A LETTER TO THE ARCHBISHOP OF DUBLIN, CONCERNING THE WEAVERS.

     
      WRITTEN IN THE YEAR 1729.
     
     
           NOTE.
     
           The archbishop to whom Swift wrote was Dr. William King, for many
     years his friend. King was a fine patriot and had stood out
     strongly against the imposition of Wood's Halfpence. In this
     letter, so characteristic of Swift's attitude towards the condition
     of Ireland, he aims at a practical and immediate relief. The causes
     for this condition discussed so ably by Molesworth, Prior and Dobbs
     in their various treatises are too academic for him. His “Proposal
     for the Universal Use of Irish Manufacture” well illustrates the
     kind of practical reform Swift insisted on. Yet the insistence was
     more because of the spirit of independence such a course demanded.
     To Swift there was no hope for Ireland without a radical change in
     the spirit of its people. The change meant the assertion of
     manliness, independence, and strength of character. How to attain
     these, and how to make the people aware of their power, were always
     Swift's aims. All his tracts are assertions of and dilations on
     these themes. If the people were but to insist on wearing their own
     manufactures, since they were prohibited from exporting them, they
     would keep their money in the kingdom. Likewise, if they were to
     deny themselves the indulgence in luxuries, they would not have to
     send out their money to the countries from which these luxuries
     were obtained. There were methods ready at hand, but the practice
     in them would result in the cultivation of that respect for
     themselves without which a nation is worse than a pauper and lower
     than a slave.
             * * * * *
           The text of this edition is based on the original manuscript, and
     collated with that of Scott's second edition of Swift's collected
     works.
           [T. S.]
     
      A LETTER TO THE ARCHBISHOP OF DUBLIN, CONCERNING THE WEAVERS.
      MY LORD,
      The corporation of weavers in the woollen manufacture, who have so often attended your Grace, and called upon me with their schemes and proposals were with me on Thursday last, when he who spoke for the rest and in the name of his absent brethren, said, “It was the opinion of the whole body, that if somewhat were written at this time by an able hand to persuade the people of the Kingdom to wear their own woollen manufactures, it might be of good use to the Nation in general, and preserve many hundreds of their trade from starving.” To which I answered, “That it was hard for any man of common spirit to turn his thoughts to such speculations, without discovering a resentment which people are too delicate to bear.” For, I will not deny to your Grace, that I cannot reflect on the singular condition of this Country, different from all others upon the face of the Earth, without some emotion, and without often examining as I pass the streets whether those animals which come in my way with two legs and human faces, clad and erect, be of the same species with what I have seen very like them in England, as to the outward shape, but differing in their notions, natures, and intellectuals, more than any two kinds of brutes in a forest, which any men of common prudence would immediately discover, by persuading them to define what they mean by law, liberty, property, courage, reason, loyalty or religion.
      One thing, my Lord, I am very confident of; that if God Almighty for our sins would most justly send us a pestilence, whoever should dare to discover his grief in public for such a visitation, would certainly be censured for disaffection to the Government. For I solemnly profess, that I do not know one calamity we have undergone this many years, whereof any man whose opinions were not in fashion dared to lament without being openly charged with that imputation. And this is the harder, because although a mother when she hath corrected her child may sometimes force it to kiss the rod, yet she will never give that power to the footboy or the scullion.
      My Lord, there are two things for the people of this Kingdom to consider. First their present evil condition; and secondly what can be done in some degree to remedy it.
      I shall not enter into a particular description of our present misery; It hath been already done in several papers, and very fully in one, entitled, “A short View of the State of Ireland.” It will be enough to mention the entire want of trade, the Navigation Act executed with the utmost rigour, the remission of a million every year to England, the ruinous importation of foreign luxury and vanity, the oppression of landlords, and discouragement of agriculture.
      Now all these evils are without the possibility of a cure except that of importations, and to fence against ruinous folly will be always in our power in spite of the discouragements, mortifications, contempt, hatred, and oppression we can lie under. But our trade will never mend, the Navigation Act never be softened, our absentees never return, our endless foreign payments never be lessened, or our landlords ever be less exacting.
      All other schemes for preserving this Kingdom from utter ruin are idle and visionary, consequently drawn from wrong reasoning, and from general topics which for the same causes that they may be true in all Nations are certainly false in ours; as I have told the Public often enough, but with as little effect as what I shall say at present is likely to produce.
