[HN Gopher] The first fairy stories were never intended for chil...
       ___________________________________________________________________
        
       The first fairy stories were never intended for children
        
       Author : lermontov
       Score  : 29 points
       Date   : 2022-01-17 21:46 UTC (2 days ago)
        
 (HTM) web link (www.spectator.co.uk)
 (TXT) w3m dump (www.spectator.co.uk)
        
       | [deleted]
        
       | neonate wrote:
       | https://archive.is/7MrSM
        
       | YeGoblynQueenne wrote:
       | >> Fifty years ago, the cheapest way to keep your child quiet was
       | to sit down and dredge up your memory of Rapunzel, Snow White or
       | (in my grandmother's case) the fairy tale-like plot of The Sound
       | of Music.
       | 
       | Well, I got The Return of The Jedi. Only my mother didn't
       | remember Luke Skywalker's name so I knew him as "the handsome
       | prince" until I watched the movie X)
        
         | TedDoesntTalk wrote:
         | Yeah, I think he's wrong by 25 years or so. The cheapest way 50
         | years ago was still TV.
        
         | pixl97 wrote:
         | Heh, 50 years seems like a long time ago, until I recite my own
         | age. Honestly that's probably more of 70+ years now.
        
       | wolverine876 wrote:
       | Tolkien had strong opinions on it. He regretted the attempts in
       | the Hobbit to talk down to children and condemned all such
       | approaches, including versions of old tales that removed the
       | unseemly parts. There is an entire section on the topic in his
       | essay, _On Fairy Stories_.
       | 
       |  _Let us not divide the human race into Eloi and Morlocks: pretty
       | children - 'elves' as the eighteenth century often idiotically
       | called them - with their fairytales (carefully pruned), and dark
       | Morlocks tending their machines. If fairy-story as a kind is
       | worth reading at all it is worthy to be written for and read by
       | adults._
       | 
       | Also, he says the following. Remember that Tolkien served in WWI,
       | losing most of his friends and his unit, and he says that during
       | the war is when he became deeply interested, as an adult, in
       | 'fairy stories':
       | 
       |  _If adults are to read fairy-stories as a natural branch of
       | literature ... what are the values and functions of this kind?
       | ... First of all: if written with art, the prime value of fairy-
       | stories will simply be that value which, as literature, they
       | share with other literary forms. But fairy-stories offer also, in
       | a peculiar degree or mode, these things: Fantasy, Recovery,
       | Escape, Consolation, all things of which children have, as a
       | rule, less need than older people._
        
       | RcouF1uZ4gsC wrote:
       | I would argue that they were, and in any sense, saying stories
       | were or were not intended for children is a modern anachronism.
       | 
       | In preliterate times, in which many of these stories originate,
       | these stories were passed orally, likely around a fire or
       | during/after a meal, where the elders told these stories to the
       | youngers. There was likely not much segregation by age, which
       | meant that children would be among the audience, and very likely,
       | may have even been the target of the storyteller (if you ever
       | watch grandparents with grandkids, even when the parents are in
       | the room, much of the conversation may be addressed to the
       | grandkids).
       | 
       | In addition, "childhood" as we have now is relatively recent.
       | Likely as soon as they could walk, children were being involved
       | in the adult activities of farming/gathering/hunting/fighting
       | etc. Girls were often married shortly after puberty (so early
       | teens). Young men were often inducted into the tribe of men early
       | and trained as warriors (see Sparta for an extreme example, or
       | the Jewish Bar Mitzvah where a boy is seen as an adult member of
       | the community at age 13).
       | 
       | In addition, I don't think there was the concept of shielding
       | children from the unpleasantness of life. Death was all around
       | them. Many of them had lost mothers in childbirth. Many if not
       | most had at least lost 1 sibling in infancy. Thus the violence
       | and horror in the old fairy tales which we consider "adult"
       | today, was likely not all that different from everyday life and
       | thus not considered unsuitable for children.
       | 
       | As an example, think of the Roman practice of crucifixion. You
       | could be a kid headed to market, and come upon a bunch of naked
       | men, who were screaming in agony as they were being nailed to
       | crosses by soldiers. Even in the modern age, hangings at Old
       | Bailey in London were public affairs.
       | 
       | Thus, just because a story contains themese and/or scenes that we
       | would consider not suitable for children today, does not mean
       | that children were not an important part of the audience when the
       | story was actually a folk tale being told in communities.
        
         | chongli wrote:
         | You said exactly what I wanted to say but far more eloquent and
         | thorough.
         | 
         | I totally agree. I see so many of these articles judging the
         | past according to modern values. It's absolute anachronistic
         | nonsense if you ask me. I have no idea why people keep writing
         | articles like this, except perhaps as some kind of signaling.
        
