[HN Gopher] Telling the Bees
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       Telling the Bees
        
       Author : drdee
       Score  : 199 points
       Date   : 2021-09-27 04:55 UTC (1 days ago)
        
 (HTM) web link (en.wikipedia.org)
 (TXT) w3m dump (en.wikipedia.org)
        
       | [deleted]
        
       | elliottkember wrote:
       | This is a very sweet way of coping with death.
       | 
       | I think all of these other comments are focussing on the aspects
       | of "upsetting the bees" (which I think is a red herring) and not
       | seeing the therapeutic effects of a ritual. Saying things out
       | loud helps bring closure. This is people dealing with sadness.
       | 
       | "Little bee, our lord is dead; Leave me not in my distress."
        
       | Y_Y wrote:
       | I'd like to be able to email the bees. I suppose it shouldn't be
       | so hard to have a GAN for translating from English into the dance
       | of the bees.
       | 
       | Maybe the danger is in translating back and learning what they
       | know. The bees haven't read Ayn Rand, they're more a Hofstadter-
       | Theseus consciousness with many finite lifetimes making a macro-
       | scale Methuselah. They surely know about the Bronze Age Collapse,
       | what happened on Rapa Nui, why out ancestors came down from the
       | trees.
        
       | WriterGuy2021 wrote:
       | This could be seen as a metaphor for the practice of public
       | relations. Like when we learn about the president's dogs. Sounds
       | like a strange interpretation, I know, but folklore and various
       | traditions have been known to contain veiled wisdom. Also, the
       | behive has a lot of esoteric associations.
        
       | vilius wrote:
       | Bees to this day are very respected in Lithuania. A very close
       | friend can be being called "Biciulis" which is derived from a
       | word bee. As in "bee honey" = "Biciu medus". For english speakers
       | the pronunciation can sound a bit contraindicative BIH-LIs
        
         | davidw wrote:
         | Looks like 'medus' and 'mead' have the same root, offhand?
        
           | sanqui wrote:
           | Indeed. And the Lithuanian word for 'bee', _bite_ , is also
           | cognate with the English word as per Wiktionary[1].
           | 
           | [1] https://en.wiktionary.org/wiki/bit%C4%97#Lithuanian
        
           | riffraff wrote:
           | The proto-balto-slavic root for honey is "med", which is why
           | the word for bear is usually some variation of "medved",
           | meaning "honey eater", due to that weird process where
           | something scary becomes taboo and gets replaces with some
           | phrase.
           | 
           | https://en.m.wiktionary.org/wiki/Reconstruction:Proto-
           | Slavic...
        
         | flixic wrote:
         | The name wasn't based on bees just because bees are respected.
         | "Biciulyste" (meaning friendship, using the same word Biciulis)
         | was usually a neighbor friendship with a particular purpose: to
         | take care of bees communally.
        
       | h2odragon wrote:
       | We look at individual humans as pretty smart; but then the
       | collective intelligence of a human city as pretty dim. We see
       | individual bees as pretty dim; but perceive intelligence and
       | agency in the swarm.
       | 
       | Many species of bee live individually or in small groups. Are
       | Carpenter bee tribes searching for the secret of fire? They're
       | certainly industrious enough.
        
         | Dumblydorr wrote:
         | What would bees use fire for? Humans used it to create more
         | edible food, for metallurgy, generate warmth, etc. I'm not sure
         | if bees would need that, since honey is energy dense, they have
         | built in weapons, and they sort of hibernate in the cold. And
         | they don't have the ability to stoke and generate fire do they,
         | human hands and cognition are useful fire tenders.
         | 
         | Maybe given millions of years of further evolution, bees or
         | ants could become more capable in their culture?
        
           | EamonnMR wrote:
           | What would bees use fire for? Same thing they use everything
           | for: education. Specifically teaching all other animals not
           | to mess with bees.
        
             | throwanem wrote:
             | If bees often seem to feel the need to teach you _that_ ,
             | consider perhaps improving the diligence of your study.
        
       | xivzgrev wrote:
       | This is one of the reasons I love Hacker News - random and
       | interesting bits of information. I had heard of people talking to
       | plants, their pets, etc...but apparently bees too, and
       | particularly around deaths.
       | 
       | Grasping at straws here, I could see bees being very routine-
       | oriented, and if a particular person (esp caretaker) was dead,
       | that could upset them because the routine is now different. Why
       | "telling" them appears to work is a mystery.
        