      I am weary of so many abortive projects for the advancement of trade, of so many crude proposals in letters sent me from unknown hands, of so many contradictory speculations about raising or sinking the value of gold and silver: I am not in the least sorry to hear of the great numbers going to America, though very much so for the causes that drive them from us, since the uncontrolled maxim, “That people are the riches of a Nation,” is no maxim here under our circumstances. We have neither [manufactures] to employ them about, nor food to support them.
      If a private gentleman's income be sunk irretrievably for ever from a hundred pounds to fifty, and that he hath no other method to supply the deficiency, I desire to know, my Lord, whether such a person hath any other course to take than to sink half his expenses in every article of economy, to save himself from ruin and the gaol. Is not this more than doubly the case of Ireland, where the want of money, the irrecoverable ruin of trade, with the other evils above mentioned, and many more too well known and felt, and too numerous or invidious to relate, have been gradually sinking us for above a dozen years past, to a degree that we are at least by two thirds in a worse condition than was ever known since the Revolution? Therefore instead of dreams and projects for the advancing of trade, we have nothing left but to find out some expedient whereby we may reduce our expenses to our incomes.
      Yet this procedure, allowed so necessary in all private families, and in its own nature so easy to be put in practice, may meet with strong opposition by the cowardly slavish indulgence of the men to the intolerable pride arrogance vanity and luxury of the women, who strictly adhering to the rules of modern education seem to employ their whole stock of invention in contriving new arts of profusion, faster than the most parsimonious husband can afford; and to compass this work the more effectually, their universal maxim is to despise and detest everything of the growth and manufacture of their own country, and most to value whatever comes from the very remotest parts of the globe. And I am convinced, that if the virtuosi could once find out a world in the moon, with a passage to it, our women would wear nothing but what came directly from thence.[100]
      The prime cost of wine yearly imported to Ireland is valued at thirty thousand pounds, and the tea (including coffee and chocolate) at five times that sum. The lace, silks, calicoes, and all other unnecessary ornaments for women, including English cloths and stuffs, added to the former articles, make up (to compute grossly), about four hundred thousand pounds.
      Now, if we should allow the thirty thousand pounds for wine, wherein the women have their share, and which is all we have to comfort us, and deduct seventy thousand pounds more for over-reckoning, there would still remain three hundred thousand pounds, annually spent for unwholesome drugs, and unnecessary finery. Which prodigious sum would be wholly saved, and many thousands of our miserable shopkeepers and manufacturers comfortably supported.
      Let speculative people busy their brains as much as they please, there is no other way to prevent this Kingdom from sinking for ever than by utterly renouncing all foreign dress and luxury.
      It is absolutely so in fact that every husband of any fortune in the Kingdom is nourishing a poisonous, devouring serpent in his bosom with all the mischief but with none of its wisdom.
      If all the women were clad with the growth of their own Country, they might still vie with each other in the cause of foppery, and still have room left to vie with each other, and equally shew their wit and judgment in deciding upon the variety of Irish stuffs; And if they could be contented with their native wholesome slops for breakfast, we should hear no more of their spleen, hysterics, colics, palpitations, and asthmas. They might still be allowed to ruin each other and their husbands at play, because the money lost would only circulate among ourselves.
      My Lord; I freely own it a wild imagination that any words will cure the sottishness of men, or the vanity of women, but the Kingdom is in a fair way of producing the most effectual remedy, when there will not be money left for the common course of buying and selling the very necessaries of life in our markets, unless we absolutely change the whole method of our proceedings.
      This Corporation of Weavers in Woollen and Silks, who have so frequently offered proposals both to your Grace and to me, are the hottest and coldest generation of men that I have known. About a month ago they attended your Grace, when I had the honour to be with you, and designed me then the same favour. They desired you would recommend to your clergy to wear gowns of Irish stuffs, which might probably spread the example among all their brethren in the Kingdom, and perhaps among the lawyers and gentlemen of the University and among the citizens of those Corporations who appear in gowns on solemn occasions. I then mentioned a kind of stuff, not above eightpence a yard, which I heard had been contrived by some of the trade and was very convenient. I desired they would prepare some of that or any sort of black stuff on a certain day, when your Grace would appoint as many clergymen as could readily be found to meet at your Palace, and there give their opinions; and that your Grace's visitations approaching you could then have the best opportunity of seeing what could be done in a matter of such consequence, as they seemed to think, to the woollen manufacture. But instead of attending, as was expected, they came to me a fortnight after, with a new proposal; that something should be writ by an acceptable and able hand to promote in general the wearing of home manufactures, and their civilities would seem to fix that work upon me. I asked whether they had prepared the stuffs, as they had promised, and your Grace expected; but they had not made the least step in the matter, nor as it appears thought of it more.
