleted]
        
         | [deleted]
        
         | leftyted wrote:
         | Your comment explains the hate.
         | 
         | There is no such thing as history without a political
         | philosophy. Herodotus had one, Thucydides had one and Zinn has
         | one. This is all fine and good. The issue is when people come
         | along and say "He tells the truth, a truth not often told".
         | 
         | It's not _the truth_. It 's a _contribution_. In the medium-to-
         | long run, parts of Zinn 's writings will be accepted and other
         | parts will be rejected. In fact, this has already happened. The
         | problem is people selling Zinn as "the last word," as if we can
         | all stop thinking about history now because Zinn finished the
         | job. In reality, history is a never-ending process. Historical
         | theses can be _more right_ than others but none of them are
         | "the truth".
        
           | andrewprock wrote:
           | If anyone thinks that Zinn is not offering precisely a
           | counterpoint to history as written by the victors, they have
           | not understood his message.
           | 
           | His memoir is literally titled: "You Can't Be Neutral on a
           | Moving Train"
        
       | hirundo wrote:
       | > Zinn's approach to history essentially inverted the traditional
       | approach that placed the rich and powerful ... To tell history
       | from the perspective of the oppressed and marginalized
       | 
       | The mirror image of Ayn Rand. I wonder if there is anyone at the
       | intersection of their fandoms.
        
         | oivey wrote:
         | Rand wrote fiction, not even anything purporting to be history.
        
           | hirundo wrote:
           | She is best known for fiction but was also a prolific
           | essayist. They expound on her theories of history, economics,
           | and philosophy. See https://aynrand.org/novels/, bottom of
           | the page for the non-fiction.
        
         | m0zg wrote:
         | People don't understand what Ayn Rand's writings are. It's
         | basically a deliberate anti-communist screed from someone who
         | experienced it in real life, whereas e.g. Marx's work is a
         | deliberate pro-communist screed. Both are meant to be extreme,
         | and neither presents a viable blueprint for a society.
        
           | WaxProlix wrote:
           | Rand wrote fiction novels, and Marx was - irrespective of
           | your views on his output - a well respected philosopher and
           | well known, if controversial economist.
           | 
           | Equating the two is... super off base. Crucially, you can
           | make any point you want when writing a novel, since you set
           | up the world and the characters and get to choose the
           | reactions of everything. Marx at least wrote about the real
           | world, and our ability to critique that work rests at least
           | in part upon its claims about the real world.
        
             | m0zg wrote:
             | Be that as it may, his work is still an extreme pro-
             | communist screed. It is not viable as a consistent view of
             | the world, just like Atlas Shrugged isn't. I'm not equating
             | the two in other aspects.
             | 
             | As to writing whatever you want, Marx did write the most
             | insane and damaging things in his work. His work, in fact,
             | led directly to tens of millions of deaths in 20th century,
             | and the way I see it, the damage is not yet over, as some
             | idiot somewhere will always be tempted to live off somebody
             | else's money, just like Marx himself did.
        
               | jolux wrote:
               | He wasn't describing an ideal but problematic society
               | like you claim Rand was though. Have you read Marx? He
               | was developing philosophical technique for analyzing
               | history, politics, and economics.
        
