At the time of the Peace of Paris in 1763, the thirteen American colonies which were afterwards detached from the English Crown contained, according to the best computation, about a million and a half freemen, and their number probably slightly exceeded two millions at the time of the Declaration of Independence. No part of the British Empire had gained so largely by the late war and by the ministry of Pitt. The expulsion of the French from Canada and of the Spaniards from Florida, by removing for ever the danger of foreign interference, had left the colonists almost absolute masters of their destinies, and had dispelled the one dark cloud which hung over their future. No serious danger any longer menaced them. No limits could be assigned to their expansion. Their exultation was unbounded, and it showed itself in an outburst of genuine loyalty. The name of Pittsburg given to the fortress erected where Fort Duquesne had once stood attested the gratitude of America to the minister to whom she owed so much. Massachusetts, the foremost of the New England States, voted a costly monument in Westminster Abbey to Lord Howe, who had fallen in the conquest of Canada. The assembly of the same State in a congratulatory address to the Governor declared that without the assistance of the parent State they must have fallen a prey to the power of France, that without the compensation granted to them by Parliament the burdens of the war would have been insupportable, that without the provisions of the treaty of peace all their successes would have been delusive. In an address to the King they repeated the same acknowledgment, and pledged themselves, in terms to which later events gave a strange significance, to demonstrate their gratitude by every possible testimony of duty and loyalty. 1
Several acute observers had already predicted that the triumph of England would be soon followed by the revolt of her colonies. I have quoted in a former chapter the remarkable passage in which the Swedish traveller, Kalm, contended in 1748 that the presence of the French in Canada, by making the English colonists depend for their security on the support of the mother country, was the main cause of the submission of the colonies. In his ‘Notes upon England,’ which were probably written about 1730, Montesquieu had dilated upon the restrictive character of the English commercial code, and had expressed his belief that England would be the first nation abandoned by her colonies. A few years later, Argenson, who has left some of the most striking political predictions upon record, foretold in his Memoirs that the English colonies in America would one day rise against the mother country, that they would form themselves into a republic, and that they would astonish the world by their prosperity. In a discourse delivered before the Sorbonne in 1750 Turgot compared colonies to fruits which only remain on the stem till they have reached the period of maturity, and he prophesied that America would some day detach herself from the parent tree. The French ministers consoled themselves for the Peace of Paris by the reflection that the loss of Canada was a sure prelude to the independence of the colonies; and Vergennes, the sagacious French ambassador at Constantinople, predicted to an English traveller, with striking accuracy, the events that would occur. ‘England,’ he said, ‘will soon repent of having removed the only check that could keep her colonies in awe. They stand no longer in need of her protection. She will call on them to contribute towards supporting the burdens they have helped to bring on her, and they will answer by striking off all dependence.’ 1
It is not to be supposed that Englishmen were wholly blind to this danger. One of the ablest advocates of the retention of Canada was the old Lord Bath, who published a pamphlet on the subject which had a very wide influence and circulation; 2 but there were a few politicians who maintained that it would be wiser to restore Canada and to retain Guadaloupe, with perhaps Martinico and St. Lucia. This view was supported with distinguished talent in an anonymous reply to Lord Bath, which is said to have been written by William Burke, the friend and kinsman of the great orator. Canada, this writer argued, was not one of the original objects of the war, and we had no original right to it. The acquisition of a vast, barren, and almost uninhabited country, lying in an inhospitable climate, and with no commerce except that of furs and skins, was economically far less valuable to England than the acquisition of Guadaloupe, which was one of the most important of the sugar islands. Before the war France had a real superiority in the West Indies, and the English Caribbean islands were far more endangered by the French possession of Guadaloupe, than the English American colonies by the French possession of Canada. The latter danger was, indeed, never great, and by a slight modification of territory and the erection of a few forts it might be reduced to insignificance. England in America was both a far greater continental and a far greater naval Power than France, and she had an immense superiority both in population and position. But in addition to these considerations, it was urged, an island colony is more advantageous than a continental one, for it is necessarily more dependent upon the mother country. In the New England provinces there are already colleges and academies where the American youth can receive their education. America produces, or can easily produce, almost everything she wants. Her population and her wealth are rapidly increasing; and as the colonies recede more and more from the sea, the necessity for their connection with England will steadily diminish. ‘They will have nothing to expect, they must live wholly by their own labour, and in process of time will know little, inquire little, and care little about the mother country. If the people of our colonies find no check from Canada they will extend themselves almost without bounds into the inland parts. … What the consequence will be to have a numerous, hardy, independent people possessed of a strong country, communicating little or not at all with England, I leave to your own reflections. … By eagerly grasping at extensive territory we may run the risk, and that perhaps in no very distant period, of losing what we now possess. The possession of Canada, far from being necessary to our safety, may in its consequences be even dangerous. A neighbour that keeps us in some awe is not always the worst of neighbours. So far from sacrificing Guadaloupe to Canada, perhaps if we might have Canada without any sacrifice, we ought not to desire it. … There is a balance of power in America as well as in Europe.’ 1
These views are said to have been countenanced by Lord Hardwicke, 2 but the tide of opinion ran strongly in the opposite direction. Mauduit as well as Bath wrote in favour of the retention of Canada, and their arguments were supported by Franklin, who in a remarkable pamphlet sketched the great undeveloped capabilities of the colonies, and ridiculed the ‘visionary fear’ that they could ever be combined against England. 3 Pitt was strongly on the same side. The nation had learned to look with pride and sympathy upon that greater England which was growing up beyond the Atlantic, and there was a desire which was not ungenerous or ignoble to remove at any risk the one obstacle to its future happiness. It was felt that the colonists who had contributed so largely to the conquest of Cape Breton had been shamefully sacrificed at the Peace of Aix-la-Chapelle, when that province was restored to France; and that the expulsion of the French from Canada was essential, not only to the political and commercial prosperity of the Northern colonists, but also to the security of their homes. The Indian tribes clustered thickly around the disputed frontier, and the French being numerically very inferior to the English, had taken great pains to conciliate them, and at the same time to incite them against the English. Six times within eighty-five years the horrors of Indian war had devastated the northern and eastern frontier. 1 The Peace of Paris, by depriving the Indians of French support, was one of the most important steps to their subjection.
To any statesman who looked upon the question without passion and without illusion, it must have appeared evident that if the English colonies resolved to sever themselves from the British Empire, it would be impossible to prevent them. Their population is said to have doubled in twenty-five years. They were separated from the mother country by three thousand miles of water. Their seaboard extended for more than one thousand miles. Their territory was almost boundless in its extent and in its resources, and the greater part of it was still untraversed and unexplored. To conquer such a country would be a task of great difficulty, and of ruinous expense. To hold it in opposition to the general wish of the people would be impossible. England by her command of the sea might easily destroy its commerce, disturb its fisheries, bombard its seaboard towns, and deprive it of many of the luxuries of life, but she could strike no vital blow. The colonists were chiefly small and independent freeholders, hardy backwoodsmen and hunters, universally acquainted with the use of arms, and with all the resources and energies which life in a new country seldom fails to develop. They had representative assemblies to levy taxes and organise resistance. They had militias which in some colonies included all adult freemen between the ages of sixteen or eighteen and fifty or sixty; 1 and in addition to the Indian raids, they had the military experience of two great wars. The capture of Louisburg in 1749 had been mainly their work, and although at the beginning of the following war they exhibited but little alacrity, Pitt, by promising that the expenses should be reimbursed by the British Parliament, had speedily called them to arms. In the latter stages of the war more than 20,000 colonial troops, 10,000 of them from New England alone, had been continually in the field, and more than 400 privateers had been fitted out in the colonial harbours. 2 The colonial troops were, it is true, only enlisted for a single campaign, and they therefore never attained the steadiness and discipline of English veterans; but they had co-operated honourably in the conquest of Canada, and even in the expeditions against Havannah and Martinique, and they contained many skilful officers quite capable of conducting a war.
Under such circumstances, with the most moderate heroism, and even without foreign assistance, a united rebellion of the English colonies must have been successful, and their connection with the mother country depended mainly upon their disposition towards her and towards each other. For some years before the English Revolution, and for several years after the accession of William, the relations of the colonies to England had been extremely tense; but in the long period of unbroken Whig rule which followed, most of the elements of discontent had subsided. The wise neglect of Walpole and Newcastle was eminently conducive to colonial interests. The substitution in several colonies of royal for proprietary governments was very popular. It was found that the direct rule of the Sovereign was much more equitable and liberal than that of private companies or individuals. Pennsylvania, Maryland, and Delaware alone retained the proprietary form, and in the first two at least, a large party desired that the proprietors should be compensated, and that the colonies should be placed directly under the Crown. 1 There were slight differences in the colonial forms of government, but everywhere the colonists paid their governors and their other officials. The lower chamber in each province was elected freely by the people, and in nearly every respect they governed themselves under the shadow of the British dominion with a liberty which was hardly equalled in any other portion of the civilised globe. Political power was incomparably more diffused, and the representative system was incomparably less corrupt than at home, and real constitutional liberty was flourishing in the English colonies when nearly all European countries and all other colonies were despotically governed. Material prosperity was at the same time advancing with giant strides, and religious liberty was steadily maintained. Whatever might be her policy nearer home, in the colonies the English Government in the eighteenth century uniformly opposed the efforts of any one sect to oppress the others. 1
The circumstances and traditions of the colonists had made them extremely impatient of every kind of authority, but there is no reason for doubting that they were animated by a real attachment to England. Their commercial intercourse, under the restrictions of the Navigation Law, was mainly with her. Their institutions, their culture, their religion, their ideas were derived from English sources. They had a direct interest in the English war against France and Spain. They were proud of their English lineage, of English greatness, and of English liberty, and, in the words of Franklin, they had ‘not only a respect but an affection for Great Britain; … to be an Old England man was of itself a character of some respect, and gave a kind of rank among them.’ 2 Hutchinson, the Governor of Massachusetts, who was one of the strongest supporters of the royal authority, acknowledges that when George III. mounted the throne, if speculative men sometimes figured in their minds an American Empire, it was only ‘in such distant ages that nobody then living could expect to see it;’ and he adds that the rapid growth of colonial power had as yet produced no ‘plan or even desire of independency,’ and that ‘the greatest hope from the reduction of Canada, as far as could be judged from the public prayers of the clergy as well as from the conversation of people in general, was “to sit quiet under their own vines and figtrees, and to have none to make them afraid.”’ 1 The great career of Pitt, which had intensified patriotic feelings throughout the Empire, was nowhere more appreciated than in America, and the Peace of Paris, however distasteful to Englishmen, might at least have been expected to strengthen the loyalty of the colonies. It had been made by men who were wholly beyond the range of their influence, yet they had gained incomparably more by it than any other portion of the Empire.