      I did some years ago propose to the masters and principal dealers in the home manufactures of silk and wool, that they should meet together, and after mature consideration, publish advertisements to the following purpose.[101] That in order to encourage the wearing of Irish manufactures in silk and woollen, they gave notice to the nobility and gentry of the Kingdom, That they the undersigned would enter into bonds, for themselves and for each other, to sell the several sorts of stuffs, cloths and silks, made to the best perfection they were able, for certain fixed prices, and in such a manner, that if a child were sent to any of their shops, the buyer might be secure of the value and goodness, and measure of the ware, and lest this might be thought to look like a monopoly any other member of the trade might be admitted upon such conditions as should be agreed on. And if any person whatsoever should complain that he was ill used in the value or goodness of what he bought, the matter should be examined, the person injured be fully satisfied, by the whole corporation without delay, and the dishonest seller be struck out of the society, unless it appeared evidently that the failure proceeded only from mistake.
      The mortal danger is, that if these dealers could prevail by the goodness and cheapness of their cloths and stuffs to give a turn to the principal people of Ireland in favour of their goods, they would relapse into the knavish practice peculiar to this Kingdom, which is apt to run through all trades even so low as a common ale-seller, who as soon as he gets a vogue for his liquor, and outsells his neighbour, thinks his credit will put off the worst he can buy; till his customers will come no more. Thus I have known at London in a general mourning, the drapers dye black all their old damaged goods, and sell them at double rates, and then complain and petition the Court, that they are ready to starve by the continuance of the mourning.
      Therefore I say, those principal weavers who would enter in such a compact as I have mentioned, must give sufficient security against all such practices; for if once the women can persuade their husbands that foreign goods besides the finery will be as cheap, and do more service, our last state will be worse than the first.
      I do not here pretend to digest perfectly the method by which these principal shopkeepers shall proceed in such a proposal; but my meaning is clear enough, and cannot reasonably be objected against.
      We have seen what a destructive loss the Kingdom received by the detestable fraud of the merchants, or Northern weavers, or both, notwithstanding all the care of the Governers at that Board; the whole trade with Spain for our linen, when we had an offer of commerce with the Spaniards, to the value as I am told of three hundred thousand pounds a year. But while we deal like pedlars, we shall practise like pedlars; and sacrifice all honesty to the present urging advantage.
      What I have said may serve as an answer to the desire made me by the Corporation of Weavers, that I would offer my notions to the public. As to anything further, let them apply themselves to the Parliament in their next Session. Let them prevail in the House of Commons to grant one very reasonable request: And I shall think there is still some spirit left in the Nation, when I read a vote to this purpose: “Resolved, nemine contradicente, That this House will, for the future, wear no clothes but such as are made of Irish growth, or of Irish manufacture, nor will permit their wives or children to wear any other; and that they will to the utmost endeavour to prevail with their friends, relations, dependants and tenants to follow their example.” And if at the same time they could banish tea and coffee, and china-ware, out of their families, and force their wives to chat their scandal over an infusion of sage, or other wholesome domestic vegetables, we might possibly be able to subsist, and pay our absentees, pensioners, generals, civil officers, appeals, colliers, temporary travellers, students, schoolboys, splenetic visitors of Bath, Tunbridge, and Epsom, with all other smaller drains, by sending our crude unwrought goods to England, and receiving from thence and all other countries nothing but what is fully manufactured, and keep a few potatoes and oatmeal for our own subsistence.
      I have been for a dozen years past wisely prognosticating the present condition of this Kingdom, which any human creature of common sense could foretell with as little sagacity as myself. My meaning is that a consumptive body must needs die, which hath spent all its spirits and received no nourishment. Yet I am often tempted to pity when I hear the poor farmer and cottager lamenting the hardness of the times, and imputing them either to one or two ill seasons, which better climates than ours are more exposed to, or to the scarcity of silver which to a Nation of Liberty would be only a slight and temporary inconveniency, to be removed at a month's warning.
      Ap., 1729.
     
      OBSERVATIONS,
      OCCASIONED BY READING A PAPER ENTITLED, “THE
      CASE OF THE WOOLLEN MANUFACTURES
      OF DUBLIN,” ETC.[102]
      The paper called “The Case of the Woollen Manufactures,” &c. is very well drawn up. The reasonings of the authors are just, the facts true, and the consequences natural. But his censure of those seven vile citizens, who import such a quantity of silk stuffs and woollen cloth from England, is an hundred times gentler than enemies to their country deserve; because I think no punishment in this world can be great enough for them, without immediate repentance and amendment. But, after all, the writer of that paper hath very lightly touched one point of the greatest importance, and very poorly answered the main objection, that the clothiers are defective both in the quality and quantity of their goods.