           | rhacker wrote:
           | Totally agree. The phrase "Spare the rod, spoil the child" is
           | GONE.
        
             | [deleted]
        
         | taylodl wrote:
         | _As an example, think of the Roman practice of crucifixion. You
         | could be a kid headed to market, and come upon a bunch of naked
         | men, who were screaming in agony as they were being nailed to
         | crosses by soldiers. Even in the modern age, hangings at Old
         | Bailey in London were public affairs._
         | 
         | My grandmother told a story of a hanging she went to when she
         | was 4 years old. That's here in the U.S. in the early 1920's.
         | She says the whole town was there, children and all. That's
         | totally possible seeing how today the town has a population of
         | 6,200 - back then it was probably 2,000 or less. It's ironic
         | that the gross coddling of children began with the Baby Boomer
         | generation - the generation my grandmother helped raise. I
         | guess between seeing public hangings and enduring both the
         | Great Depression and WWII they wanted to make life easier for
         | their kids.
        
           | [deleted]
        
           | pixl97 wrote:
           | On a side note that's totally unrelated, just because your
           | town is 6000 now doesnt mean it wasnt larger in the distant
           | past. There is one of these little crapsack towns built along
           | the highway by where I used to live. Really annoyed me
           | because of the low speed limit for the 1000 or so people that
           | live there. Looked it up one day and it turns out that in the
           | 1910s-1920s it had a population of around 15,000 based on a
           | large coal mine that existed at that time. Once the mine
           | closed it shrank, and you would never know it was so large.
        
         | zokier wrote:
         | > saying stories were or were not intended for children is a
         | modern anachronism
         | 
         | Well, modern is relative but quick reading of wikipedia points
         | out that people have been writing stories specifically for
         | children since late 17th century, and definitely solidified as
         | a category in the early 19th centuryt:
         | https://en.wikipedia.org/wiki/Children%27s_literature#Early-...
         | 
         | Picking a slightly more scholarly source we find this statement
         | 
         | > Already during the 1690s, Fenelon, the important theologian
         | and Archbishop of Cambrai who had been in charge of the
         | Dauphin's education, had written several didactic fairy tales
         | as an experiment to make the Dauphin's lessons more enjoyable.
         | However, they were not considered proper and useful enough for
         | the grooming of children from the upper classes to be
         | published. They were first printed after Fenelon's death in
         | 1730. From that point on it became more acceptable to write and
         | publish fairy tales for children, just as long as they
         | indoctrinated children according to gender-specific roles and
         | class codes in the civilizing process. The most notable example
         | here, aside from Fenelon's tales, is the voluminous work of
         | Madame Leprince de Beaumont, who published Magasin des Enfants
         | (1756), which included "Beauty and the Beast," "Prince Cheri,"
         | and other overtly moralistic tales for children.
         | 
         | (When Dreams Came True: Classical Fairy Tales and Their
         | Tradition 2nd ed., p16-17)
        
       | Rygian wrote:
       | "Elves are wonderful. They provoke wonder. Elves are marvellous.
       | They cause marvels. Elves are fantastic. They create fantasies.
       | Elves are glamorous. They project glamour. Elves are enchanting.
       | They weave enchantment. Elves are terrific. They beget terror.
       | The thing about words is that meanings can twist just like a
       | snake, and if you want to find snakes look for them behind words
       | that have changed their meaning. No one ever said elves are nice.
       | Elves are bad."
       | 
       | (Quote from Terry Pratchett's "Lords and Ladies")
        
         | technothrasher wrote:
         | > "if you want to find snakes look for them behind words that
         | have changed their meaning. No one ever said elves are nice.
         | Elves are bad."
         | 
         | Wait, so he's saying that words can change meaning but mythical
         | creatures cannot change character? It would seem to me that
         | those are two sides of the same phenomenon.
        
           | dcminter wrote:
           | Bad, at least in British slang of a moderately recent era,
           | can mean cool.
        
           | ludston wrote:
           | It's a quote from one of his ficticious Discworld novels that
           | introduces elves in his specific universe.
        
           | monkeydreams wrote:
           | I think the commentary is that people who twist the meanings
           | of words in order to charm and beguile are "bad". Like most
           | of Pratchett's work, the subtext is pretty heavy.
        
       | Koshkin wrote:
       | Nor is _Carnival Row_ , incidentally.
        
         | melony wrote:
         | Carnival could have been a great show considering the
         | ridiculously well-made set and fairly large budget (for an 8
         | episodes TV show). It is a pity that the storyline and plot was
         | so dry and unexciting.
        
       ___________________________________________________________________
       (page generated 2022-01-19 23:00 UTC)