Lately the relics of St. Ambrose have been discovered in his Church
at Milan, as were the relics of St. Gervasius and St. Protasius several
years since. On this subject I received a month since a letter from a
friend, who passed through Milan, and saw the sacred remains. I will
quote a portion of his letter to me:—
“Sept. 17, 1872.
“I am amazed at the favour which was shown me yesterday at the
Church of St. Ambrogio. I was accidentally allowed to be
present at
a private exposition of the relics of St. Ambrose and the
Saints
Gervasius and Protasius. I have seen complete every bone in
St.
Ambrose's body. There were present a great many of the clergy,
three medici, and Father Secchi, who was there on
account of his
great knowledge of the Catacombs, to testify to the age, etc.,
of
the remains. It was not quite in chance, for I wanted to go to
Milan, solely to venerate St. Ambrose once more, and to thank
him
for all the blessings I have had as a Catholic and a Priest,
since
the day that I said Mass over his body. The churches were shut
when
I arrived; so I got up early next morning and went off to the
Ambrosian. I knelt down before the high altar, and thought of
all
that had happened since you and I were there, twenty-six years
ago.
As I was kneeling, a cleric came out; so I asked him to let me
into
the scurolo, which was boarded up all round for
repairs. He took
me there, but he said: 'St. Ambrose is not here; he is above;
do
you wish to see him?' He took me round through the corretti
into a
large room, where, on a large table, surrounded by
ecclesiastics
and medical men, were three skeletons. The two were of immense
size, and very much alike, and bore the marks of a violent
death;
their age was determined to be about twenty-six years. When I
entered the room, Father Secchi was examining the marks of
martyrdom on them. Their throats had been cut with great
violence,
and the neck vertebræ were injured on the inside. The pomum
Adami had been broken, or was not there; I forget which.
This bone
was quite perfect in St. Ambrose; his body was wholly
uninjured;
the lower jaw (which was broken in one of the two martyrs) was
wholly uninjured in him, beautifully formed, and every tooth,
but
one molar in the lower jaw, quite perfect and white and
regular.
His face had been long, thin, and oval, with a high arched
forehead. His bones were nearly white; those of the other two
were
very dark. His fingers long and very delicate; his bones were
a
marked contrast to those of the two martyrs.
“The finding, I was told, was thus:—In the ninth century the
Bishop of Milan translated the relics of St. Ambrose, which
till
then had laid side by side with the martyrs in one great stone
coffin of two compartments, St. Gervase being, according to
the
account, nearest to St. Ambrose. He removed St. Ambrose from
this
coffin into the great porphyry urn which we both saw in the
scurolo; leaving the martyrs where they were. In 1864
the
martyrs' coffin was opened, and one compartment was found
empty,
except a single bone, the right-ankle bone, which lay by
itself in
that empty compartment. This was sent to the Pope as all that
remained of St. Ambrose; in the other compartment were the two
skeletons complete. St. Ambrose's urn was not opened till the
other
day, when it was removed from its place for the alterations.
The
bones were found perfect all but the ankle bone. They then
sent for
it to Rome, and the President of the Seminary showed me how it
fitted exactly in its place, having been separated from it for
nine
centuries.
“The Government seems very desirous to make a handsome
restoration
of the whole chapel, and the new shrine will be completed by
May
next.”
Thus far my friend's letter.
I have not been able in such historical works as are at my command
to find notice of Archbishop Angelbert's transferring St. Ambrose's
body from the large coffin of the martyrs to the porphyry urn which has
been traditionally pointed out as the receptacle of the Saint, and in
which he was recently found. That the body, however, recently
disinterred actually was once in the coffin of the martyrs is evidenced
by its right-ankle bone being found there. Another curious confirmation
arises from my friend's remark about the missing tooth, when compared
with the following passage from Ughelli, Ital. Sacr. t. iv. col. 82:—
“Archbishop Angelbert was most devout to the Church of St. Ambrose,
and erected a golden altar in it, at the cost of 30,000 gold pieces.
The occasion of this gift is told us by Galvaneus, among others, in his
Catalogue, when he is speaking of Angelbert. His words are
these:—'Angelbert was Archbishop for thirty-five years, from A.D. 826,
and out of devotion he extracted a tooth from the mouth of St. Ambrose,
and placed it in his [episcopal] ring. One day the tooth fell out from
the ring; and, on the Archbishop causing a thorough search to be made
for it, an old woman appeared to him, saying, “You will find the tooth
in the place from which you took it.” On hearing this, the Archbishop
betook himself to the body of St. Ambrose, and found it in the mouth of
the blessed Ambrose. Then, to make it impossible for anything in future
[or anything else, de cætero] to be taken from his body, he hid it
under ground, and caused to be made the golden altar of St. Ambrose,
etc.
Castellionæus in his Antiquities of Milan (apud Burman. Antiqu.
Ital. t. 3, part 1. col. 487) tells us that the Archbishop lost his
relic “as he was going in his pontifical vestments to the Church of St.
Lawrence on Palm Sunday. He found he had lost it in the way thither,
for, on taking off his gloves, he saw it was gone.”
It would seem from my friend's letter that either the Archbishop
took away the tooth a second time, or the miracle of its restoration
did not take place.
It should be added that the place in which Angelbert hid the sacred
relics was so well known, that in the twelfth century Cardinal Bernard,
Bishop of Parma, was allowed to see and venerate them,—Vid.
Puricelli's Ambros. Basil. Descriptio. c. 58 and c. 352, ap. Burman.
Thesaur. Antiqu. Ital. t. 4, part 1.
That St. Ambrose was buried in his own church, called even from the
time of his death the “Ambrosian,” and the church where he had placed
the bones of the two martyrs, Gervasius and Protasius, by the side of
whom he proposed to have his own body placed, is plain from his own
words and those of Paulinus his Secretary.
* * * * *
For the controversy on the subject vid. Castellion. ubi supra.
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