         | TimTheTinker wrote:
         | > Why "telling" them appears to work is a mystery.
         | 
         | I think you're reading too much into myth and folklore. There's
         | no real evidence for these practices ... but there doesn't need
         | to be. It's not about whether the phenomenon is real, it's
         | about a fun myth.
        
           | LamdbaMamba wrote:
           | Well... maybe. Whenever I see folklore like this I always
           | suspect there are real effects but they may be attributed
           | incorrectly. For instance, an ancient Greek feels sick, and
           | worships at the temple of Apollo to ask the god to heal him.
           | The Greek starts feeling a bit better when they leave. Apollo
           | or the placebo effect?
           | 
           | My first thought with telling the bees is that just speaking
           | our thoughts to an impartial third party can help ease our
           | burdens and make us feel better. Maybe it's a therapist, a
           | stranger at the bar, or a garden of bees. Now this doesn't
           | explain the supposed effect of bees dying/leaving if the
           | practice is not followed, but it could explain why the
           | practice continues.
        
             | tsimionescu wrote:
             | > Apollo or the placebo effect?
             | 
             | Note that the placebo effect is not about real improvement
             | perceived by the sufferer except in a few very specific
             | symptoms (pain, high blood pressure, and some psychiatric
             | illnesses, mostly). In most cases, the placebo effect is
             | simply optimistic interpretation/collection of data by
             | people wanting to see the medicine work.
        
               | smaddox wrote:
               | I'm curious why you think this. Is there some research to
               | support this view? From what I've read, the placebo
               | effect seems quite real, with quite physical effects. And
               | the surgical placebo effect is stronger than the
               | medicinal placebo effect.
               | 
               | It's not so absurd if you fully accept that the
               | connection between mind and body is bidirectional.
        
               | andyjohnson0 wrote:
               | Placebos aren't curative. It's well known that they can
               | affect a subject's _perception_ of how their condition is
               | progressing, and this may have physical consequences:
               | e.g. a reduction in psychological stress leading to
               | reduced blood pressure, etc. But the placebo won 't
               | affect the underlying condition. They don't make the
               | brain somehow cure the body.
               | 
               | Quote:
               | 
               |  _" Placebos won't lower your cholesterol or shrink a
               | tumor. Instead, placebos work on symptoms modulated by
               | the brain, like the perception of pain. "Placebos may
               | make you feel better, but they will not cure you,"...
               | "They have been shown to be most effective for conditions
               | like pain management, stress-related insomnia, and cancer
               | treatment side effects like fatigue and nausea."_
               | 
               | https://www.health.harvard.edu/mental-health/the-power-
               | of-th...
        
               | tsimionescu wrote:
               | I am curious why you think that it is different. The base
               | assumption should always be that non-medicine have non-
               | effects - apart from perceived effects and the desire to
               | "co-operate" with the study (which is why we double-blind
               | tests are so important).
               | 
               | [0] is a Cochrane study that looked at this. Quoting from
               | their conclusions:
               | 
               | > We did not find that placebo interventions have
               | important clinical effects in general. However, in
               | certain settings placebo interventions can influence
               | patient-reported outcomes, especially pain and nausea,
               | though it is difficult to distinguish patient-reported
               | effects of placebo from biased reporting. The effect on
               | pain varied, even among trials with low risk of bias,
               | from negligible to clinically important. Variations in
               | the effect of placebo were partly explained by variations
               | in how trials were conducted and how patients were
               | informed.
               | 
               | [0] https://www.cochranelibrary.com/cdsr/doi/10.1002/1465
               | 1858.CD...
        
               | philwelch wrote:
               | There are multiple factors that contribute to the placebo
               | effect. The psychosomatic response is one of them.
               | "Optimistic interpretation/collection of data by people
               | wanting to see the medicine work" is another factor, but
               | one that's typically removed by double-blinding. With
               | some conditions, just plain reversion-to-the-mean is also
               | part of the placebo effect--if you take a pill to cure
               | your headache and your headache goes away, who's to say
               | the headache wouldn't have gone away of its own accord
               | anyway?
        
