[HN Gopher] Is a long-dismissed forgery the oldest known Biblica...
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       Is a long-dismissed forgery the oldest known Biblical manuscript?
        
       Author : diodorus
       Score  : 83 points
       Date   : 2021-03-13 18:06 UTC (4 hours ago)
        
 (HTM) web link (www.nytimes.com)
 (TXT) w3m dump (www.nytimes.com)
        
       | prox wrote:
       | Is there a translation of the text anywhere? Search just brings
       | up alternatives for this news article.
        
       | quercusa wrote:
       | If this sort of thing interests you, check out _Veritas: A
       | Harvard Professor, a Con Man and the Gospel of Jesus 's Wife_ by
       | Ariel Sabar. Interesting story and a great read - just when you
       | think you understand it, a new layer appears.
        
       | benjohnson wrote:
       | "And in a 2018 scholarly article, he used similar approach to
       | advance a startling claim: that an earlier version of Leviticus,
       | rather than forbidding sex between men, had actually permitted
       | it."
       | 
       | I'm a poor scholar of the ancient Jewish faith, but explicit
       | permission of male on male sexual intercourse in the five books
       | seems a bit of a stretch.
       | 
       | While I'd like to judge the merits of this man's claims, this has
       | echos of the whole "Jesus wife" fiasco of seeking attention by
       | being edgy.
        
         | svat wrote:
         | (Disclaimer: I have no interest in this matter; my interest
         | here is only in the structure of the argument.)
         | 
         | If you follow the link to the 2018 "startling claim"
         | (https://archive.is/QAa5x), what's presented there is not a
         | claim of "explicit permission" as you say, but a reasoning from
         | the principle that "For example, a sign declaring an office to
         | be closed on Sundays suggests that the office is open on all
         | other days of the week". (That is, in that article Idan
         | Dershowitz suggests that an earlier version of Leviticus 18
         | forbade homosexual _incest_ , which if true would in turn lead
         | to the conclusion that homosexuality wasn't forbidden _in
         | general_.)
        
           | R0b0t1 wrote:
           | I have also seen it construed the original prohibition was
           | against pedastery as practiced by the Greeks, not
           | homosexuality in general.
        
         | [deleted]
        
         | TedDoesntTalk wrote:
         | Guilt by association does not mean Dershowitz is necessarily
         | being duped.
        
       | leth_dev wrote:
       | Hypothesis: the physical medium was a forgery, but the text was
       | not. In other words: it was a copy of a genuine manuscrit. That
       | would explain why the physical scroll appears to be an obvious
       | forgery containing, retrospectively, a perplexing text.
        
         | marshmallow_12 wrote:
         | your qualifications for presenting an hypothesis are...
        
         | marshmallow_12 wrote:
         | and why has this one been flagged? are there some people here
         | who just enjoy flagging every single mildly controversial thing
         | i say? (yes. this one will only get [CENSORED] since they will
         | feel too foolish to flag...)
        
       | [deleted]
        
       | snambi wrote:
       | Its probably a hoax.
        
       | rrll22 wrote:
       | Google Translate:
        