The patriotism of the colonies indeed attracted them far more to England than to each other. Small groups of colonies were no doubt drawn together by a natural affinity, but there was no common colonial government, and they were in general at least as jealous of each other as of England. One of the chief excuses for imposing by parliamentary authority imperial taxation on the colonies was the extreme difficulty of inducing them to co-operate cordially for military purposes. 2 Soon after the Revolution, William had proposed a plan for general defence against the French forces in Canada by which each colony was to contribute a contingent proportionate to its numbers, but all the colonial assemblies rejected it, and the States which were most remote from the danger absolutely refused to participate in the expense. 1 In 1754, when another great war was impending, a Congress of Commissioners from the different colonies assembled at Albany, at the summons of the Lords of Trade, for the purpose of concerting together and with the friendly Indians upon measures of defence. Benjamin Franklin was one of the Commissioners for Pennsylvania, and he brought forward a plan for uniting the colonies for defence and for some other purposes of general utility into a single Federal State, administered by a President-General appointed by the Crown, and by a general council elected by the colonial assemblies; but the plan was equally repudiated by the colonial legislatures as likely to abridge their authority, and by the Board of Trade as likely to foster colonial independence. 2 In the war that ensued it was therefore left to the colonial legislatures to act independently in raising troops and money, and while the Northern colonies which lay nearest Canada more than fulfilled their part, some of the Southern ones refused to take any considerable share of the burden. The management of Indian affairs gradually passed with general approval from the different colonial legislatures to the Crown, as it was found impossible to induce the former to act together on any settled plan. 1
The history of the colonies during the twenty or thirty years preceding the Declaration of Independence is full of intestine or intercolonial disputes. There were angry discussions about boundaries between Massachusetts on the one hand, and Rhode Island, New Hampshire, and Connecticut on the other. Albany was long accused of trafficking largely with the Indians for the spoils they had obtained in their raids upon New England. New York quarrelled fiercely with Virginia about the responsibility for the failure of a military expedition, and with New Hampshire about the government of the territory which was subsequently known as Vermont. In Pennsylvania and Maryland the Assemblies were in continual hostility with their proprietaries, and the mother country was compelled to decide a violent dispute about salaries between the Virginian laity and clergy. Great bodies of Dutch, Germans, French, Swedes, Scotch, and Irish, scattered among the descendants of the English, contributed to the heterogeneous character of the colonies, and they comprised so many varieties of government, religious belief, commercial interest, and social type, that their union appeared to many incredible on the very eve of the Revolution. 2 The movement which at last arrayed them in a united front against England was not a blind instinctive patriotism or community of sentiment, like that which animates old countries. It was the deliberate calculation of intelligent men, who perceived that by such union alone could they attain the objects of their desire.
New England, which was the centre of the resistance, was then divided into the four States of Massachusetts Bay, Connecticut, New Hampshire, and Rhode Island, and it was, in proportion to its size, by far the most populous portion of British America. It comprised about a third part of its whole population, 1 and Massachusetts alone had, during a great part of the last war, maintained 7,000 men under arms. The descendants of the old Puritans, the New Englanders were still chiefly Congregationalists or Presbyterians, and there might be found among them an austerity of manners and of belief which was hardly exceeded in Scotland. It was, however, gradually declining under many influences. Time, increasing wealth, the intellectual atmosphere of the eighteenth century, the disorders and changes produced by a state of war, contact with large bodies of European soldiers, and also the demoralising Influence of a great smuggling trade with the French West Indies, had all in their different ways impaired the old types of character. The Governments of three of the colonies were exceedingly democratic. In Massachusetts the Council or Upper Chamber, instead of being, as in most provinces, appointed by the Sovereign, was elected annually by the Lower Chamber; every town officer was annually chosen; all town affairs were decided in public meetings; the clergy were selected by their congregations, and, with the exception of a few Custom-house officers, the Crown officers were paid by the State. The Governor was appointed by the Crown, and he possessed a right of veto upon laws, and also upon the appointment of Councillors; but as his own salary and that of the whole Executive depended on the popular vote, and as the Council emanated directly from the representative body, his actual power was extremely small. The civil list allowed by the Assembly was precarious and was cut down to the narrowest limits. The Governor usually received 1,000 l . English currency a year, but obtained some additional occasional grants. The Lieutenant-Governor received no salary as such, except during the absence of the Governor, and the office was therefore usually combined with some other. The judges had each only about 120 l . sterling a year, with the addition of some fees, which were said not to have been sufficient to cover their travelling expenses. 1 The Attorney-General received no salary from the Assembly, as the Governor refused to recognise its claim to have a voice in his appointment. Rhode Island and Connecticut were even more democratic than Massachusetts. By the charters conceded to these colonies, the freemen elected all their officers from the highest to the lowest, and they were not obliged to communicate the acts of their local legislatures to the King. Such a system had naturally led to grave abuses, and in Rhode Island especially there were loud complaints of the scandalous partiality of the judges and of the low prevailing tone of honesty and statesmanship. 1
One of the most remarkable recent changes in New England manners was the extraordinary increase of litigation and the rapid growth in numbers and importance of the legal class. For a century and a half of colonial days there were but two lay presidents of Harvard College; nearly half the students were intended for some church ministry, and the profession of a lawyer was looked upon as in some degree dishonest and disreputable. It was rapidly rising, however, in New England as elsewhere, and it contributed more than any other profession to the Revolution. 2 Jefferson, Adams, Otis, Dickenson, and many other minor agents in the struggle were lawyers. Another influence which did much to lower the New England character was the abundance of depreciated paper money. In 1750 the British Parliament granted a sum of money to reimburse Massachusetts for what it had expended more than its proportion towards the general expense of the war, and the Legislature of the province determined to redeem their paper, but to do so at a depreciated value, and only an ounce of silver was given for 50 s . of paper, though the bills themselves promised an ounce for 6 s. 8 d. In 1751 the mother country was obliged to interpose to prevent the New Englanders from cheating their English creditors by making paper legal tender. 1
Still with every drawback the bulk of the New Englanders were a people of strong fibre and high morals. Strictly Sabbatarian, rigidly orthodox, averse to extravagance, to gambling, and to effeminate amusements, capable of great efforts of self-sacrifice, hard, stubborn, and indomitably intractable, they had most of the qualities of a ruling race. The revival of Jonathan Edwards, the later preaching of Whitefield, and the numerous days of fasting or thanksgiving, had done something to sustain their fanaticism. A severe climate and long struggles with the French and the Indians had indurated their characters, and the common schools which had been established in the middle of the seventeenth century in every village had made a certain level of education universal. Their essentially republican religion, the traditions of their republican origin, and the republican tone of their manners, had all conspired to maintain among them a spirit of fierce and jealous independence. They had few manufactures. Slavery, being unsuited to their soil and climate, had taken but little root, and there was said to be no other portion of the globe in which there was so little either of wealth or of poverty. 1 The bulk of the population were small freeholders cultivating their own land. By a somewhat singular anomaly, the democratic colony of Rhode Island, during nearly the whole of its colonial history, adopted the English law of real property with its system of entail and primogeniture; but in the other New England colonies the law favoured equal division, reserving, however, in the case of intestacy, a double portion for the elder son, 2 Extreme poverty was unknown; yet Burke, who was admirably acquainted with American life, questioned whether there were two persons either in Massachusetts or Connecticut who could afford to spend 1,000 l. a year at a distance from their estates. 3 Boston, at the time of the Peace of Paris, contained 18,000 or 20,000 inhabitants. 4 It was the great intellectual centre of the colonies, and five printing presses were in constant employment within its walls. It contained the chief distilleries in America; it was noted for its commerce, its shipbuilding, and its cod-fishery; and in 1763 no less than eighty New England vessels were employed in the whale fishery at the mouth of the St. Lawrence. 5 Boston, however, unlike most American towns, appears for a long time to have been almost stationary. The rise of New York, Philadelphia, and other towns had diminished its prosperity, and the New England States were burdened by considerable natural disadvantages, and by the great weight of debt bequeathed from the war.
Among the Middle States the two provinces of New York and New Jersey still contained many families descended from the old Dutch settlers; but these were being rapidly lost in a very miscellaneous population. Twenty-one years before New York, or, as it was then called, New Amsterdam, fell into the hands of the English, it was computed that no less than eighteen different languages were spoken in or near the town, 1 and it continued under English rule to be one of the chief centres of foreign immigration. It was noticed during the War of Independence, that the political indifference of these colonies formed a curious contrast to the vehemence of New England, 2 and New York fluctuated more violently in its political attitude than any other colony in America. The town at the Peace of Paris was little more than half the size of Boston, but it was rapidly advancing in commercial prosperity, and large fortunes were being accumulated. In the country districts much of the simplicity and frugality of the old Dutch settlers survived; but the tone of manners in the town was less severe and more luxurious than in New England. There were but few signs of the theological intolerance so conspicuous in some of the older States, and very many religions, representing very many nationalities, subsisted side by side in apparent harmony. There was little intellectual life; education was very backward, and the pursuit of wealth appears to have been the absorbing passion.
The letters written by the Governor and Lieutenant-Governor to the home authorities in 1765 and the two following years give a curious, though perhaps somewhat overcharged picture, of the less favourable aspects of New York life. The most opulent men in the State had risen within a single generation from the lowest class. Few persons except lawyers had any tincture of literature, and lawyers under these circumstances had attained a greater power in this province than in any other part of the King's dominions. They had formed an association for the purpose of directing political affairs. In an Assembly where the majority of the members were ignorant and simple-minded farmers, they had acquired a controlling power; they knew the secrets of every family. They were the chief writers in a singularly violent press. They organised and directed every opposition to the Governor, and they had attained an influence not less than that of the priesthood in a bigoted Catholic country. There was a long and bitter quarrel about the position of the judges, one party wishing that they should hold their office during good behaviour, and should thus be beyond the control of the Executive or Home Government; the other party wishing that they should receive fixed and adequate salaries, instead of being dependent on the annual vote of the Assembly. The utmost annual sum the Assembly would vote for its Chief Justice was 300 l. of New York currency, which was much less valuable than the currency of England. Legal decisions are said to have been given with great and manifest partiality. ‘In the present state of our courts of justice,’ wrote the Lieutenant-Governor, ‘all private property for some years past, as well as the rights and authority of the King, are more precarious than can be easily imagined.’ On one occasion the Chief Justice gave a judgment against a member of the Assembly; by the influence of that member his salary was reduced by 50 l. In cases affecting the Revenue Acts or the property rights of the Crown, the law was almost impotent, and the Governor vainly tried to obtain the right of appeal to an English court. Cases under 5 l. in value were decided by the local magistrates; and as it was the custom for each member of the Assembly to have the nomination to all civil and military offices in his own county, the Commission of the Peace was the usual reward of electioneering services. Nothing was more common than to find petty cases decided in public-houses, by magistrates who were selected from the meanest and least respectable tradesmen, and who were sometimes so ignorant that they were obliged to put a mark instead of a signature to their warrants. 1
By far the most important of the Middle States was the great industrial colony of Pennsylvania. A fertile soil, a great abundance of mineral wealth, a situation singularly favourable to commercial intercourse, and a population admirably energetic and industrious, had contributed to develop it, and it far surpassed all the other colonies in the perfection of its agriculture, and in the variety, magnitude, and prosperity of its manufactures. Its population at the time of the Declaration of Independence appears to have been about 350,000. The Quakers, who were its first colonists, now formed about a fifth part of the population, and still exercised the greatest power in the Assembly. Pennsylvania, however, rivalled or surpassed New York in its attraction to foreign immigrants, and few countries have contained so great a mixture of nationalities. The Germans were so numerous that they for some time returned 15 out of the 69 members of the Assembly. 1 Nearly 12,000 had landed in the single summer of 1749, and in the middle of the century a German weekly paper was published at Philadelphia. 2 There was also a large colony of Irish Presbyterians, who lived chiefly along the western frontier, and who had established a prosperous linen manufacture; and Swedes, Scotch, Welsh, and a few Dutch might be found among the inhabitants. The law of real property was nearly the same as in Massachusetts. There was perfect liberty, and the prevailing spirit was gentle, humane, pacific, and keenly money-making. The Quakers, though their distinctive character was very clearly imprinted on the colony, had found that some departure from their original principles was indispensable. A section of them, in flagrant opposition to the original tenet of their sect, contended that war was not criminal when it was strictly defensive. A long line of cannon defended the old Quaker capital against the French and Spanish privateers; and the Pennsylvanian Assembly, in which the Quakers predominated, repeatedly voted military aids to the Crown during the French wars, disguising their act by voting the money only ‘for the King's use,’ and on one occasion ‘for the purchase of bread, flour, wheat, or other grain ,’ The latter being understood to be gunpowder. 3
Philadelphia was probably at this time the most beautiful and attractive city in the American colonies; famous for its ship-building, for the great variety of its commerce, and for its very numerous institutions of benevolence and instruction. Burnaby, who visited it in 1759, was filled ‘with wonder and admiration’ at the noble city which had grown up where, eighty years before, the deer and the buffalo had ranged. He dilates upon the admirable lighting and paving of the streets, upon its stately town hall, upon its two public libraries, upon its numerous churches, almshouses, and schools; upon its market, which was ‘almost equal to that of Leadenhall;’ upon the crowd of ships that thronged its harbour. He estimated its population at 18,000 or 20,000, and he tells us that about twenty-five ships were annually built in its docks, and that many of its houses were let for what was then the very large sum of 100 l. a year. It contained an opulent and brilliant, if somewhat exclusive society, with all the luxury of a European city. The gay profusion of flowers that were scattered through the houses; the rich orchards extending to the very verge of the town, and encircling every important dwelling; the aspect of well-being which was displayed in every class; the use of tea, which as early as 1750 was universal in every farmer's house; 1 the multiplication of country seats; the taste for lighter and more cheerful manners, which had sprung from contact with the English officers during the war; the periodical assemblies of gentlemen and ladies of the best society to pass the summer days in fishing upon the Schuylkill, diversified with music and with dancing—all bring before us the picture of a State which was far removed from the simplicity, the poverty, and the austerity of its Quaker founders. 1
To a European, however, or at least to a French taste, the tone of manners appeared formal and cumbrous. A brilliant Frenchman who visited Philadelphia during the War of Independence, complained with some humour that dancing, which in other countries was regarded as an emblem of gaiety and love, was treated in America as an emblem of legislation and marriage; that every detail of a ball was regulated beforehand with the most minute precision, and carried out with a stern severity; that each dancer was restricted to the same partner for the whole evening; 2 and that the almost endless succession of toasts that were rigidly enforced, made an American entertainment nearly intolerable to a stranger. He noticed, too, the significant manner in which, in the absence of titles, precedence had come to be determined by wealth. 3 A curious relic of a standard of commercial integrity which had long since passed away, survived in the middle of the century in the custom of ‘marriage in the shift.’ When a man died leaving debts which his widow was unable to pay, she was obliged, if she contracted a second marriage, to leave her clothes in the hands of the creditors, and to go through the ceremony in her shift. Gradually, however, the ceremony was mitigated by the bridegroom lending her clothes for the occasion. 1 The conflicts with the proprietary government turned chiefly upon the question of how far the proprietary estates might be submitted to taxation, and the decision of the mother country was given in favour of the colonists. The conflict was especially violent on account of the peculiarity of the Pennsylvanian Government, which consisted only of two parts, a governor and a representative chamber, while in the other colonies the council or upper chamber acted the part of a mediator or umpire. A Council existed, it is true, in Pennsylvania, but it had no legislative power, and was restricted to the function of advising the Executive. The proprietary government was both weak and unpopular; and Pennsylvania, like most other colonies, was disturbed by many outbreaks of lawless violence.