               | herbstein wrote:
               | > his work is still an extreme pro-communist screed
               | 
               | Marx, for all intents and purposes, created what we today
               | would consider "communism". That is, from a academic
               | perspective, and not whatever goes as "communism" in
               | American pop culture.
               | 
               | > the damage is not yet over, as some idiot somewhere
               | will always be tempted to live off somebody else's money
               | 
               | The above is a terribly ironic criticism, considering how
               | Ayn Rand lived out her life living off of the dime of the
               | government.
               | 
               | > His work, in fact, led directly to tens of millions of
               | deaths in 20th century
               | 
               | If we presuppose that any death, as a result of the
               | actions of a state claiming to be using a given economic
               | system, is attributed to said economic system we should
               | be counting honestly. Every death caused by Capitalist
               | countries, both domestically and abroad, should also be
               | counted.
               | 
               | Every person that has ever starved to death under
               | capitalism should be counted. Whether there's a direct
               | shortage of food, or the person can't afford the food
               | available, doesn't really matter. A person isn't
               | receiving food when acting inside the system and thus
               | died.
               | 
               | Then consider the imperialism carried out by these
               | capitalist states. Millions upon millions of native
               | inhabitants of Africa, South-East Asia, Southern America,
               | and North America have been all but wiped out by
               | capitalism.
               | 
               | What about WWII? Because in the of-cited number of "100
               | million killed by Communism" several wars are counted. In
               | WWII a major contributor was the failure of the
               | capitalistic system in Europe after WWI.
               | 
               | I could go on, but I think the point has been made.
        
               | m0zg wrote:
               | > Every person that has ever starved to death under
               | capitalism should be counted
               | 
               | You can count, but I can tell you right now, you wouldn't
               | like the comparison. :-)
        
       | lazugod wrote:
       | Who are his contemporaries?
        
         | jolux wrote:
         | Noam Chomsky and the other elements of the Cantabrigian
         | intelligentsia of his generation mostly.
        
           | lazugod wrote:
           | Oh, I see, "contemporaries" is the opposite of what I meant
           | to ask.
           | 
           | Who are current writers like him?
        
       | temptemptemp111 wrote:
       | You all need to read: Debunking Howard Zinn: Exposing the Fake
       | History That Turned a Generation against America
        
       | rayiner wrote:
       | https://news.stanford.edu/news/2012/december/wineburg-histor...
       | 
       | > Wineburg, one of the world's top researchers in the field of
       | history education, raises larger issues about how history should
       | be taught. He says that Zinn's desire to cast a light on what he
       | saw as historic injustice was a crusade built on secondary
       | sources of questionable provenance, omission of exculpatory
       | evidence, leading questions and shaky connections between
       | evidence and conclusions.
       | 
       | A similar warning needs to be leveled at the 1619 Project, which
       | likewise focuses more on rhetoric than careful scholarship:
       | https://en.wikipedia.org/wiki/The_1619_Project
       | 
       | In particular, the lead essay originally stated that protecting
       | slavery was "one primary reason the colonists fought the American
       | Revolution."
       | 
       | After extensive criticism from scholars, the Times edited that
       | sentence to read that protecting slavery was "one primary reason
       | some of the colonists fought the American Revolution."
       | 
       | Of course the "one primary ... some of..." construction dilutes
       | they assertion beyond recognition. The Times defended this as
       | just the addition of "two words" but it undermines the central
       | thesis of the lead essay. Think of the evidence required to
       | support the first assertion, compared to the second assertion. To
       | support the first assertion, you needed evidence that protecting
       | slavery was a primary reason for the colonists as a whole. To
       | support the revised assertion, you need only find _some_
       | colonists, among millions, with that motivation.
       | 
       | The 1619 articles on the economic importance of slavery,
       | moreover, are not written by an economist and do not represent
       | the consensus views of economists. See:
       | https://www.wsj.com/articles/the-1619-project-tells-a-false-...
        
         | sbilstein wrote:
         | he has a whole book of primary
         | sources...https://www.amazon.com/Voices-Peoples-History-United-
         | States/...
        
         | amirkdv wrote:
         | From OP:
         | 
         | > We need Howard Zinn now more than ever. Not for the sake of
         | romance or to construct another hero in history. We need his
         | insights, his politics, and his commitment to the struggle for
         | a better world.
         | 
         | Unless your position is that there is such a thing as an
         | unbiased history or that Zinn presented historical falsehoods
         | (not a usual position even among Zinn's critiques), I don't
         | think the valid points you raise on the 1619 project rebut the
         | thesis of the OP.
        
