[HN Gopher] How Indian Zoroastrians helped shape modern Iran
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       How Indian Zoroastrians helped shape modern Iran
        
       Author : Thevet
       Score  : 60 points
       Date   : 2021-06-14 07:38 UTC (1 days ago)
        
 (HTM) web link (lareviewofbooks.org)
 (TXT) w3m dump (lareviewofbooks.org)
        
       | wombatmobile wrote:
       | Zoroastrianism is one of the world's oldest continuously
       | practiced religions, based on the teachings of the Iranian-
       | speaking prophet Zoroaster.
       | 
       | In Zoroastrianism, the purpose in life is to become an ashavan (a
       | master of Asha, the life force) and to bring happiness into the
       | world, which contributes to the cosmic battle against evil.
       | Zoroastrianism's core teachings include:
       | 
       | Follow the Threefold Path of Asha: Humata, Huxta, Huvarshta (Good
       | Thoughts, Good Words, Good Deeds).
       | 
       | Charity is a way of maintaining one's soul aligned to Asha and to
       | spread happiness.
       | 
       | The spiritual equality and duty of men and women alike.
       | 
       | Being good for the sake of goodness and without the hope of
       | reward.
       | 
       | https://en.wikipedia.org/wiki/Zoroastrianism
        
         | discreteevent wrote:
         | I've been to the fire temple in Yazd and there was an
         | inscription on the wall. I don't remember the details but the
         | main gist of it was about remaining open minded and welcoming
         | new ideas. I'm not sure if this is a core tenet of
         | Zoroastrianism or if it was a local thing but I don't know of
         | another ancient religion with that emphasis.
        
         | sydthrowaway wrote:
         | There is also a link between Zoroastrianism and the ancient
         | Vedic religion. They probably were the same before a schism led
         | by Zoroaster.
        
       | agency wrote:
       | I recently stumbled on another ancient Iranian religion, that of
       | the prophet Mani[1] and had a strong Baader-Meinhoff phenomenon
       | thing where in the next couple of days I read the word
       | "Manichean" used colloquially twice. I guess l it is used to
       | describe a kind of over simplistic good vs. evil dualism.
       | 
       | [1] https://en.m.wikipedia.org/wiki/Mani_(prophet)
        
       | nsmog767 wrote:
       | I am 25% Parsi but didn't know much of the history. Really
       | interesting.
        
       | eternalban wrote:
       | The Pahlavi kings were Shi'ite Muslims. This article is spinning
       | a revisionist narrative that has a mild whiff of using religion
       | to divide a people. I lived in the Pahlavi Iran, which is
       | certainly missed, but the notion that there was "neo-
       | Zoroastrianism" in the air is news to me. Zoroaster was very
       | simply framed as one of the prophets that the Muslim scripture
       | asserts has been sent to "every nation" by God. Iranians were
       | rather fed (and many actually believe this!) an interesting fable
       | about how Shia Islam is the Iranian version of Islam.
       | 
       | And from the 3 major classical Iranian empires and eras, it was
       | not the very assertively Zoroastrian Sassanid empire that was
       | memorialized and used as a vehicle to promote nationalism by
       | Pahlavi Shahs, but rather the Hakhamaneshian (Achaemenid)
       | dynasty. When the late Shah of Iran held his memorial to 2500
       | years of Iranian kings, he saluted Cyrus the Great, not some
       | zealously Zoroastrian Sassanid Shah.
       | 
       | http://irancollection.alborzi.com/2500/index.htm
       | 
       | Note the missing "flame". Note, instead, the Cylinder of Ku-Rosh
       | (Cyrus the Great). And Cyrus, unlike his equally great successor
       | Dariush, was rather cagey about his actual religious beliefs.
       | 
       | Even in what passes for native "neo-classical" architecture, it
       | was again the Achaemenid era that was front and center.
       | 
       | https://en.wikipedia.org/wiki/File:Iranian_Foreign_Affaire_M...
        
       | yazaddaruvala wrote:
       | I am both Zoroastrian and Parsi, and while I adore seeing these
       | articles on the top of HN (i.e. on a global stage), I am
       | extremely curious:
       | 
       | Who is upvoting these articles about my mostly forgotten culture
       | and why?
        
         | dpeck wrote:
         | I've found that many of us who try to stay on the "cutting
         | edge" of new wrt our professions and hobbies also have an
         | interest in history of people and religions. Not a complete
         | overlap by any means, but it isn't an uncommon pairing to find
         | in people.
         | 
         | Interesting archeological news, and things about less well know
         | cultures are often shared and upvoted here as well.
        
         | virgulino wrote:
         | I am, because Also sprach Zarathustra.
        
       | blackoil wrote:
       | Indian religions are interesting topic. It is birthplace of major
       | religions like Hinduism, Buddhism, Jainism and Sikhism.
       | 
       | Hinduism the most popular religion is unlike any other. Over time
       | it is constantly modified and evolved. While Christianity and
       | islam grew by replacing previous practices, Hinduism stitched all
       | into one. So it has trees, fire, wind deity as well as abstract
       | gods. Popular schools with different thoughts evolved and merged
       | into a unified stream.
       | 
       | Sadly recent radicalisation have dented its malleability.
        
         | rocknor wrote:
         | Hinduism is not really a "religion", as the western term
         | implies. From Wikipedia
         | https://en.wikipedia.org/wiki/Hinduism#Definitions
         | 
         |  _Hinduism includes a diversity of ideas on spirituality and
         | traditions, but has no ecclesiastical order, no unquestionable
         | religious authorities, no governing body, no prophet(s) nor any
         | binding holy book; Hindus can choose to be polytheistic,
         | pantheistic, panentheistic, pandeistic, henotheistic,
         | monotheistic, monistic, agnostic, atheistic or humanist.
         | According to Doniger, "ideas about all the major issues of
         | faith and lifestyle - vegetarianism, nonviolence, belief in
         | rebirth, even caste - are subjects of debate, not dogma._
         | 
         | > Sadly recent radicalisation have dented its malleability.
         | 
         | Hindutva shouldn't be confused with Hinduism:
         | https://www.asianstudies.org/publications/eaa/archives/on-th...
        
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