The only other colony which it is necessary particularly to notice on account of the part which it played in the Revolution, is Virginia, the oldest of the charter colonies—the colony of Washington, Jefferson, Patrick Henry, the Randolphs, and the Lees. At the Peace of Paris, in 1763, it appears to have contained about 200,000 inhabitants, the large majority being slaves, 2 and its character was wholly different from the Puritan type of New England and from the industrial type of Pennsylvania. The Church of England was here the dominant religion, and it was established by law. There was a fixed revenue for the support of the civil establishments, derived partly from Crown quit rents, and partly from a duty on tobacco, which had been granted for ever. A system of entails subsisted which was even stricter than that in England, and it concurred with the conditions of slave labour and with the nature of the soil to produce a much more unequal distribution of property than in the Northern colonies. The Ulster Presbyterians, who had penetrated largely into Massachusetts, Pennsylvania, Maryland, and North Carolina, had formed a considerable settlement on the northern and western frontiers of Virginia, and a few French refugees were also established in the colony, but over the greater part of it the English element was in the free population almost unmixed. Education in general was very backward. There were scarcely any manufactures, and there was but little town life. Wheat was produced in abundance, and the tobacco of Virginia and of the adjoining colony of Maryland was long esteemed the finest in the world. Four great navigable rivers enabled the planters to load their ships before their own doors at distances of more than eighty miles from the sea; and in 1758, 70,000 hogsheads of tobacco were exported from Virginia. 1 After this time the tobacco culture seems to have somewhat dwindled, under the rising competition of Georgia and of the western country along the Mississippi.
The management of the colony was chiefly in the hands of great planters, some of them descended from Cavaliers who had emigrated during the troubles of the Commonwealth. They were a high-spirited and haughty class, extremely tenacious of social rank, hospitable, convivial, full of energy and courage, and as essentially aristocratic in their feelings, if not in their manners, as the proudest nobility of Europe. They resented bitterly the entry during the Revolution war of new families into power, and it was noticed that the popular or democratic party in this province showed more zeal in breaking down precedence than in combating the English. 1 A great portion of the colony was absolutely uncultivated and uncleared, 2 but large landed properties gave so much social consequence that they were rarely broken up, though they were usually very heavily encumbered by debts. In Virginia, as in the other colonies, there were some yeomen, but this class can never flourish where slavery exists, and there was an idle, dissipated, indebted, and impoverished population, descended in a great degree from younger sons of planters, who looked with contempt on manual labour, and who were quite ready to throw themselves into any military enterprise. A traveller from Europe, after passing through the greater part of the colonies, noticed that in Virginia, for the first time, he saw evidence of real poverty among the whites. 3 The upper classes were keen huntsmen; among all classes there was much gambling and an intense passion for horse-racing, and even in districts where there were no public conveyances and no tolerable inns, great crowds from distances of thirty or forty miles were easily collected by a cockfight. 4 Among the lower class of whites there was a great brutality of manners, and they were especially noted for their habit of ‘gouging’ out each other's eyes in boxing matches and quarrels. 5 ‘Indians and negroes,’ a traveller observed, ‘they scarcely consider as of the human species.’ Acts of violence, and even murder, of which they were the victims, were never or scarcely ever punished, and no negro was suffered to give evidence in a court of law except at the trial of a slave for a capital offence. 1 Virginia, however, was a great breeding country for negroes, and chiefly, perhaps, for this reason they are said to have been treated there with somewhat less habitual cruelty than in the West Indies. 2
Burke has very truly said that slave-owners are often of all men the most jealous of their freedom, for they regard it not only as an enjoyment but as a kind of rank; and it may be added that slavery, when it does not coexist with a thoroughly enervating climate, is exceedingly favourable to the military qualities, for by the stigma which it attaches to labour, it diverts men from most peaceful and industrial pursuits. Both of these truths were exemplified in Virginia, which produced a very large proportion of the most prominent advocates of independence, while it was early noted for the efficiency of its militia. 3 Virginia always claimed to be the leading as well as the oldest colony in America, and though its people were much more dissipated and extravagant than those of the Northern colonies, the natural advantages of the province were so great, and the tobacco crop raised by the negroes was so valuable, that in the ten years preceding 1770 the average value of the exports from Virginia and Maryland exceeded by considerably more than a third the united exports of the New England colonies, New York and Pennsylvania. 4 A large number of the planters appear to have been warmly attached to England, but much discontent was produced by the interference of the mother country in the quarrel, to which I have already referred, between the laity and the clergy of this State. The sixty or seventy clergymen of the Established Church received, in addition to a house and to some glebe lands, an annual stipend in the form of tobacco, which was delivered to them packed in hogsheads for exportation at the nearest warehouse. In a year when the tobacco crop failed, the Assembly passed a law obliging the clergy to receive their stipends in money instead of tobacco, and enforced it without waiting for the royal assent. The clergy complained that no allowance having been made for the low price of tobacco in good years, it was unfair that they should be deprived of the benefit of its high price in a bad year, and they sent over an agent to England and induced the English Government to disallow the law. Actions were brought by the clergy to recover the sums out of which they had been defrauded, but although the law was indisputably on their side they found it impossible to obtain verdicts from Virginian juries. It was in pleading against them that Patrick Henry, the greatest of American orators, first exhibited his eloquence and his antipathy to England. He had been successively a storekeeper, a farmer, and a shopkeeper, but had failed in all these pursuits, had become bankrupt, and at last, with a very tarnished reputation, had entered the law courts, where he soon displayed a power of popular eloquence which had never yet been equalled, or perhaps approached, in America. He openly told the juries that the act of the English Government in disallowing the proceedings of the Virginian Assembly was an instance of tyranny and misgovernment that dissolved the political compact, and speaking in a popular cause he created so fierce a spirit in the colony that the clergy gave up all attempts to obtain what was due to them. 1 In addition to this passing quarrel, there was a more chronic source of anti-English feeling in Virginia in the commercial restrictions which prevented the planters from sending their tobacco to foreign countries.
It is not necessary to pursue further a description of the Southern colonies. Maryland in soil, produce, and social condition greatly resembled Virginia, but properties were smaller; a few rich Roman Catholics might still be found among the landowners, 2 and the colony was full of convicts, who were brought there in great numbers from England, and sold as slaves to the planters. In Maryland the same law of real property prevailed as in Massachusetts and Pennsylvania, but in all the other Southern colonies the English law, with its tendency to favour great agglomerations of land, was maintained. 3 In the vast provinces of Carolina the climate was more enervating and the proportion of negroes was much larger than in Virginia, and there were greater contrasts of wealth and poverty than in any other parts of British America. Georgia and Florida were too undeveloped to have much political or intellectual influence. Through the whole of the Southern colonies there was much less severity of religious orthodoxy, less energy and moral fibre, less industrial, political, and intellectual activity than in the North, and a much greater tendency both to idleness and to amusement. Charleston is said, of all the American towns, to have approached most nearly to the social refinement of a great European capital.
In general, however, the American colonies had attained to great prosperity and to a high level of civilisation. Burnaby noticed that in a journey of 1,200 miles through the Northern and Central colonies he had not met with a single beggar. 1 Domestic wages were much higher, 2 and farmers and farm-labourers incomparably more prosperous than in England or in any other part of Europe. ‘The Northern yeomanry,’ wrote an American economist at a time when America can have done little more than recover from the losses of the War of Independence, ‘not only require more clothing than the Southern, but they live on expensive food and drinks. Every man, even the poorest, makes use of tea, sugar, spirits, and a multitude of articles which are not consumed by the labourers of any other country. … Most of the labouring people in New England eat meat twice a day, and as much as their appetites demand.’ Owing to the admirable parish libraries, there were New England parishes ‘where almost every householder has read the works of Addison, Sherlock, Atterbury, Watts, Young, and other similar writings, and will converse handsomely on the subjects of which they treat;’ 1 and Boston, New York, Philadelphia, and Charleston, would in almost all the elements of civilisation have ranked high among the provincial towns of Europe. When Kalm visited Canada in 1750, he found that there was not a single printing press in the whole territory possessed by the French, 2 but before that time most of the more important British colonies possessed a newspaper, and by the close of 1765 at least forty-three newspapers are said to have been established in America. 3 There were seven important colleges, 4 and there were at least four literary magazines. 5
In New England, education was always conducted at home, but in the Southern and some of the Middle colonies the rich planters were accustomed to send their sons for education to England. 6 In these States education was almost a monopoly of the rich; schoolmasters were despised, and schools were extremely rare. Martin, the last royal governor in North Carolina, stated that in his time there were only two schools in the whole colony. 7 In the first thirty years of the eighteenth century there was but one grammar school, in the next forty years there were but three in the great province of South Carolina. 8 Noah Webster mentions that he once saw a copy of instructions given to a representative of Maryland by his constituents, and he found that out of more than a hundred names that were subscribed, ‘three-fifths were marked by a cross because the men could not write.’ He ascertained in 1785 that the circulation of newspapers in the single New England State of Connecticut was equal to that in the whole American territory south of Pennsylvania, 1 and he has recorded the extraordinary fact that in some parts of the colonies the education of the young was frequently confided to the care of purchased convicts. 2 All the great seminaries of learning lay in the Northern and Middle colonies and in Virginia, and the English education of the rich planters of the South had greatly coloured their political opinions. At the same time they formed the more important part of the very small leisure class which existed in America; and it is a remarkable fact that the Southern colonies, though in general far behind the Northern ones, produced no less than five out of the first seven presidents of the United States.
