[HN Gopher] Everything as a service - The age where everything h...
       ___________________________________________________________________
        
       Everything as a service - The age where everything has become a
       transaction
        
       Author : raptisj
       Score  : 35 points
       Date   : 2022-12-18 16:10 UTC (6 hours ago)
        
 (HTM) web link (curiositysink.substack.com)
 (TXT) w3m dump (curiositysink.substack.com)
        
       | SQueeeeeL wrote:
       | It's always so strange to see one of these articles that
       | endlessly seeks to philosophize modern political/economic
       | circumstances but never directly reference labor theory/the
       | alienation of man from his labor. I wonder if people are simply
       | unaware of the large existing body of work on these issues or are
       | just trying to use "politically neutral" language to describe the
       | explicitly radical study on our existing structures of power and
       | how individuals spend their time
        
         | phernandez wrote:
         | > reference labor theory/the alienation of man from his labor.
         | I wonder if people are simply unaware of the large existing
         | body of work on these issues
         | 
         | I've been interested in reading more about this. Do you have
         | any pointers to good info?
        
           | nohope wrote:
           | Marx's theory of alienation:
           | https://en.wikipedia.org/wiki/Marx%27s_theory_of_alienation
        
           | [deleted]
        
         | vorpalhex wrote:
         | Labor theory is an insufficient and poorly evidenced claim that
         | does not align with reality.
        
         | ohCh6zos wrote:
         | They could also be aware of it and reject the theory.
        
         | seneca wrote:
         | I don't think it's strange at all. After the fall of the USSR
         | and the revelations of its horrors all but the most radical in
         | the west came to consider Marxism as a dead letter philosophy.
         | 
         | One ought to believe what they believe to be right, even if it
         | is radical, but you shouldn't be shocked when others don't join
         | in your radicalism with you.
        
           | [deleted]
        
       | rocket_surgeron wrote:
       | The author is remembering a past that never existed.
       | 
       | And one of the examples he used to illustrate his point is a
       | university project done by a student, photoshopped (poorly) to
       | appear real-- not an actual in-the-wild ad campaign.
       | 
       | >NIKE FREE ad campaign for my Intro to Campaigns class.
       | Photography by William Eason
       | 
       | https://www.behance.net/gallery/16285493/NIKE-FREE-Ad-Campai...
        
         | tyler-groves wrote:
         | Agreed, this is an extremely simplistic view and write up. No
         | references to any grounding theory or heuristics, wide use of
         | hyperbole, and now this photo... good grief.
         | 
         | I'm not sure why this was posted to HN.
        
       | Barrin92 wrote:
       | Michael Sandel's _The Moral Limits of Markets_ is an good and
       | very accessible book on this topic of civic virtues being turned
       | into transactions.
       | 
       | There's a case study in the book of economists asking Swiss
       | citizens about their opinion on having a nuclear waste storage
       | facility near their community. When people in the community were
       | asked if they were okay with this, a small majority agreed. A
       | common argument was that there may be risk, but if it has to go
       | somewhere it may as well be here, out of a sense of civic duty.
       | 
       | The Economists then added an incentive and asked others the same
       | question, but added that there may be an annual payment involved
       | for the risk. The support dropped to something like 25%, people
       | starting to give answers like "I'm not going to sell out my kid's
       | health for money".
       | 
       | The naive view is that turning something transactional cannot be
       | worse, after all people can have civity duty _and_ money. But of
       | course it doesn 't work like that. The transaction changes the
       | entire nature of a process, turning activities that were about
       | civic virtue into transactions about profit, degrading the entire
       | thing.
       | 
       | Lots of other good examples in the book. Children being paid to
       | read books switching from what they liked to what was shortest,
       | paid volunteers actually being less effective than unpaid ones,
       | and so on.
        
       ___________________________________________________________________
       (page generated 2022-12-18 23:01 UTC)