      For my own part, when I consider the several societies of handicraftsmen in all kinds, as well as shopkeepers, in this city, after eighteen years' experience of their dealings, I am at a loss to know in which of these societies the most or least honesty is to be found. For instance, when any trade comes first into my head, upon examination I determine it exceeds all others in fraud. But after I have considered them all round, as far as my knowledge or experience reacheth, I am at a loss to determine, and to save trouble I put them all upon a par. This I chiefly apply to those societies of men who get their livelihood by the labour of their hands. For, as to shopkeepers, I cannot deny that I have found some few honest men among them, taking the word honest in the largest and most charitable sense. But as to handicraftsmen, although I shall endeavour to believe it possible to find a fair dealer among their clans, yet I confess it hath never been once my good fortune to employ one single workman, who did not cheat me at all times to the utmost of his power in the materials, the work, and the price. One universal maxim I have constantly observed among them, that they would rather gain a shilling by cheating you, than twenty in the honest way of dealing, although they were sure to lose your custom, as well as that of others, whom you might probably recommend to them.
      This, I must own, is the natural consequence of poverty and oppression. These wretched people catch at any thing to save them a minute longer from drowning. Thus Ireland is the poorest of all civilized countries in Europe, with every natural advantage to make it one of the richest.
      As to the grand objection, which this writer slubbers over in so careless a manner, because indeed it was impossible to find a satisfactory answer, I mean the knavery of our woollen manufacturers in general, I shall relate some facts, which I had more opportunities to observe than usually fall in the way of men who are not of the trade. For some years, the masters and wardens, with many of their principal workmen and shopkeepers, came often to the Deanery to relate their grievances, and to desire my advice as well as my assistance. What reasons might move them to this proceeding, I leave to public conjecture. The truth is, that the woollen manufacture of this kingdom sate always nearest my heart. But the greatest difficulty lay in these perpetual differences between the shopkeepers and workmen they employed. Ten or a dozen of these latter often came to the Deanery with their complaints, which I often repeated to the shopkeepers. As, that they brought their prices too low for a poor weaver to get his bread by; and instead of ready money for their labour on Saturdays, they gave them only such a quantity of cloth or stuff, at the highest rate, which the poor men were often forced to sell one-third below the rate, to supply their urgent necessities. On the other side, the shopkeepers complained of idleness, and want of skill, or care, or honesty, in their workmen; and probably their accusations on both sides were just.
      Whenever the weavers, in a body, came to me for advice, I gave it freely, that they should contrive some way to bring their goods into reputation; and give up that abominable principle of endeavouring to thrive by imposing bad ware at high prices to their customers, whereby no shopkeeper can reasonably expect to thrive. For, besides the dread of God's anger, (which is a motive of small force among them,) they may be sure that no buyer of common sense will return to the same shop where he was once or twice defrauded. That gentlemen and ladies, when they found nothing but deceit in the sale of Irish cloths and stuffs, would act as they ought to do, both in prudence and resentment, in going to those very bad citizens the writer mentions, and purchase English goods.
      I went farther, and proposed that ten or a dozen of the most substantial woollen-drapers should join in publishing an advertisement, signed with their names to the following purpose:—That for the better encouragement of all gentlemen, &c. the persons undernamed did bind themselves mutually to sell their several cloths and stuffs, (naming each kind) at the lowest rate, right merchantable goods, of such a breadth, which they would warrant to be good according to the several prices; and that if a child of ten years old were sent with money, and directions what cloth or stuff to buy, he should not be wronged in any one article. And that whoever should think himself ill-used in any of the said shops, he should have his money again from the seller, or upon his refusal, from the rest of the said subscribers, who, if they found the buyer discontented with the cloth or stuff, should be obliged to refund the money; and if the seller refused to repay them, and take his goods again, should publicly advertise that they would answer for none of his goods any more. This would be to establish credit, upon which all trade dependeth.
      I proposed this scheme several times to the corporation of weavers, as well as to the manufacturers, when they came to apply for my advice at the Deanery-house. I likewise went to the shops of several woollen-drapers upon the same errand, but always in vain; for they perpetually gave me the deaf ear, and avoided entering into discourse upon that proposal: I suppose, because they thought it was in vain, and that the spirit of fraud had gotten too deep and universal a possession to be driven out by any arguments from interest, reason, or conscience.