In the Northern colonies, on the contrary, education was both very widely diffused and very equal. The average was exceedingly high, but there were no eminences. The men were early devoted to money-making, but it was noticed that there was a general ambition to educate women above their fortunes, and that in some towns there were three times as many ‘genteelly bred’ women as men. 3 The absence of any considerable leisure class, the difficulty of procuring books, 1 and especially the intensely commercial and money-making character of the colonists, were fatal to original literature; and, except for a few theological works, American literary history before the middle of the eighteenth century would be almost a blank. Berkeley wrote his ‘Alciphron’ and his ‘Minute Philosopher’ in Rhode Island; but the first native writer of real eminence was Jonathan Edwards, who was born in 1703. He was soon followed by Benjamin Franklin, who in literature, as in science, took a place among the greatest of his contemporaries. Rittenhouse, who was born near Philadelphia in 1732, attained some distinction in astronomy; and among the Americans who sought a home in England were the painters Copley and West, and the grammarian Lindley Murray. Several of those noble public libraries which are now one of the great glories of America had already arisen; the first circulating library was established at Philadelphia in 1731, 2 and between 1763 and 1770 a medical school was founded in the same city, and courses of lectures were for the first time given on anatomy, on the institutes of medicine, on the Linnæan system of botany, and on the discoveries of Lavoisier in chemistry. 3
The moral and political aspect of the country presented a much more blended and doubtful picture, and must have greatly perplexed those who tried to cast the horoscope of America. Nations are essentially what their circumstances make them, and the circumstances of the American colonists were exceedingly peculiar. A country where so large a proportion of the inhabitants were recent immigrants, drawn from different nations, and professing various creeds; where, owing to the vast extent of territory and the imperfection of the means of communication, they were thrown very slightly in contact with one another, and where the money-making spirit was peculiarly intense, was not likely to produce much patriotism or community of feeling. On the other hand, the same circumstances had developed to an almost unprecedented degree energy, variety of resource, independence of character, capacity for self-government. In a simple and laborious society many of the seed-plots of European vice were unknown. Small freeholders cultivating their own lands were placed under conditions very favourable to moral development, and the wild life of the explorer, the pioneer, and the huntsman gave an unbounded scope to those superfluous energies which become so dangerous when they are repressed or misdirected. Beliefs that had long been waning in Europe retained much vigour in the colonies, and there were little sects or societies which represented the fervour and purity of the early Christians perhaps as perfectly as anything upon earth. Travellers noticed that, except where slavery had exercised its demoralising influence, the intercourse between the sexes was singularly free and at the same time singularly pure. 1 There was a great simplicity and freshness of character, a spirit of warm hospitality, a strong domestic feeling. Political corruption, which was the great cancer of English life, was almost unknown, though there were serious scandals connected with the law courts, and though the level of commercial integrity was probably lower than in England. A large proportion of the men who played a conspicuous part in the events to be recorded, were men of high private morals, simple, domestic, honourable, and religious. When the conflict with England became inevitable, one of the first proceedings of the different States was to appoint days of humiliation and prayer, and Washington notes in his private diary how on this occasion he ‘went to church and fasted all day.’ The most stringent rules were made in the American camp to suppress all games of chance and to punish all profane language. John Adams, recounting week after week in his diary the texts of the sermons he had heard, and his estimate of the comparative merits of the preachers, when he was leading the popular party in the very agony of the struggle for the independence of America, is a typical example of a class of politicians strangely unlike the revolutionists of Europe.
The most serious evil of the colonies was the number and force of the influences which were impelling large classes to violence and anarchy, brutalising them by accustoming them to an unrestrained exercise of power, and breaking down among them that salutary respect for authority which lies at the root of all true national greatness. The influence of negro slavery in this respect can hardly be overrated, and in the slave States a master could commit any act of violence and outrage on a negro with practical impunity.
The relations of the colonists to the Indian tribes were scarcely less demoralising. White men planted among savages and removed from the control of European opinion seldom fail to contract the worst vices of tyrants.
The voluminous and very copious despatches of Sir W. Johnson and of Mr. Stuart, who during many years had the management of Indian affairs, are, on the whole, extremely creditable to the writers. They show that the Government laboured with great humanity, equity, and vigilance to protect the rights of the Indians, but they also show that they had to encounter insuperable difficulties in their task. The Executive was miserably weak. There were usually no troops within reach. Juries in Indian cases could never be trusted, and public opinion on the frontier looked upon Indians as little better than wild beasts. The French had in this respect succeeded much better. The strong Executive of Canada guarded the Indians effectually from depredations, restricted commercial dealings with them to the better class of traders, and attached them by a warm feeling of gratitude. But the despatches of Johnson and Stuart are full of accounts of how the English settlers continually encroached on the territory which was allotted by treaty to the Indians; how the rules that had been established for the regulation of the Indian trade were systematically violated; how traders of the lowest kind went among the savages, keeping them in a state of continual drunkenness till they had induced them to surrender their land; how the goods that were sold to Indians were of the most fraudulent description; how many traders deliberately excited outrages against their rivals; how great numbers of Indians who were perfectly peaceful, and loyal to the English, were murdered without a shadow of provocation; and how these crimes were perpetrated without punishment and almost without blame. 1
A few voices were no doubt raised in the colonies on their behalf. Franklin wrote with honest indignation denouncing some horrible murders that had been perpetrated in Pennsylvania. The Quakers were usually noted for their righteous dealing with the Indians. John Eliot in the seventeenth century, and Brainerd in the eighteenth century, had laboured with admirable zeal for the conversion of the Indians, and the Society for the Propagation of the Gospel had planted several missionary stations among them. In general, however, the French missionaries were far more successful. This was partly, no doubt, owing to their creed, for Catholicism, being a highly pictorial, authoritative, and material religion, is much more suited than Protestantism to influence savages and idolaters; but much also depended on the great superiority of the Catholic missionaries in organisation, education, and even character. The strange spectacle was often shown of Presbyterians, Baptists, and Anglicans contending in rivalry for converts. New England Puritans tried to persuade their converts that their dances, their rejoicings at marriages, and their most innocent amusements were wrong. Many missionaries were absolutely unacquainted with the language of those to whom they preached, and they had no interpreters except ignorant backwoodsmen. 2 It is a significant fact that in the French war the Indians were usually on the side of the French, and in the War of Independence on the side of the Government, and the explanation is probably chiefly to be found in the constant and atrocious outrages which they endured from the American traders.
To these elements of anarchy must be added the enormous extent of smuggling along the American coast, and also the extreme weakness of the Government, which made it impossible to enforce any unpopular law or repress any riot. There was no standing army, and the position of the governors was in several States one of the most humiliating dependence. In the four New England States, in New Jersey, and in New York, all the executive and judicial authorities depended mainly or entirely for their salaries upon an annual vote of the Assembly, which was at all times liable to be withdrawn or diminished. It was not possible under such circumstances that any strong feeling of respect for authority could subsist, and the absence of any great superiority either in rank or in genius contributed to foster a spirit of unbounded self-confidence among the people.
The relation of this great, rising, and civilised community to the parent State was a question of transcendent importance to the future of the Empire. The general principle which was adopted was, that each colony should regulate with perfect freedom its local affairs, but that matters of imperial concern, and especially the commercial system, should remain under the control of the Imperial Parliament. The common law and the statute law, as far as they existed before the colonisation, were extended to the colonies, but the relation of the colonial legislatures to the Government at home was not very accurately defined. The original charters, while authorising them to levy taxes and make laws for the colonies, had declared that the colonists should be deemed natural-born English subjects, and should enjoy all the privileges and immunities thereof; that the laws of England, in so far as they were applicable to their circumstances, should be in force in the colonies, and that no law should be made in the colonies which was repugnant or did not, ‘as near as may be conveniently,’ conform to the laws of England. A statute of William provided that all colonial laws which were repugnant to laws made in England, ‘so far as such law shall relate to and mention the said plantations, are illegal, null, and void.’ 1
These restrictions are of a very vague description, and, as is often the case in English law, the meaning was determined more by a course of precedents than by express definition. Great remedial measures, guaranteeing the rights of subjects, such as the Great Charter or the Habeas Corpus Act, were in full force in the colonies; but the colonial legislatures, with the entire assent of the Home Government, assumed the right of modifying almost every portion both of the common and of the statute law, with a view to their special circumstances. The laws relating to real property, the penal code, and the laws relating to religious belief, were freely dealt with, and it became a recognised principle that the colonies might legislate for themselves as they pleased, provided they left untouched allegiance to the Crown and Acts of the English Parliament in which they were expressly mentioned.
The scope of the Act of William establishing this latter restriction was also determined by precedent. The theory of the English Government was, that Parliament had by right an absolute and unrestricted power of legislation over the dependencies of England. The colonies were of the nature of corporations which lay within its supreme dominion, but which were entrusted with certain corporate powers of self-government. In an early period of colonial history this theory had been contested in the colonies, and especially in Massachusetts; and it had been contended that the colonies, having been founded in most instances without any assistance from the Home Government, and having received their charters from the Sovereign, and not from the Parliament, were in the position of Scotland before the Union, bound in allegiance to the King, but altogether independent of the English Parliament. This theory, however, was inconsistent with the whole course of English legislation about the colonies, with the terms of the charters, and with the claims of the colonists to rights that were derived exclusively from English law. It was not within the prerogative of the Sovereign either to emancipate English subjects by charter from the dominion of Parliament, or to confer upon aliens the character of Englishmen. The claim to be beyond the jurisdiction of Parliament was accordingly soon dropped by the colonists; and, although it revived at the era of the Revolution, we find Massachusetts in 1757, 1761, and 1768, acknowledging, in the most explicit and emphatic terms, the right of the English Parliament to bind the colonies by its Acts. 1
The only modern Acts of Parliament, however, which were esteemed binding were those in which the colonies were expressly mentioned; and these Acts dealt with them, not as separate units, but as integral parts of one connected Empire. It was the recognised right of Parliament to establish a uniform commercial system, extending over the whole Empire, and binding every portion of it. There were also some matters which were mainly, if not exclusively, of colonial interest, on which Parliament undertook to legislate, and its authority was submitted to, though not without some protest and remonstrance. It was sometimes necessary to establish a general regulation binding on all the colonies; and as there existed no general or central colonial government, it devolved upon the Imperial Parliament to enforce it. On this principle Parliament introduced the English Post-office system into the colonies, determined the rates of postage, regulated the currency, created new facilities for the collection of debts, established a uniform law of naturalisation, and even legislated about joint-stock companies. 1
The relation of the colonial governments to the Crown varied in some degree in the different colonies. As a general rule the Governor and the Council represented the royal authority, and, except in the case of the three colonies of Connecticut, Rhode Island, and Maryland, the Crown had a right of disallowing laws which had passed through all their stages in America. 2 The royal veto had fallen into complete disuse in England, but in the case of colonial legislation it was still not unfrequently employed. With the exception, however, of measures relating to commerce, colonial Acts were rarely or never annulled, except when they tended to injure or oppress some class of colonists. As the Governor was usually paid by an annual vote of the Assembly, and as he had very little patronage to dispose of, the Executive in the colonies was extremely weak, and the colonists, in spite of the occasional exercise of the royal veto, had probably a much more real control over legislation than the people of England. Trial by jury, both in civil and criminal cases, was as universal as in England; but an appeal lay from all the highest courts of judicature in the colonies to the King in Council.