         | rrll22 wrote:
         | And he said unto them, Send me, I pray thee, into the river
         | Will help and be captured naat] forest and sit in the atri
         | cities. And the king of Bashan went out to meet him at Salah
         | And they beat him until he had not left him Where the whole
         | rabbit cable woke up in hot trouble Their door and bohemian Mad
         | and all the cities of Mishar and all of Gilad and all of Bashaz
         | Ad Selka and Edrei .... Eretz Rafam ... Nam Is that the cloud
         | of the king of Bashan Titar Harpas remains. He turned and drove
         | off and sat down in front of Bat Pe'a. And went out At that
         | time you built a father and women of state towards you And call
         | upon [them] to eat their altar and eat their altar And drink of
         | their form, and worship them, and worship them The women of the
         | state and you will cling to a person with a gap that day And
         | let them also be angry with you and win over you at the same
         | time That sieve of Nadla and peace from you I will breathe for
         | bread The state and the stain you with the sword and sat From
         | them the slaughter will be very much and the sieve will stop.
         | And I commanded them at that time to teach you Hakam and their
         | trial to do in the land which they passed through Her name is
         | her. Take care you do not add to His commandment and you shall
         | not be deprived of it. Save your money Forget it and make a
         | statue for yourself and appoint a pattern Every symbol whose
         | name resounds in the land Stretches and which basses
         | underground. And hera Epic in you and I chased the) as soon as
         | Metz This benefit land. Knowledge. .. today you will save. His
         | statutes and commandments to drive will be better for you (and
         | for him) Prolong their days on the earth, which I will fight
         | for your God Gave you. Hear Israel Israel their God our God |
         | Other and love. I will fight your God with all your heart! And
         | with all your soul to Sad-Zad and be their thing God Which I
         | pluck today on your heart and you have memorized To your son
         | and you spoke to them on your Sabbath in your daughter and in
         | your walk. On the way and in your bed and in your bed and you
         | tied them to a sign. By you and were under your eye and a
         | reporter (Tam] For the deeds of your daughter and your value
         | because God has cut you off You swore with the sword on the day
         | of the crowd and I walked the beach I will fight and me (you)
         | .. .. at this time because you have been redeemed
         | 
         | From the fire and not. . . . The echo to hand you a thing I
         | will be wise to say +. 11 4 1 1
         | 
         | and -... Hear Israel, you have passed today The Jordan to come
         | to the network of their nobles and themselves awake You grew up
         | and in hot trouble you will not say in your heart Most of these
         | hot Gentiles could not register no Look at them remembering
         | what God did To Pharaoh and to all their affliction, Yahweh
         | will do no harm Your enemy because their God is the past before
         | you fire ate. He will destroy them and destroy them tomorrow
         | before you> too The leprosy will be sent to them by God until
         | it is lost.
         | 
         | The ghetto that remains in front of you is only fire and ash
         | His commandments and his law and his imitations which I am from
         | Jesus and you knew today that you are not in your righteousness
         | God Your God has given you the land of Hua to inherit it In me
         | with a hard decapitation from the heat that you came out. From
         | Egypt to Joses from Mesopotamia you orphaned them. God. By the
         | sword of the day I ascended the mountain to Kozat the The two
         | hydrangeas and the leaves were written by all of them The
         | testimony of God is with you on the Mount of Fire Bios
         | audience. . . . You whipped them and did You have a tormentor
         | and I will fall before God chooses Haber Kash ... And two damp
         | in my hand and see You have sinned and I will break the two
         | dampness before your eyes And I will pray for you at that time
         | four days And Arbaam Lela. And as incense and in mass and in
         | burial . The lust from Maram seals your God> while That one
         | said Elham Eli sculpted you two damp Their stone as rhesus and
         | ascended to me the mountain and the mountain. And two [sluggish
         | shooting. And God will smite them on the damp The ten things
         | which I will speak unto you in the mountain The crowd will be
         | disgusted with me and they are Baran Asher I did and sanctified
         | Barnea in saying to me God went up And they shall tread down
         | the earth from the top of your mouth to the gods of your God
         | And you did not go up and you did not hear easily and said
         | these To guard you and I will pray for you while standing on
         | the mountain Arba'am Yom and Arba'am Lela in Gadaks + Vishte.
         | God also at that time and did not corrupt you Bow down not in
         | your righteousness your God has given you power to do. Corps. .
         | . (Only the desire of God) in your father for love You have
         | chosen a creator after them from all the people + [Because