           | Gimpei wrote:
           | This feels like a reduction to either/or thinking. Sure all
           | history is biased. Everything is biased. But I think you
           | probably believe that some things are more biased than
           | others. The argument above seemed to be that Zinn is more
           | biased and this is perhaps less worthy of our attention than
           | somebody who makes more of an attempt to reduce bias. Not
           | taking a position on Zinn btw.
        
         | jeffbee wrote:
         | If you're concerned about Zinn's sourcing you could read Takaki
         | instead. Takaki is a bit like the undergrad-level Zinn, if you
         | think of Zinn being suited to high school.
        
         | alecb wrote:
         | Damn, a millionaire professor at Stanford has issues with
         | Howard Zinn. Funny coincidence!
        
           | squidlogic wrote:
           | Argument ad hominem.
        
           | forgotmysn wrote:
           | you think history professors are paid in millions?
        
             | zasz wrote:
             | Considering the median price of a house in Palo Alto is now
             | 3.1 million dollars, it's a plausible assumption this
             | professor is indeed a millionaire.
        
               | forgotmysn wrote:
               | what makes you assume he owns a home in Palo Alto? what
               | makes you assume he owns a home at all?
        
         | scarmig wrote:
         | > Over time, however, a problem emerged as Zinn's book became
         | the single authoritative source of history for so many
         | Americans, Wineburg said. In substituting one buttoned-up
         | interpretation of the past for another, Wineburg finds, A
         | People's History and traditional textbooks are mirror images
         | that relegate students to similar roles as absorbers - not
         | analysts - of information. Wineburg writes that a heavily
         | filtered and weighted interpretation becomes dangerous when "we
         | are talking about how we educate the young, those who do not
         | yet get the interpretive game."
         | 
         | I kind of hated a People's History, but if you take it as a
         | project to show that you can write multiple narratives of
         | American history that are true if you squint at them at just
         | the right angle, it more or less succeeded in its aim. American
         | high school textbooks are just as terrible if not moreso.
        
           | rayiner wrote:
           | Yes, of course. And in 1980 that was a really important
           | contribution. But in many cases it's just become a different
           | narrative that's accepted uncritically as truth.
        
           | joshuamorton wrote:
           | Indeed as someone who wasn't ever shown the book, and who is
           | reading it now, the primary sources and stories shown reveal
           | events that were glossed over and even looking at them in
           | isolation show that the history I was taught in school,
           | especially of early America was highly romanticized.
        
       | google234123 wrote:
       | Well, if you want a far-left and deeply pessimistic
       | interpretation of history, he's you guy.
        
         | novajeeper wrote:
         | Yep, I'd rather the rosy Disney-fied version of history that
         | hides the truth behind indigenous/minority struggles and keeps
         | the impoverished in their place.
        
         | peterthehacker wrote:
         | Did you even read his book? Calling it "far-left" or
         | "pessimistic" is pretty far off. If you have critiques then
         | present them clearly with evidence.
        
         | iandanforth wrote:
         | I absolutely agree. I am as lefty as it gets but having this
         | ideological indoctrination shoved down my throat in highschool
         | was an awful experience. It didn't feel constructive, it didn't
         | feel educational, it felt like an uninterrupted lambasting. It
         | totally failed to persuade and left an awful taste in my mouth
         | that decades have not erased.
        
         | tomdell wrote:
         | That was my point of view when I considered myself a
         | libertarian. If you actually give the stuff a chance and read
         | it - it's just facts, often untold and unknown. It did shift my
         | views far to the left, but the only thing holding me back from
         | that was ignorance of the truth.
        
           | Rebelgecko wrote:
           | As a revisionist, the great thing about Zinn is that he told
           | the lesser known side of a lot of stories. However it seemed
           | like he had a tendency to put a ton of weight on non-
           | objective primary sources. Just like it's healthy to question
           | and criticize the traditional narratives, I don't think every
           | "fact" in A People's History should be taken at face value.
        