There were assuredly no other colonies in the world so favourably situated. They had, however, before the passing of the Stamp Act, one real and genuine grievance, which was already preparing the way to the disruption of the Empire. I have already in a former volume enumerated the chief restrictions of the commercial code; but it is so important that the true extent of colonial grievances should be clearly understood, that I trust the reader will excuse some repetition in my narrative. The colonies were not, like Ireland, excluded from the Navigation Act, and they had no special reason to complain that their trade was restricted to vessels built either in England or in the plantations, and manned to the extent of two-thirds of their crew by British subjects. In this respect they were on an exact level with the mother country, and the arrangement was supposed to be very beneficial to both. It was, however, undoubtedly a great evil that the colonists were confined to the British dominions for a market for their tobacco, cotton, silk, coffee, indigo, naval stores, skins, sugar, and rice, 1 as well as many less important articles; that they were prohibited from carrying any goods from Europe to America which had not first been landed in England, and that every form of colonial manufacture which could possibly compete with the manufactures of England was deliberately crushed. In the interest of the English wool manufacture they were forbidden to export their own woollen goods to any country whatever, or even to send them from colony to colony. In the interests of English iron merchants they were forbidden to set up any steel furnaces or slitting mills in the colonies. In the interest of English hatters they were forbidden to export their hats, or even to send them from one colony to another, and serious obstacles were thrown in the way of those who sought to establish a manufacture for purely home consumption. In the interest of the English sugar colonies, the importation of sugar, molasses, and rum from the French West India islands, which was of extreme importance to the New England colonies, was virtually forbidden. Every act of the colonial legislatures which sought to encourage a native or discourage an English branch of trade, was watched with jealous scrutiny. Thus in 1761 the Assembly of South Carolina, being sensible of the great social and political danger arising from the enormous multiplication of negroes in the colony, passed a law imposing a heavy duty upon the importation of slaves; but as the slave trade was one of the most lucrative branches of English commerce, the law was rescinded by the Crown. In the same year instructions were sent to the Governor of New Hampshire to refuse his assent to any law imposing duties on negroes imported into the colonies. 1
There is, no doubt, much to be said in palliation of the conduct of England. If Virginia was prohibited from sending her tobacco to any European country except England, Englishmen were also prohibited from purchasing any tobacco except that which came from America or Bermuda. If many of the trades and manufactures in which the colonies were naturally most fitted to excel were restricted or crushed by law, English bounties encouraged the cultivation of indigo and the importation into England of pitch, tar, hemp, flax, and ship timber from America, and several articles of American produce obtained a virtual monopoly of the English market by their exemption from the duties which were imposed on similar articles imported from foreign countries. If the commercial system diminished very seriously the area of profitable commerce that was open to the colonies, it at least left them the elements of a great national prosperity. The trade with England and the trade with the English West Indies were large and lucrative, and the export trade to foreign countries was only prohibited in the case of those articles which were enumerated in the Navigation Act. Among the non-enumerated articles were some of the chief productions of the colonies—grain of all kinds, salted provisions, timber, fish, and rum; and in all these articles the colonists were suffered to trade with foreign nations without any other restriction than that of sending them in ships built and chiefly manned by British subjects. They were, however, forbidden, in the ordinary state of the law, to send salted provisions or any kind of grain except rice to England. The prohibition of the extremely important trade with the French West Indies was allowed, with the tacit connivance of the Government, to become for a long time little more than a dead letter. The provision which prevented the colonists from receiving any European goods except direct from England was much mitigated before 1763, and to some extent after that date, by the system of drawbacks freeing these goods from the greater part of the duties that would have been paid in England, so that many continental goods were actually sold more cheaply in America than in England. It was a great grievance and absurdity that, for the sake of a few Portugal merchants in London who charged a commission on the goods that passed through their hands, the colonists were forbidden to import directly wine, oil, and fruit from Portugal, and were obliged to send them the long journey to England, to be landed there, and then reshipped for America. But in practice this rule was somewhat mitigated, and American ships carrying fish to Portugal were tacitly allowed to bring back small quantities of wine and fruit as ship stores. 1
It is a gross and flagrant misrepresentation to describe the commercial policy of England as exceptionally tyrannical. As Adam Smith truly said, ‘Every European nation had endeavoured more or less to monopolise to itself the commerce of its colonies, and upon that account had prohibited the ships of foreign nations from trading to them, and had prohibited them from importing European goods from any foreign nation;’ and ‘though the policy of Great Britain with regard to the trade of her colonies has been dictated by the same mercantile spirit as that of other nations, it has, upon the whole, been less illiberal and oppressive than that of any of them.’ 2 Even France, which was the most liberal of continental nations in her dealings with her colonies, imposed commercial restrictions more severe than those of England. Not only was the trade of French Canada, like that of British America, a monopoly of the mother country; it was not even open without restriction to Frenchmen and to Canadians, for the important trade in beavers belonged exclusively to a company in France, and could only be exercised under its authorisation. 1
Still, when every allowance has been made, it is undoubtedly true that the commercial policy of England had established a real opposition of interest between the mother country and her colonies; and if the policy which was the proximate cause of the American Revolution was chiefly due to the King and to the landed gentry, the ultimate cause may be mainly traced to the great influence which the commercial classes possessed in British legislation. The expulsion of the French from Canada made it possible for the Americans to dispense with English protection. The commercial restrictions alone made it their interest to do so. If the ‘Wealth of Nations’ had been published a century earlier, and if its principles had passed into legislation, it is quite possible that the separation of England and her colonies might have been indefinitely adjourned. A false theory of commerce, then universally accepted, had involved both the mother country and her colonies in a web of restrictions which greatly retarded their development, and had provided a perpetual subject of irritation and dissension. The Custom-house and revenue officers, unlike other officials in America, were not paid by the local legislatures. They were appointed directly by the Crown or by the governors, and in America as in England cases of revenue fraud might by means of the Admiralty Court be tried without the intervention of a jury. Smuggling was very lucrative, and therefore very popular, and any attempt to interfere with it was greatly resented.
The attention of the British Government was urgently called to it during the war. At a time when Great Britain was straining every nerve to conquer Canada from the French, when the security of British America was one of the first objects of English policy, and when large sums were remitted from England to pay the colonies for fighting in their own cause, it was found that the French fleets, the French garrisons, and the French West India islands, were systematically supplied with large quantities of provisions by the New England colonies. The trade was carried on partly by ordinary smuggling and partly under the cover of flags of truce, granted ostensibly for the exchange of prisoners, and large numbers of persons, some of them, it is said, high in official life, connived and participated in it. Pitt, who still directed affairs, wrote with great indignation that this trade must at all hazards be suppressed; but the whole mercantile community of the New England seaports appears to have favoured or partaken in it, and great difficulties were found in putting the law into execution. The smuggling was even defended with a wonderful cynicism on the ground that it was good policy to make as much money as possible out of the enemy. Some papers seized in the possession of Frenchmen at New York showed clearly how extensive and well-organised was the plan of the French for obtaining their supplies from New England. Amherst wrote to Massachusetts, Rhode Island, and Connecticut to lay an embargo on all but transports engaged in Government employ, and this measure was actually taken, but it was removed in little more than a month. 1 In order to detect if possible the smuggled goods, the Custom-house officers in 1761 applied to the Superior Court in Massachusetts to grant them ‘writs of assistance.’ These writs, which were frequently employed in England, and occasionally in the colonies, bore a great resemblance to the general warrants which soon after became so obnoxious in England. They were general writs authorising Custom-house officers to search any house they pleased for smuggled goods, and they were said to have been sometimes used for purposes of private annoyance. They appear, however, to have been perfectly legal, and if their employment was ever justifiable, it was in an attempt to put down a smuggling trade with the enemy in time of war. The issue of the warrants was resisted, though unsuccessfully, by the Boston merchants, and a young lawyer of some talent named James Otis, whose father had just been disappointed in his hopes of obtaining a seat upon the bench, signalised himself by an impassioned attack on the whole commercial code and on the alleged oppression of Parliament. His speech excited great enthusiasm in the colonies, and was afterwards regarded by John Adams and some others as the first step towards the Revolution. 1
There were indeed already on all sides symptoms by which a careful observer might have foreseen that dangers were approaching. The country was full of restless military adventurers called into prominence by the war. The rapid rise of an ambitious legal profession and the great development of the Press made it certain that there would be abundant mouthpieces of discontent, and there was so much in the legal relations of England to her colonies that was anomalous, unsettled, or undefined, that causes of quarrel were sure to arise. The revenue laws were habitually violated. There was, in the Northern colonies at least, an extreme impatience of every form of control, and the Executive was almost powerless. The Government would gladly have secured for the judges in Massachusetts a permanent provision, which would place them in some degree beyond the control of the Assembly, but it found it impossible to carry it. The Assemblies of North Carolina and New York would gladly have secured for their judges a tenure of office during good behaviour, as in England, instead of at the King's pleasure, but the Home Government, fearing that this would still further weaken the Executive, gave orders that no such measure should receive the assent of the governors, and in New York the Assembly having refused on any other condition to vote the salaries of the judges, they were paid out of the royal quit rents. 1
There were frequent quarrels between the governors and the Assemblies, and much violent language was employed. In 1762, on the arrival of some French ships off Newfoundland, the inhabitants of Massachusetts, who were largely employed in the fishery, petitioned the governor that a ship and sloop belonging to the province should be fitted out to protect their fishing boats. The governor and council complied with their request, and in order that the sloop should obtain rapidly its full complement of men he offered a bounty for enlistment. The whole expense of the bounty did not exceed 400 l . The proceeding might be justified by many precedents, and it certainly wore no appearance of tyranny; but Otis, who had been made one of the representatives of Boston as a reward for his incendiary speech about the writs of assistance, saw an opportunity of gaining fresh laurels. He induced the House to vote a remonstrance to the governor, declaring that he had invaded ‘their most darling privilege, the right of originating taxes,’ and that ‘it would be of little consequence to the people whether they were subject to George the King of Great Britain or Lewis the French king if both were arbitrary, as both would be if both could levy taxes without Parliament.’ It was with some difficulty that the governor prevailed on the House to expunge the passage in which the King's name was so disloyally introduced. 1
The immense advantages which the colonists obtained by the Peace of Paris had no doubt produced even in the New England colonies an outburst of loyal gratitude, but the prospect was again speedily overclouded. The direction of colonial affairs passed into the hands of George Grenville, and that unhappy course of policy was begun which in a few years deprived England of the noblest fruits of the administration of Pitt.
Up to this time the North American colonies had in time of peace been in general almost outside the cognisance of the Government. As their affairs had no influence on party politics Parliament took no interest in them, and Newcastle, during his long administration, had left them in almost every respect absolutely to themselves. It was afterwards said by a Treasury official, who was intimately acquainted with the management of affairs, that ‘Grenville lost America because he read the American despatches, which none of his predecessors had done.’ The ignorance and neglect of all colonial matters can indeed hardly be exaggerated, and it is stated by a very considerable American authority, that letters had repeatedly arrived from the Secretary of State who was officially entrusted with the administration of the colonies addressed ‘to the Governor of the Island of New England.’ 1 America owed much to this ignorance and to this neglect; and England was so rich, and the colonies were long looked upon as so poor, that there was no disposition to seek anything more from America than was derived from a partial monopoly of her trade. But the position of England, as well as of America, was now wholly changed. Her empire had been raised by Pitt to an unprecedented height of greatness, but she was reeling under a national debt of nearly 140 millions. Taxation was greatly increased. Poverty and distress were very general, and it had become necessary to introduce a spirit of economy into all parts of the administration, to foster every form of revenue, and if possible, to diffuse over the gigantic empire a military burden which was too great for one small island. There is reason to believe that in the ministry of Bute, Charles Townshend and his colleagues had already contemplated a change in the colonial system, that they desired to reduce the colonial governments to a more uniform system, to plant an army in America, and to support it by colonial taxes levied by the British Parliament, and that it was only the briefness of their tenure of office that prevented their scheme from coming to maturity. 2 When Grenville succeeded to power on the fall of Bute, he took up the design, and his thorough knowledge of all the details of office, his impatience of any kind of neglect, abuse, and illegality, as well as his complete want of that political tact which teaches statesmen how far they may safely press their views, foreshadowed a great change in colonial affairs. He resolved to enforce strictly the trade laws, to establish permanently in America a portion of the British army, and to raise by parliamentary taxation of America at least a part of the money which was necessary for its support.