         | their God] your God is the God [!) Of their God And the lord of
         | the Lord God the man and the visible (he A] went and is the one
         | who did the magnification with you. And the visible. Your
         | father went down in peace | To their distress she was moved to
         | be a bone and a multitude of people - because but [If] we keep
         | the whole commandment which I have The mitzvah today is to make
         | Ahacham for love To walk in all his ways and in all his
         | imitation. And leave them. All the people who place all who
         | will brief all Runlchem. Bo - will not stabilize. I [Q) before
         | you is honest P: Your sharpness and whim will be all over the
         | land Ashner was briefed on it. See you have given before you
         | Today bless and curse the blessing if you hear Do not obey me
         | and imitate) and the curse if you do not hear And ye departed
         | from the way which I commanded you this day [And was. For God
         | hath brought them unto the land of Asher You came to her name
         | and gave the blessing On Mt. (Grom) and the curse on Mt. (What)
         | past the Jordan through the sun In the land of the Canaanites
         | we were destroyed. nlnl at. Elani shows up. And these will
         | stand on the candle Ebal] Rauchen and Bolen [And the Haggadah
         | which Dan and Naphtali. And these will stand on the harp Gross
         | Shemen and Judah and Issachar Menashe and Ephraim And Benjamin.
         | And the Levites stood against the mountain, and were smitten
         | And said with a loud voice [b) The soft man who will love Elham
         | Elerno and even to Baro will bow down and with him alone Will
         | pass and answer all the people] and said Amen> Bless
         | 
         | Ha; there is one who will sanctify the seventh day and sit down
         | And all the people mocked him, and said, Amen. Blessed Haish]
         | Respect Abu and his mother and all the people answered and said
         | Amen. Bless [e) a man who will not sting or gamble Soul meadow
         | and answered artist. Bless the man who did not He shall defile
         | one another's wife, and they shall answer every one of them
         | Artist. Bless the man who will not [envy the other They
         | answered (all the people and said Am. B! Soft man Who will not
         | swear by [Q) who to lie and answer all the people | And said
         | Atan. Bless the man who will not deny And Lana will lie to one
         | another and all the people will answer and say Amen. Blessed
         | [the man] who did not raise his eye to H. [Razkesh The whole
         | people shuddered and answered and said Amen. The man's knee Who
         | will love Renezhu Nuenuz all the people and said Artist . Bless
         | the man who will establish all my words This warning to (Eshet)
         | and you and all the people answered And said Amen. And the
         | Levites gathered and answered [and said in-easy Ram Raf if he
         | hears you will easily hear your God preserve Then do all his
         | commandments and come upon you all Blessing God bless you you
         | burn bless you In the flesh you bless the tenach and the rest
         | you bless the fruit in your belly. And the fruit of thy ground
         | which dwelleth: | You are in Bach and Blessed are you when you
         | go out will God give you | Thy enemies shall swear before thee.
         | "In every deed of your hand, God will sanctify him for a holy
         | people and see. All the peoples of the earth and those who see
         | you will open their mouths to you The name to be monitored;
         | Your country is in trouble) Noim (many and nata to: a nat /
         | lova And be [up] and shall not be. [Lumta -> + What .... [a]
         | your daughter .- .. (The halzozom were converted to Panna (M.
         | Gogd Har Ebal and Yanuo Tiam) Ro (Bekel Renam] Arr HaNeich
         | Asher (Yesh / H. Panszel And Metka. The [Indian] act of
         | deafness was answered by all the people Nakru a) from r (r the
         | man a: a minister will do Craft on the seventh day to desecrate
         | and all the people answered And (Mero Amen A) Rer Makla Abu and
         | his mother answered All the people and said Amen. Arr hits each
         | other Secretly and answered all
         | 
         | M and said Amen. Err The man who will approach all the rest of
         | his flesh and who. He shall commit adultery with another, and
         | shall marry with all Beast and all the people answered and said
         | Amen> Arr And all the people answered and said, Amen. Arr the
         | man who swears in my name to lie and answer All the people and
         | said Amen. Arr took a bribe To move Adushkar in his people and
         | all the people answered and said Artist. Arr the man who made a
         | goat to The wife of another and to his daughter and to his
         | foster-mother] and to all Which to him and all the people
         | answered and said Amen. Err The man who will hate the meadow in
         | his heart and answer all The people and said Essen. Arr the man
         | who did not Arise, all the words of the Lord. You and all the
         | people answered and said Amen. Winspo The Levites read aloud
         | and will say and was if not You will easily hear your God
         | [lesh: Mr. do all His commandment went out and all the curse
         | came upon you The goddess Arr you are burning and Ar [r] you
         | are in the wilderness Arar Netonach and the rest of you Arar
         | fruit in your belly
        