               | [deleted]
        
             | mkmk wrote:
             | Maybe it's as simple as a tradition that helps make sure
             | that nobody forgets to take care of the beehives (an
             | important part of a community's agricultural
             | infrastructure) when somebody dies or leaves the home (due
             | to marriage, etc.)
        
               | TimTheTinker wrote:
               | That's an excellent observation.
        
       | jrochkind1 wrote:
       | Referenced in the framing story at the beginning and end of _The
       | Bees_ by Laline Paull, which is a novel from the perspective of
       | bees that is really really good.
        
       | diskzero wrote:
       | My wife told me about this custom when we moved into a new house
       | and found a small bee hive in a hollow of an olive tree. We made
       | it a habit to give them updates about various events that
       | occurred and it became an important bonding event. She is now
       | critically ill and I am not looking forward to sharing her death
       | with our bees, but I'll do it as what I hope will be an important
       | part of closure and dealing with loss. The bees themselves have
       | been doing quite well and have spun off swarms several times.
       | They are docile non-Africanized bees and I hope they will
       | continue to keep making more bees for a long time!
        
       | 1cvmask wrote:
       | From another wikipedia link:
       | 
       | "In mythology, the bee, found in Indian, ancient Near East and
       | Aegean cultures, was believed to be the sacred insect that
       | bridged the natural world to the underworld."
       | 
       | "According to Hittite mythology, the god of agriculture,
       | Telipinu, went on a rampage and refused to allow anything to grow
       | and animals would not produce offspring. The gods went in search
       | of Telipinu only to fail. Then the goddess Hannahanna sent forth
       | a bee to bring him back. The bee finds Telipinu, stings him and
       | smears wax upon him. The god grew even angrier and it wasn't
       | until the goddess Kamrusepa (or a mortal priest according to some
       | references) uses a ritual to send his anger to the Underworld."
       | 
       | https://en.wikipedia.org/wiki/Bee_(mythology)
        
         | Igelau wrote:
         | This part interested me:
         | 
         | > believed to be the sacred insect that bridged the natural
         | world to the underworld
         | 
         | When we were kids, my brother and I would keep away from dead
         | bees because they "might come back to life". We had probably
         | been warned that the bee might be dormant, or that the
         | mechanism of the stinger can still trigger even after the bee
         | is dead. Maybe a friend gave us a mixed up version of the
         | facts. The way we had it set it in our heads was that dead bees
         | could come back to life.
        
           | throwanem wrote:
           | Vespid wasps, especially the family of hornets and
           | yellowjackets, have alarm pheromones. This is why it's a very
           | bad idea to kill a wasp: her sisters are likely to smell what
           | you did, and may come and try to kill you right back.
           | Damaging the body of a dead wasp can also release the
           | pheromone, eliciting the same response.
           | 
           | I don't know that we need a just-so story to explain a
           | folkway around avoiding interference with the remains of
           | deceased hymenopterans, but if we do, this is probably the
           | strongest candidate.
        
         | mise_en_place wrote:
         | The bee was very important for Indo-Europeans, because honey
         | has a really good shelf life, a necessity when one is nomadic.
         | 
         | From the Rig Veda I 154: "td'sy pri'ym'bhi paatho' ashyaaN'
         | nro' ytr' dev'yvo' md'nti  /  u'ru'kr'msy' s hi bndhu'ri'tthaa
         | vissnno': p'de p'r'me mdhv' uts':  //  tdsy priymbhi paatho
         | ashyaaN nro ytr devyvo mdnti  /  urukrmsy s hi bndhuritthaa
         | vissnnoH pde prme mdhv utsH  //  tad asya priyam abhi patho
         | asyam naro yatra devayavo madanti | urukramasya sa hi bandhur
         | ittha visnoh pade parame _madhva_ utsah ||"
         | 
         |  _Madhva_ seems to be an epithet for the Vedic Vishnu, Indra,
         | and later Krishna. The Sanskrit word for honey is _Madhu_ ,
         | sharing the same root as _mead_. So you could loosely translate
         | it as "mead-sweetened". My hypothesis is that soma was not a
         | psychoactive drug but mead drank in a ritual context.
         | 
         | The bee was so important to the Vedic religon that the earliest
         | iconography of Vishnu is simply a bee resting on a lotus
         | flower. This leads me to believe the Vedic non-Puranic Vishnu
         | was a mead swigging warrior, as opposed to the later Puranic
         | Vishnu/Krishna, who himself was likely a disciple/devotee of
         | Shiva as evidenced by his many Shiva rituals in the Bhagavad
         | Gita.
         | 
         | It's hilarious to think how Krishna was retconned as Vishnu,
         | when he is himself a huge devotee of Shiva!
        