These three measures produced the American Revolution, and they are well worthy of a careful and dispassionate examination. The enormous extent of American smuggling had been brought into clear relief during the war, when it had assumed a very considerable military importance, and as early as 1762 there were loud complaints in Parliament of the administration of the Custom-house patronage. Grenville found on examination that the whole revenue derived by England from the custom-houses in America amounted to between 1,000 l . and 2,000 l . a year; that for the purpose of collecting this revenue the English Exchequer paid annually between 7,000 l . and 8,000 l ., and that the chief Custom-house officers appointed by the Crown had treated their offices as sinecures, and by leave of the Treasury resided habitually in England. 1 Great portions of the trade laws had been systematically violated. Thus, for example, the colonists were allowed by law to import no tea except from the mother country, and it was computed that of a million and a half pounds of tea which they annually consumed, not more than a tenth part came from England. 2 This neglect Grenville resolved to terminate. The Commissioners of Customs were ordered at once to their posts. Several new revenue officers were appointed with more rigid rules for the discharge of their duties. The Board of Trade issued a circular to the colonies representing that the revenue had not kept pace with the increasing commerce, and did not yield more than one-quarter of the cost of collection, and requiring that illicit commerce should be suppressed, and that proper support should be given to the Custom-house officials. English ships of war were at the same time stationed off the American coast for the purpose of intercepting smugglers. 1
In 1764 new measures of great severity were taken. The trade with the French West India islands and with the Spanish settlements, for molasses and sugar, had been one of the most lucrative branches of New England commerce. New England found in the French islands a market for her timber, and she obtained in return an abundant supply of the molasses required for her distilleries. The French West India islands were nearer than those of England. They were in extreme need of the timber of which New England furnished an inexhaustible supply, and they were in no less need of a market for their molasses, which had been excluded from France as interfering with French brandies, and of which enormous quantities were bought by the New England colonies. In 1763, 14,500 hogsheads of molasses were imported into New England from the French and Spanish settlements; it was largely paid for by timber which would otherwise have rotted uselessly on the ground, and the possibility of selling this timber at a profit gave a great impulse to the necessary work of clearing land in New England. No trade could have been more clearly beneficial to both parties, and the New Englanders maintained that it was the foundation of their whole system of commerce. The distilleries of Boston, and of other parts of New England, had acquired a great magnitude. Rum was sent in large quantities to the Newfoundland fisheries and to the Indians, and it is a circumstance of peculiar and melancholy interest that it was the main article which the Americans sent to Africa in exchange for negro slaves. In the trade with the Spanish settlements the colonists obtained the greater part of the gold and silver with which they purchased English commodities, and this fact was the more important because an English Act of Parliament had recently restrained the colonists from issuing paper money. 1
In the interest of the English sugar colonies, which desired to obtain a monopoly for their molasses and their sugar, and which at the same time were quite incapable of furnishing a sufficient market for the superfluous articles of American commerce, a law had been passed in 1733 which imposed upon molasses a prohibitory duty of sixpence a gallon and on sugar a duty of five shillings per cwt. if they were imported into any of the British plantations from any foreign colonies. No portion of the commercial code was so deeply resented in America, and its effects would have been ruinous, had not the law been systematically eluded with the connivance of the revenue officers, and had not smuggling almost assumed the dimensions and the character of a branch of regular commerce. After several renewals the Act expired in 1763, and the colonies urgently petitioned that it should not be renewed.
Bernard, the Governor, and Hutchinson, the Lieutenant-Governor of Massachusetts, strongly condemned the policy of the Act, and dwelt upon the impossibility of enforcing it. Grenville, however, refused to relinquish what might be made a source of revenue, and the old law was renewed with several important modifications. The duty on molasses was reduced by one-half, but new duties were imposed on coffee, pimento, French and East India goods, white sugar and indigo from foreign colonies, Spanish and Portuguese wine, and wine from Madeira and the Azores, and the most stringent measures were taken to enforce the law. Bonds were exacted from every merchant who exported lumber or iron; the jurisdiction of the Courts of Admiralty, which tried smuggling cases without a jury, was strengthened and enlarged, and all the officers of ships of war stationed on the coasts of America were made to take the Custom-house oaths and act as revenue officers. In addition, therefore, to the old race of experienced but conniving revenue officers, the repression of smuggling became the business of a multitude of rough and zealous sailors, who entered into the work with real keenness, with no respect of persons, and sometimes with not a little unnecessary or excessive violence. The measure was one of the most serious blows that could be administered to the somewhat waning prosperity of Boston, and it was the more obnoxious on account of its preamble, which announced as a reason for imposing additional duties that ‘it is just and necessary that a revenue be raised in your Majesty's dominions in America for defraying the expenses of defending, protecting, and securing the same.’ In order to diminish the severity of these restrictions, bounties were in the same year given to the cultivation of hemp and flax in the colonies. South Carolina and Georgia were allowed to export the rice which was their chief product to the French West India islands; and the whale fishery, which was one of the most profitable industries of New England, was relieved of a duty which had hitherto alone prevented it from completely superseding or eclipsing the whale fishery of England. 1
Judging by the mere letter of the law, the commercial policy of Grenville can hardly be said to have aggravated the severity of the commercial code, for the new restrictions that were imposed were balanced by the new indulgences that were conferred. In truth, however, the severe enforcement of rules which had been allowed to become nearly obsolete was a most serious injury to the prosperity of New England. A trade which was in the highest degree natural and beneficial, and which had long been pursued with scarcely any hindrance, was impeded, and the avowed object of raising by imperial authority a revenue to defray the expense of defending the colonies, created a constitutional question of the gravest kind.
It was closely connected with the intention to place rather more than 10,000 soldiers permanently in America. This scheme was also much objected to. The colonists retained in its full force the dread of a standing army, which had been so powerful in England at the time of the Revolution. In time of war, they said, they had always shown themselves willing to raise troops at the requisition of the governor. Parliament, in the last war, had repeatedly acknowledged the alacrity they had displayed, and they asked why the country might not, as heretofore, be protected in time of peace by its own militias, which were organised and paid without any assistance from the mother country. It was urged that the expulsion of the French from Canada had greatly diminished its foreign dangers, and it was asked whether the army was really intended to guard against foreigners.
It is possible, and indeed very probable, that a desire to strengthen the feeble Executive, and to pievent the systematic violation of the revenue laws, was a motive with those who recommended the establishment of an army in America; but the primary object was, no doubt, the defence of the colonies and the maintenance of imperial interests. In the earlier stages of colonial history, little had been done in the way of protection, because these poor and scattered communities appeared of little value either to England or to her enemies. British America, however, was now a great and prosperous country. When we remember its vast extent, its great wealth, and its distance from the mother country; when we remember also that a great part of it had been but just annexed to the Crown, and that its most prosperous provinces were fringed by tribes of wild Indians, the permanent maintenance in it of a small army appears evidently expedient. The dangers from Indians in the north had been no doubt diminished by the conquest of Canada, but a terrible lesson had very recently shown how formidable Indian warfare might still become. In June 1763, a confederation including several Indian tribes had suddenly and unexpectedly swept over the whole western frontier of Pennsylvania and Virginia, had murdered almost all the English settlers who were scattered beyond the mountains, had surprised and captured every British fort between the Ohio and Lake Erie, and had closely blockaded Fort Detroit and Pittsburg. In no previous war had the Indians shown such skill, tenacity, and concert; and had there not been British troops in the country, the whole of Pennsylvania, Virginia, and Maryland would probably have been overrun. In spite of every effort, a long line of country twenty miles in breadth was completely desolated, and presented one hideous scene of plunder, massacre, and torture. It was only after much desperate fighting, after some losses, and several reverses, that the troops of Amherst succeeded in repelling the invaders and securing the three great fortresses of Niagara, Detroit, and Pittsburg.
The war lasted for fourteen months; but during the first six months, when the danger was at its height, the hard fighting appears to have been mainly done by English troops, though a considerable body of the militia of the Southern colonies were in the field. At last Amherst called upon the New England colonies to assist their brethren, but his request was almost disregarded. Massachusetts, being beyond the zone of immediate danger, and fatigued with the burden of the late war, would give no help; and Connecticut with great reluctance sent 250 men. After a war of extreme horror, peace was signed in September 1764. In a large degree by the efforts of English soldiers, the Indian territory was again rolled back, and one more great service was rendered by England to her colonies. 1
This event was surely a sufficient justification of the policy of establishing a small army in the colonies. But it was not alone against the Indians that it was required. It was a general belief in America that if another war broke out, France would endeavour to regain Canada, and that she might be aided by an insurrection of her former subjects. 2 It was almost certain that the next French war would extend to the West Indies, and in that case America would be a post of vital importance both for defence and for attack. It was plainly unwise that such a position should be left wholly denuded of troops, and dependent for its protection upon the precarious favour of the winds.
These considerations appear to me to justify fully the policy of the ministers in desiring to place a small army permanently in the colonies. We must next inquire whether it was unreasonable to expect the colonists to support it. The position of England after the Peace of Paris was wholly different from her position in the preceding century. She was no longer a small, compact, and essentially European country, with a few outlying possessions of comparatively little value. By the conquests of Clive in Hindostan, by the great development of the colonies of British America, by the acquisition of Florida and Canada and of the important islands which had recently been annexed, she had become the centre of an empire unrivalled since that of Charles V. and pregnant with the possibilities of almost unbounded progress. It devolved upon the English statesmen who obtained power after the Peace of Paris to legislate for these new conditions of national greatness, and to secure, as far as human sagacity could do so, the permanence of that great Empire which had been built up by so much genius and with so much blood, and which might be made the instrument of such incalculable benefits to mankind. The burden of the naval protection they proposed to leave exclusively with the mother country, but the burden of the military protection they proposed to divide. They maintained that it was wholly impossible that 8,000,000 Englishmen, weighed down with debt and with taxation, and with a strong traditional hostility to standing armies, could alone undertake the military protection of an empire so vast, so various, and in many of its parts so distant. Two subsidiary armies had already been created. The East India Company had its own forces for the defence of India, and Ireland supported a large force both for its own defence and for the general service of the Empire. Townshend and Grenville resolved to plant a third army in the colonies.
The case of Ireland is here worthy of special notice. If North America was the part of the British Empire where well-being was most widely diffused, Ireland was probably the part where there was most poverty. Her population may, perhaps, have exceeded the free population of British America by about a million; but her natural resources were infinitely less. By her exclusion from the Navigation Act she had been shut out from all direct trade with the British dependencies, while her most important manufactures had been suppressed by law. The great majority of her population had been reduced to extreme degradation by the penal code. She was burdened by a tithe system supporting an alien Church. Her social system was disorganised by repeated confiscations and by the emigration of her most energetic classes, and she was drained of her little wealth by absenteeism, by a heavy pension list, and by an exaggerated establishment in Church and State, in which the chief offices were reserved for Englishmen. Yet Ireland from Irish revenues supported an army of 12,000 men, which was raised in 1769 to 15,000.
I have no wish to deny that the Stamp Act was a grievance to the Americans, but it is due to the truth of history that the gross exaggerations which have been repeated on the subject should be dispelled, and that the nature of the alleged tyranny of England should be clearly defined. It cannot be too distinctly stated that there is not a fragment of evidence that any English statesman, or any class of the English people, desired to raise anything by direct taxation from the colonies for purposes that were purely English. They did not ask them to contribute anything to the support of the navy which protected their coast, or anything to the interest of the English debt. At the close of a war which had left England overwhelmed with additional burdens, in which the whole resources of the British Empire had been strained for the extension and security of the British territory in America, by which the American colonists had gained incomparably more than any other of the subjects of the Crown, the colonies were asked to bear their share in the burden of the Empire by contributing a third part—they would no doubt ultimately have been asked to contribute the whole—of what was required for the maintenance of an army of 10,000 men, intended primarily for their own defence. 100,000 l. was the highest estimate of what the Stamp Act would annually produce, and it was rather less than a third part of the expense of the new army. This was what England asked from the most prosperous portion of her Empire. Every farthing which it was intended to raise in America, it was intended also to spend there.