           | marshmallow_12 wrote:
           | I think the meaning of one or two of the words got lost in
           | transalation...
        
             | rrll22 wrote:
             | OCR + sentences divided in halves by \n + the usual Google
             | Translate
        
             | sorokod wrote:
             | Pretty sure rabbit cables were a big deal during late
             | bronze age.
        
           | camjohnson26 wrote:
           | You could probably start a cult with this if you want.
        
             | marshmallow_12 wrote:
             | ....a cult? Wow! Tell me how. I'm listening.
        
             | marshmallow_12 wrote:
             | why on earth was that comment flagged??? why?
        
       | bishop_mandible wrote:
       | Does Betteridge's law apply here?
        
         | tgv wrote:
         | Does it apply to your question?
         | 
         | Anyway, such discussions continue until they are forgotten, not
         | because it arrived at a factual conclusion.
        
           | dragonwriter wrote:
           | > Does it apply to your question?
           | 
           | Since it's it's a law _of headlines_ , and the question in
           | question is not a headline, no.
        
       | mahnouel wrote:
       | So where can I read the manuscripts? Is there an english
       | translation available? Searched for half an hour and didn't find
       | anything..
        
         | dotancohen wrote:
         | They seem to have been lost over a century ago. There was no
         | interest in preserving them, as they were assumed to be
         | forgeries.
        
         | sb057 wrote:
         | Page 37 (PDF numbering) of this 1958 research paper reproduces
         | a version published in an 1883 issue of 'The Athenaeum':
         | 
         | http://images.library.wisc.edu/WI/EFacs/transactions/WT1958/...
        
           | TedDoesntTalk wrote:
           | For anyone clicking through and scrolling to page 37: this is
           | in Hebrew, not English. I don't see an English translation
           | there.
        
             | dogma1138 wrote:
             | That's not Hebrew technically either it uses the Phoenician
             | alphabet or a variation of it.
             | 
             | I can read the Dead Sea scrolls I can't read what ever this
             | is :(
        
         | marshmallow_12 wrote:
         | find any transalations into modern hebrew script?
        
           | TedDoesntTalk wrote:
           | ... or English?
        
       | camjohnson26 wrote:
       | The original fragments of this text are no longer available after
       | it was denounced as a hoax over 150 years ago. This researcher's
       | claims are mainly based on the content of the text, which he says
       | are echoed by later texts and have multiple coincidences. The
       | article says that the researchers who focus on Biblical text
       | origins are more convinced and the ones focused on physical
       | details of the documents are less convinced as they "contain all
       | the hallmarks of a modern forgery." The response is that the
       | transcriptions may not be accurate representations of the actual
       | fragment.
       | 
       | It all seems very difficult to prove and the implications, a
       | version of the Torah with most of the laws removed, just a little
       | too convenient. Seems like healthy skepticism is warranted here.
        
         | trasz wrote:
         | Too convenient now, but back when it was discovered, it would
         | have been way more convenient if its contents fit the
         | mainstream consensus at that time instead.
        
       | gumby wrote:
       | First of all: the design meme of "scroll a page full to get one
       | page of text" must die. I'm trying to read an article not play a
       | fucking video game.
       | 
       | I used reader mode and noe of that text was included but I assume
       | it was worthless.
        
         | dang wrote:
         | I agree but:
         | 
         | " _Please don 't complain about website formatting, back-button
         | breakage, and similar annoyances. They're too common to be
         | interesting. Exception: when the author is present. Then
         | friendly feedback might be helpful._"
         | 
         | https://news.ycombinator.com/newsguidelines.html
        
         | neonate wrote:
         | https://archive.is/ojHPk
        
       | gandalfian wrote:
       | Assuming the biblical source to be fraudulent because it is
       | Jewish. You could really tie your brain in knots with that one
        
         | rossdavidh wrote:
         | I don't doubt that anti-Semitism had a role, but Shapiro had
         | been caught selling forgeries before, so it was not suspicion
         | based entirely on him being Jewish.
        