           | namanyayg wrote:
           | > Krishna was retconned as Vishnu
           | 
           | I know that Krishna = Vishnu but never knew it was retconned.
           | What's the source?
        
             | mise_en_place wrote:
             | That's merely conjecture on my part. The two are quite
             | different based on their descriptions. The Vedic Vishnu is
             | described as a fierce warrior, like Varaha, a wild boar.
             | Krishna is way more calm, reasonable, and shall we say
             | crafty. The two also represent the shift from a hunter-
             | gatherer society to a more agrarian based society.
             | 
             | Technically both Vishnu and Krishna are relatives, since
             | they both descend from Kashyap, so I could see why his
             | contemporaries saw him as the reincarnation of Vishnu.
        
       | MrZongle2 wrote:
       | Say what you want about bees; they know how to keep a secret.
        
       | retzkek wrote:
       | The Gardeners do this in Margaret Atwood's _Oryx and Crake_
       | (MaddAddam trilogy), one character derives much comfort from
       | telling the bees. I didn 't know it was an actual custom, how
       | wonderful. I believe there's a certain wisdom in these old
       | customs, that helps keep humans connected with the non-human
       | world.
        
         | grilledcheez wrote:
         | I'm halfway through The Year of the Flood, loving the trilogy
         | so far. This post also made me think of Toby and old Pilar.
        
       | teachrdan wrote:
       | I used to be an adult ESL teacher and had students who had
       | immigrated to the US from all around the world. I mentioned this
       | practice one in class, and a student from Guatemala made clear
       | that, at least where he was from, people were still telling the
       | bees. I wonder if this is due to convergent evolution or colonial
       | influence?
       | 
       | [0] I learned about telling the bees from the incredible Museum
       | of Jurassic Technology in LA:
       | https://www.mjt.org/exhibits/bees/bees.html
        
         | hmahncke wrote:
         | Great museum and a great exhibit! Really compelling description
         | of folks remedies in a way that respects the construction of
         | knowledge.
         | 
         | Unfortunately the museum is still closed due to COVID, but
         | they've said they're not permanently closed...
        
       | pope_meat wrote:
       | Huh, I guess I know why my bees died now. But in my defense, I'm
       | a very private person.
        
       | axus wrote:
       | Kind of like the brown M&Ms; if you don't bother to notify the
       | bees, what else aren't you taking care of?
        
       | chatoyance wrote:
       | Superstitions around the world are interesting because they often
       | seem so completely arbitrary.
       | 
       | IMHO, superstitions are ritual tribal beliefs, false knowledge,
       | overactive risk aversion, and false modesty.
        
         | dwmbt wrote:
         | how do you feel about personal superstitions, developed through
         | individual experience? in my household, before bed, i ask for
         | blessings from my parents and return the sentiment. i'm not
         | pious, nor even religious in the standard sense, but whenever i
         | forget to or don't have the chance, i feel terribly anxious,
         | like something terrible will happen to them/me overnight. i
         | know this comes off as irrational, but it makes me feel safe.
        
           | diskzero wrote:
           | I think they serve a purpose, which I hope is mostly
           | positive. I have my own as well. Some might be seen as
           | prayers or silent meditations. They help me feel better and
           | cope with stressful situations. I don't tell anyone about
           | these or force anyone to do them. Is is irrational? Maybe,
           | but it brings me peace without harming anyone or making the
           | world a worse place to live in.
        
         | _dain_ wrote:
         | That's a complete tautology.
        
       | scubbo wrote:
       | I heard of this from Granny Weatherwax.
       | 
       | GNU Terry Pratchett.
        
         | zem wrote:
         | I learnt of it from Kipling's wonderful "Puck of Pook's Hill"
        
         | riffraff wrote:
         | Ah, I read the article and this seemed familiar, and I thought
         | it felt pratchett-ian.
         | 
         | Now it makes sense :)
        
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