The great grievance was of course that the sum was to be raised by imperial taxation, and that it was therefore a departure from the old system of government in the colonies. Hitherto the distinction between external and internal taxation had been the leading principle of colonial administration. Parliament exercised a recognised right when it determined the commercial system of the colonies by the imposition of duties which produced indeed some small revenue, but which were not intended for that purpose, but solely for the purpose of commercial regulation. But taxes intended for the purpose of revenue had only been imposed by the colonial assemblies. Twice already in the eighteenth century the imposition of imperial taxation for military purposes had been contemplated. In 1739 a body of American merchants under the leadership of Sir W. Keith, the Governor of Pennsylvania, had proposed the establishment of a body of troops along the western frontier of the British settlements, and had suggested a parliamentary duty on stamped paper and parchments as a means of defraying the expense; but Walpole had wisely declined to accede to the proposition. In 1754, when it was necessary to make preparations for the great war with France, and when the scheme for uniting the colonies for military purposes had failed, the Government proposed that the governors of the several provinces should meet together, and with some members of the general councils should concert measures for the defence of the colonies. It was proposed that the English Treasury should advance such sums as they deemed necessary for this purpose, and that it should be reimbursed by a tax imposed on all the colonies by the Imperial Parliament. The extreme difficulty of obtaining any simultaneous military action of the colonies, and the impossibility of inducing the colonies which were remote from the immediate danger to contribute their quota to the common cause, were the reasons alleged; and in order that the grievance should be as small as possible, it was intended that Parliament should only determine the proportion to be paid by each colony, leaving it to each colonial assembly to raise that sum as it pleased. Franklin, who was consulted about the scheme, wrote some able letters to Shirley, the Governor of Massachusetts, protesting against it, and Pitt refused to adopt it. 1
The constitutional competence of Parliament to tax the colonies is a question of great difficulty, upon which the highest legal authorities have been divided, though the decided preponderance of legal opinion has been in favour of the right. Parliament repeatedly claimed and exercised a general right of legislating for the colonies, and it is not possible to show by the distinct letter of the law that this did not include the right to make laws imposing taxes. It was admitted by the Americans that it might impose trade duties which produced revenue, though they were not primarily intended for that purpose; and it is certain that the Charter of Pennsylvania, though of that colony alone, expressly reserved to Parliament the right of taxation. 1 To an accurate thinker, indeed, it must appear evident that every law which in the interest of English manufacturers prohibited the Americans from pursuing a form of manufacture, or buying a particular class of goods from foreigners, was in reality a tax. The effect of the monopoly was that the Americans paid more for these goods than if they had produced them or bought them from foreigners, and this excess was a sum levied from the Americans for the benefit of England. If the Virginian planters were obliged by restrictive laws to send their tobacco to England alone, and if a tax was imposed on all tobacco in England for the purpose of revenue, it is clear that at least a portion of that tax was really paid by the producer in Virginia. It is also not evident in the nature of things why the general defence of the Empire should be esteemed less an imperial concern than the regulation of commerce; and why, if Parliament might bind the colonies and raise money for the regulation of their commercial system, she might not also both determine and enforce their military obligations. The general opinion of English lawyers appears to have been that the distinction between internal and external taxation had no basis in law or in fact, and that the right of the English Legislature was supreme over the colonies, however impolitic it might be to exercise it. In 1724 the law officers of the Crown, one of whom was Sir Philip Yorke, had given their opinion that ‘a colony of English subjects cannot be taxed but by some representative body of their own or by the Parliament of England;’ and a similar opinion was given in 1744 by Murray, afterwards Lord Mansfield. Mansfield was subsequently one of the strongest advocates of the Stamp Act, and the most vehement opponent of its repeal. In a few years the colonial lawyers appear to have agreed substantially with those of England, for they maintained that, in order to establish by argument the sole right of the Assemblies to tax the colonies, it was necessary to deny that the Imperial Parliament had any power of legislating for them.
It was admitted that it was a new thing to impose internal taxation on the colonies. The Post Office revenue, which was often alleged as an example, might be regarded merely as a payment exacted for the performance of a service of general utility, and the propriety of imposing this new burden on the colonies was defended on the ground that the circumstances both of the colonies and of England had radically changed. 1 The idea, however, of supporting an American army by imperial taxation of America was, as we have seen, not new, and some of the best judges of American affairs appeared to regard it as feasible. When the question of establishing a general fund during the war was under discussion in 1754 and 1755, Governor Shirley gave his opinion ‘that the several Assemblies within the colonies will not agree among themselves upon such a fund; that consequently it must be done in England, and that the only effectual way of doing it there will be by an Act of Parliament, in which I have great reason to think the people will readily acquiesce, and that the success of any other method will be doubtful.’ 1
This passage implies what was probably the strongest argument weighing upon the ministers. It was the absolute impossibility of inducing America to support her own army unless the English Parliament intervened. There was no central colonial government. There was no body, like the Irish Parliament, competent to tax the several provinces. In order to raise the money for the support of an American army with the assent of the colonies, it was necessary to have the assent of no less than seventeen colonial assemblies. The hopelessness of attempting to fulfil this condition was very manifest. If in the agonies of a great war it had been found impossible to induce the colonies to act together; if the Southern colonies long refused to assist the Northern ones in their struggle against France because they were far from the danger; if South Carolina, when reluctantly raising troops for the war, stipulated that they should act only within their own province; if New England would give little or no assistance while the Indians were carrying desolation over Virginia and Pennsylvania; what chance was there that all these colonies would agree in time of peace to impose uniform and proportionate taxation upon themselves for the support of an English army? 2 It seemed evident, as a matter of practical statesmanship, that it would be impossible, without the assistance of Parliament, to support an American army by American taxation, unless the provinces could be induced to confide the power of taxation to a single colonial assembly, and unless England could induce that assembly, by the promise of commercial relaxations, to vote a subsidy. To both parts of this scheme the difficulties were enormous, and probably insuperable. Extreme jealousy of England, of the Executive, and of each other, animated the colonies, while a spirit of intense commercial monopoly was dominant in England. Under these conditions the problem might well have appeared a hopeless one.
It would have been far wiser, under such circumstances, to have abandoned the project of making the Americans pay for their army, and to have thrown the burden on the mother country. Heavily as the English were at this time taxed, grievous as was the discontent that was manifested among the people, the support of a small American army would not have been overwhelming, while a conflict with the colonists on the question could lead to no issue that was not disastrous. There was indeed one method which might possibly have been successful. Fresh duties imposed on American goods might have raised the required sum in a manner mischievous and wasteful indeed both to England and the colonies, but not wholly inconsistent with the usual tenor of their government, and in the opinion of Franklin such a measure might have been acquiesced in. In the beginning of 1764 that very shrewd observer wrote a letter urging the necessity of converting the Government of Pennsylvania from a proprietary into a royal one, in which there occurs a passage which is singularly curious when read in the light of the author's subsequent career. ‘That we shall have a standing army to maintain,’ he says, ‘is another bugbear raised to terrify us from endeavouring to obtain a king's government. It is very possible that the Crown may think it necessary to keep troops in America hence-forward, to maintain its conquests and defend the colonies, and that the Parliament may establish some revenue arising out of the American trade to be applied towards supporting these troops. It is possible too that we may, after a few years’ experience, be generally very well satisfied with that measure, from the steady protection it will afford us against foreign enemies and the security of internal peace among ourselves without the expense and trouble of a militia.’ 1
Grenville adopted another course, but he acted with evident reluctance and hesitation. In March 1764, at the same time as the commercial measure I have already described, he brought forward and carried a resolution asserting that ‘for further defraying the expense of protecting the colonies it may be proper to charge certain stamp duties in the said colonies.’ Further measures were postponed for a year, in order to ascertain fully the sentiments of the colonies, and also to give them an opportunity, if they chose to avail themselves of it, either of suggesting some other tax or of preventing the action of Parliament by themselves raising the sum which was required. 1
At the close of this session the agents of the different colonies went in a body to Grenville to ask him if it was still his intention to bring in the threatened Bill. Grenville replied positively in the affirmative, and he defended his determination by arguments which he had already used both in private and in the House of Commons. The interview was described by Mauduit, the agent of Massachusetts, in a letter to his colony, and his accuracy was fully attested by Montagu, the agent for Virginia. Grenville, according to these reporters, urged ‘that the late war had found us 70 millions, and had left us more than 140 millions in debt. He knew that all men wished not to be taxed, but in these unhappy circumstances it was his duty as a steward for the public to make use of every just means of improving the public revenue. He never meant, however, to charge the colonies with any part of the interest of the national debt. But, besides that public debt, the nation had incurred a great annual expense in the maintaining of the several new conquests which we had made during the war, and by which the colonies were so much benefited. The American civil and military establishment, after the Peace of Aix-la-Chapelle, was only 70,000 l . per annum. It was now 350,000 l . This was a great additional expense incurred upon American account, and he thought therefore that America ought to contribute towards it. He did not expect that the colonies should raise the whole; but some part of it he thought they ought to raise, and a stamp duty was intended for that purpose.’ He then proceeded to defend the particular tax which he had selected. It was the easiest. It was the most equitable. It would fall exclusively on property. It could be collected by very few officers. It would be equally spread over America and the West Indies. ‘I am not, however,’ he continued, ‘set upon this tax. If the Americans dislike it, and prefer any other method of raising the money themselves, I shall be content. Write therefore to your several colonies, and if they choose any other mode I shall be satisfied, provided the money be but raised.’ 1 He hinted that by agreeing to the tax the Americans could make a precedent for their being always consulted by the ministry before they were taxed by Parliament. 1
Grenville has been much blamed for not having made a formal requisition to each colonial Assembly, as was usual in time of war, requesting them to raise a sum for the support of the army; but it is almost certain that such a requisition would in most, if not all, cases have been refused, and the demand would have been made use of as a proof that Parliament had no right to impose the required tax. It is evident, however, that if the colonies were anxious to avoid what they regarded as the oppression of parliamentary taxation, by themselves making the provision for the required army, they had ample time and opportunity to do so. They were, however, quite resolved not to contribute to the army in any form. They had not asked for it. They disliked and dreaded it as strengthening the English Government. Their own taxes were much increased by burdens inherited from the war; a great part of the country was still suffering from recent devastations by the Indians, and the irritation caused by the measures against smuggling was very strong. The proposed tax was discussed in every provincial Assembly, and the result was a long series of resolutions and addresses to Parliament denying in the most emphatic terms the right of Parliament to tax America, and asserting that if the scheme of the minister were carried into effect, ‘it would establish the melancholy truth that the inhabitants of the colonies are the slaves of the Britons from whom they are descended.’ 2 The Pennsylvanians alone made some advance in the direction of compromise by resolving that, ‘as they always had thought, so they always shall think it their duty to grant aid to the Crown, according to their abilities, whenever required of them in the usual constitutional manner,’ but they took no measure to carry their resolution into effect. In New England the doctrine that Parliament had no right whatever to legislate for America was now loudly proclaimed, and Otis was as usual active in fanning resistance to the Government.