         | amirkdv wrote:
         | > To be hopeful in bad times is not just foolishly romantic. It
         | is based on the fact that human history is a history not only
         | of cruelty, but also of compassion, sacrifice, courage,
         | kindness. [...] If we remember those times and places-and there
         | are so many-where people have behaved magnificently, this gives
         | us the energy to act, and at least the possibility of sending
         | this spinning top of a world in a different direction. And if
         | we do act, in however small a way, we don't have to wait for
         | some grand utopian future. The future is an infinite succession
         | of presents, and to live now as we think human beings should
         | live, in defiance of all that is bad around us, is itself a
         | marvelous victory. [0]
         | 
         | Doesn't sound like a "deeply pessimistic interpretation of
         | history" to me.
         | 
         | [0]: You Can't be Neutral on a Moving Train, Howard Zinn
        
         | the_benno wrote:
         | This seems like a kneejerk response to a strawman version of
         | Zinn. He's a pretty middle-of-the-road academic politically
         | speaking and doesn't get anywhere near what I would call far-
         | left.
         | 
         | As for "pessimistic", well, I'd just say that the facts don't
         | care about your feelings. Powerful institutions are (generally
         | speaking) violent and uncaring towards those without power;
         | ignoring that fact does us all a disservice.
        
           | trentnix wrote:
           | Zinn's own words (which are quoted in the article) confirm
           | the parent's point:
           | 
           |  _From that moment on, I was no longer a liberal, a believer
           | in the self-correcting character of American democracy. I was
           | a radical, believing that something fundamental was wrong in
           | this country . . . something rotten at the root. The
           | situation required not just a new president or new laws, but
           | an uprooting of the old order, the introduction of a new kind
           | of society--cooperative, peaceful, egalitarian._
        
             | jolux wrote:
             | Saying that America has deeply rooted problems is not
             | pessimism, it's realism. Not believing in people's ability
             | to make it better is pessimism.
        
               | trentnix wrote:
               | And in that quote, Zinn explicitly mentions he doesn't
               | believe in "people's ability to make it better":
               | 
               |  _I was no longer a liberal, a believer in the self-
               | correcting character of American democracy_
        
               | jolux wrote:
               | You're misreading him. He's talking about the ability of
               | an ideology and a system to correct itself, not that of
               | the people it rules to choose a different society for
               | themselves.
        
               | ImprobableTruth wrote:
               | He's literally saying that he believes that American
               | democracy is fundamentally flawed and that it can't be
               | fixed, therefore necessitating a revolution.
        
               | jolux wrote:
               | He said it's not self-correcting, meaning people have to
               | take charge to build the country that they need and want.
               | That's not the same as saying it can't be fixed.
        
               | rayiner wrote:
               | No, he says he doesn't believe in the "self-correcting
               | character _of American Democracy._ " That doesn't just
               | mean that people need to fix it, it means he thinks they
               | need to operate outside the Democratic process to fix it.
        
       | philipkglass wrote:
       | Eric Hobsbawm's account of the "long 19th century", as told in
       | his _The Age of Revolution_ , _The Age of Capital_ , and _The Age
       | of Extremes_ , is something that readers who are interested in
       | Zinn may also be interested in. Hobsbawm appears to have a
       | significantly better reputation among professional historians
       | than Zinn does.
       | 
       | Hobsbawm still frequently appears on university reading lists. I
       | remember the trilogy as engaging and easy to read for an outsider
       | to the field. He is less polemical than Zinn, even if his
       | political sympathies are similar.
       | 
       | https://en.wikipedia.org/wiki/Eric_Hobsbawm
       | 
       | Favorable mentions of Hobsbawm from AskHistorians:
       | 
       | https://old.reddit.com/r/AskHistorians/comments/5bcvbe/i_am_...
       | 
       | https://old.reddit.com/r/AskHistorians/comments/efznsq/is_er...
        
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