           | fortran77 wrote:
           | He was a "convert" to Christianity, so neither Jews nor
           | Christians were likely to trust him.
        
         | camjohnson26 wrote:
         | Like instances of historical Christian anti-semitism. Got some
         | news for you about Jesus...
        
           | [deleted]
        
       | gumby wrote:
       | What is the motivation for this:
       | 
       | > Dershowitz's research, _closely guarded until now_... Scholars
       | who previewed his findings at a _closed-door seminar_ at Harvard
       | in 2019...
       | 
       | Why the secrecy?
        
         | TedDoesntTalk wrote:
         | It is mentioned in the article. Dershowitz feared he might be
         | considered a crackpot until he had all the evidence together,
         | organized, and presentable at once. Revealing partial research
         | before he completed everything would make a less persuasive
         | case.
        
           | dang wrote:
           | There's also a cloak-and-dagger aspect to scholarship about
           | ancient manuscripts, especially scriptures, which pops up in
           | various stories here from time to time. Lots of intrigue,
           | theft, forgery, factions, and weirdness. Partly this has to
           | do with the overlap with the antiquities markets which are
           | more...colorful.
           | 
           | The transparency and openness we tend to expect from academic
           | research is lacking. Sources are closely guarded, scholars
           | don't get to properly check each other's work, and drama
           | regularly ensues.
           | 
           | Edit: I was trying to dig up an old thread about some such
           | weird controversy involving National Geographic, but my
           | memory has disintegrated into little parchment fragments.
           | Speaking of cloak-and-dagger, though, I did run across this:
           | 
           | https://www.nationalgeographic.co.uk/history-and-
           | civilisatio...
        
             | hyperpape wrote:
             | That kind of environment strikes me as really unfortunate
             | and contrary to what I'd want to see out of academic work.
             | 
             | Still, as I read your comment though, something popped into
             | my head: Andrew Wiles's secrecy when working on Fermat's
             | last theorem.
        
             | whakim wrote:
             | When I was a graduate student, one of my advisors tried to
             | steer me away from focusing on periods of history where
             | textual sources are/were more, shall we say, fluid. (In my
             | particular case, this was Warring States China - I ended up
             | pursuing early medieval Chinese literature so it was moot
             | anyways). The point here is that academic careers are made
             | or broken and some research is totally discredited while
             | other research gains more prominence on the back of the
             | vagaries of archaeological finds and determinations of
             | authenticity. Within that the world, the stakes are
             | _extremely_ high.
        
       | mtalantikite wrote:
       | Here is a link to the open access book that the scholar,
       | Dershowitz, published. His English translation begins on page
       | 156:
       | 
       | https://www.academia.edu/45450947/The_Valediction_of_Moses_A...
        
       | neonate wrote:
       | https://archive.is/ojHPk
        
       | cybert00th wrote:
       | >"But Dershowitz makes an even more dramatic claim. The text,
       | which he has reconstructed from 19th-century transcriptions and
       | drawings, is not a reworking of Deuteronomy, he argues, but a
       | precursor to it, dating to the period of the First Temple, before
       | the Babylonian Exile. That would make it the oldest known
       | biblical manuscript by far, and an unprecedented window into the
       | origins and evolution of the Bible and biblical religion."
       | 
       | That's fine, if that's what it turns out to be - a precursor to
       | the book of Deuteronomy. But let no one be so foolish as to claim
       | it as holy writ - that was settled a long time ago by the apostle
       | John.
        
         | InitialLastName wrote:
         | Yes, it would obviously be quite foolish to pretend that _that
         | specific_ bit of ancient manuscript is the unchallengable word
         | of god when that would controvert _some other_ bit of ancient
         | manuscript.
        
         | marshmallow_12 wrote:
         | except Jews don't accept him. so _you_ are the one that looks
         | foolish.
        
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