It was obvious that a very dangerous spirit was arising in the colonies. A few voices were raised in favour of the admission of American representatives into Parliament; but this plan, which was advocated by Otis and supported by the great names of Franklin and of Adam Smith, would have encountered enormous practical difficulties, and it found few friends in either country. Grenville himself, however, appears to have for a time seriously contemplated it. As he was accustomed to say to his friends, he had never entertained the smallest design against American liberty, and the sole object of his colonial policy was to induce or oblige America to contribute to the expense of her own defence in the same manner as Ireland. He had consulted the colonial agents in order that the colonies might themselves suggest the form of the contribution, and establish the precedent of being always in such cases consulted. He had deferred the Stamp Act for a whole year in order that the colonies might, if they chose, make imperial taxation unnecessary; and if the Americans thought that their liberties would become more secure by the introduction of American representatives into the British Parliament, he was quite ready to support such a scheme. 1 He would probably, however, have found it not easy to carry in England, and it was soon after utterly repudiated in America. At the same time, after the open denial of the competence of Parliament to tax the colonies, it was especially difficult to recede, and Grenville had some reason to think that the colonial addresses exaggerated the sentiments of the people. When the project was first laid before the agents of the colonies, the Agent for Rhode Island was the only one who unequivocally repudiated it. 1 The form of the tax was not one which would naturally attract much attention, and it might be hoped that public opinion would soon look upon it as of the same nature as the postal revenue which the Imperial Parliament had long levied in the colonies.
In February 1765 the agents of several of the colonies had an interview with Grenville, and made one last effort to dissuade him from introducing the measure. Grenville, in his reply, expressed his sincere regret if he was exciting resentments in America, but, he said, ‘it is the duty of my office to manage the revenue. I have really been made to believe that, considering the whole circumstances of the mother country and the colonies, the latter can and ought to pay something to the public cause. I know of no better way than that now pursuing to lay such a tax. If you can tell of a better I will adopt it.’ Benjamin Franklin, who had shortly before come over as Agent for Philadelphia, presented the resolution of the Assembly of his province, and urged that the demand for money should be made in the old constitutional way to the Assembly of each province in the form of a requisition by the governor. ‘Can you agree,’ rejoined Grenville, ‘on the proportions each colony should raise?’ The question touched the heart of the difficulty; the agents were obliged to answer in the negative, and the interview speedily closed. A few days later the fatal Bill was introduced into a nearly empty House, and it passed through all its stages almost unopposed. It made it necessary for all bills, bonds, leases, policies of insurance, newspapers, broadsides, and legal documents of all kinds to be written on stamped paper, to be sold by public officers at varying prices prescribed by the law. The proceeds were to be paid into his Majesty's treasury, and they were to be applied, under the direction of the Parliament, exclusively to the protection and defence of the colonies. 1 Offences against the Stamp Act were to be cognisable in America as in England by the Courts of Admiralty, and without the intervention of juries. In order to soften the opposition, and to consult, to the utmost of his power, the wishes of the colonists, Grenville informed the colonial agents that the distribution of the stamps should be confided not to Englishmen but to Americans, and he requested them to name such persons in their respective provinces as they thought best qualified for the purpose and most acceptable to the inhabitants. They all complied with the request, and Franklin named one of his intimate friends as stamp distributor for Pennsylvania.
The Stamp Act, when its ultimate consequences are considered, must be deemed one of the most momentous legislative Acts in the history of mankind; but in England it passed almost completely unnoticed. The Wilkes excitement absorbed public attention, and no English politician appears to have realised the importance of the measure. It is scarcely mentioned in the contemporary correspondence of Horace Walpole, of Grenville, or of Pitt. Burke, who was not yet a member of the House of Commons, afterwards declared that he had followed the debate from the gallery, and that he had never heard a more languid one in the House; that not more than two or three gentlemen spoke against the Bill; that there was but one division in the whole course of the discussion, and that the minority in that division was not more than thirty-nine or forty. In the House of Lords he could not remember that there had been either a debate or division, and he was certain that there was no protest. 1 Pitt was at this time confined to his bed by illness, and Conway, Beckford, and Barré appear to have been almost the only opponents of the measure. The latter, whose American experience during the Canadian war had given him considerable weight, described the colonists, in a fine piece of declamation, as ‘sons of liberty’ planted in America by the oppression and strengthened by the neglect of England, and he predicted that the same love of freedom which had led them into an uncultivated and inhospitable country, and had supported them through so many hardships and so many dangers, would accompany them still, and would inspire them with an indomitable resolution to vindicate their violated liberty. His words appear to have excited no attention in England, and were not even reported in the contemporary parliamentary history; but they were at once transmitted to America by the Agent for Connecticut, who had been present in the gallery, and they contributed not a little to stimulate the flame. The ‘sons of liberty’ became from this time the favourite designation of the American associations against the Stamp Act.
In truth, the measure, although it was by no means as unjust or as unreasonable as has been alleged, and although it might perhaps in some periods of colonial history have passed almost unperceived, did unquestionably infringe upon a principle which the English race both at home and abroad have always regarded with a peculiar jealousy. The doctrine that taxation and representation are in free nations inseparably connected, that constitutional government is closely connected with the rights of property, and that no people can be legitimately taxed except by themselves or their representatives, lay at the very root of the English conception of political liberty. The same principle that had led the English people to provide so carefully in the Great Charter, in a well-known statute of Edward I., and in the Bill of Rights, that no taxation should be drawn from them except by the English Parliament; the same principle which had gradually invested the representative branch of the Legislature with the special and peculiar function of granting supplies, led the colonists to maintain that their liberty would be destroyed if they were taxed by a Legislature in which they had no representatives, and which sat 3,000 miles from their shore. It was a principle which had been respected by Henry VIII. and Elizabeth in the most arbitrary moments of their reigns, and its violation by Charles I. was one of the chief causes of the Rebellion. The principle which led Hampden to refuse to pay 20 s. of ship money was substantially the same as that which inspired the resistance to the Stamp Act. It might be impossible to show by the letter of the law that there was any generical distinction between taxing and other legislative Acts; but in the constitutional traditions of the English people a broad line did undoubtedly exist. As Burke truly said, ‘the great contests for freedom in this country were from the earliest times chiefly on the question of taxing.’ The English people have always held that as long as their representatives retain the power of the purse they will be able at last to check every extravagance of tyranny, but that whenever this is given up the whole fabric of their liberty is undermined. The English Parliament had always abstained from imposing taxes on Wales until Welsh members sat among them. When the right of self-taxation was withdrawn from Convocation, the clergy at once assumed and exercised the privilege of voting for Members of Parliament in virtue of their ecclesiastical freeholds. The English Parliament repeatedly asserted its authority over the Parliament of Ireland, and it often exerted it in a manner which was grossly tyrannical; but it never imposed any direct tax upon the Irish people. The weighty language of Henry Cromwell, who governed Ireland in one of the darkest periods of her history, was remembered: ‘I am glad,’ he wrote, ‘to hear that as well non-legal as contra-legal ways of raising money are not hearkened to. … Errors in raising money are the compendious ways to cause a general discontent; for whereas other things are but the concernments of some, this is of all. Wherefore, I hope God will in His mercy not lead us into temptation.’ 1
It is quite true that this theory, like that of the social contract which has also borne a great part in the history of political liberty, will not bear a severe and philosophical examination. The opponents of the American claims were able to reply, with undoubted truth, that at least nine-tenths of the English people had no votes; that the great manufacturing towns, which contributed so largely to the public burdens, were for the most part wholly unrepresented; that the minority in Parliament voted only in order to be systematically overruled; and that, in a country where the constituencies were as unequal as in England, that minority often represented the large majority of the voters. It was easy to show that the financial system of the country consisted chiefly of a number of particular taxes imposed on particular classes and industries, and that in the great majority of cases these taxes were levied not only without the consent but in spite of the strenuous opposition of the representatives of those who paid them. The doctrine that ‘whatever a man has honestly acquired is absolutely his own, and cannot without robbery be taken from him, except by his own consent,’ if it were applied rigidly to taxation, would reduce every society to anarchy; for there is no tax which on such principles a large proportion of the taxpayers would not be authorised in resisting. It was a first principle of the Constitution that a Member of Parliament was the representative not merely of his own constituency, but also of the whole Empire. Men connected with, or at least specially interested in the colonies, always found their way into Parliament; and the very fact that the colonial arguments were maintained with transcendent power within its walls was sufficient to show that the colonies were virtually represented.
Such arguments gave an easy dialectic victory to the supporters of the Stamp Act; but in the eyes of a true statesman they are very insufficient. Severe accuracy of definition, refinement and precision of reasoning, are for the most part wholly out of place in practical polities. It might be true that there was a line where internal and external taxation, taxation for purposes of commerce and taxation for purposes of revenue, faded imperceptibly into one another; but still there was a broad, rough distinction between the two provinces which was sufficiently palpable to form the basis of a colonial policy. The theory connecting representation with taxation was susceptible of a similar justification. A Parliament elected by a considerable part of the English people, drawn from the English people, sitting in the midst of them, and exposed to their social and intellectual influence, was assumed to represent the whole nation, and the decision of its majority was assumed to be the decision of the whole. If it be asked how these assumptions could be defended, it can only be answered that they had rendered possible a form of government which had arrested the incursions of the royal prerogative, had given England a longer period and a larger measure of self-government than was enjoyed by any other great European nation, and had created a public spirit sufficiently powerful to defend the liberties that had been won. Such arguments, however worthless they might appear to a lawyer or a theorist, ought to be very sufficient to a statesman. Manchester and Sheffield had no more direct representation in Parliament than Boston or Philadelphia; but the relations of unrepresented Englishmen and of colonists to the English Parliament were very different. Parliament could never long neglect the fierce beatings of the waves of popular discontent around its walls. It might long continue perfectly indifferent to the wishes of a population 3,000 miles from the English shore. When Parliament taxed the English people, the taxing body itself felt the weight of the burden it imposed; but Parliament felt no part of the weight of colonial taxation, and had therefore a direct interest in increasing it. The English people might justly complain that they were taxed by a body in which they were very imperfectly represented; but this was a widely different thing from being taxed by the Legislature of another country. To adopt the powerful language of an Irish writer, no free people will ever admit ‘that persons distant from them 1,000 leagues are to tax them to what amount they please, without their consent, without knowing them or their concerns, without any sympathy of affection or interest, without even sharing themselves in the taxes they impose—on the contrary, diminishing their own burdens exactly in the degree they increase theirs.’ 1
The Stamp Act received the royal assent on March 22, 1765, and it was to come into operation on the 1st of November following. It was accompanied by a measure granting the colonies bounties for the import of their timber into England, permitting them to export it freely to Ireland, Madeira, the Azores, and any part of Europe south of Cape Finisterre; and in some other ways slightly relaxing the trade restrictions. 2 A measure was also passed which obliged the colonists to provide the British troops stationed among them with quarters, and also with fire, candles, beds, vinegar, and salt. Neither of these measures, however, at the time excited much attention, and public interest in the colonies was wholly concentrated upon the Stamp Act. The long delay, which had been granted in the hope that it might lead to some proposal of compromise from America, had been sedulously employed by skilful agitators in stimulating the excitement; and when the news arrived that the Stamp Act had been carried, the train was fully laid, and the indignation of the colonies rose at once into a flame. Virginia set the example by a series of resolutions which were termed ‘the alarum bell to the disaffected,’ and which were speedily copied in the other provinces. They declared that the colonists were entitled by charter to all the liberties and privileges of natural-born subjects; ‘that the taxation of the people by themselves, or by persons chosen by themselves to represent them, … is the distinguishing characteristic of British freedom, without which the ancient constitution cannot exist,’ and that this inestimable right had always been recognised by the King and people of Great Britain as undoubtedly belonging to the colonies. A congress of representatives of nine States was held at New York, and in an extremely able State paper they drew up the case of the colonies. They acknowledged that they owed allegiance to the Crown, and ‘all due subordination to that august body, the Parliament of Great Britain;’ but they maintained that they were entitled to all the inherent rights and liberties of natural-born subjects; ‘that it is inseparably essential to the freedom of a people, and the undoubted right of Englishmen, that no taxes be imposed on them but with their own consent, given personally or by their representatives;’ that the colonists ‘are not, and from their local circumstances cannot be, represented in the House of Commons of Great Britain;’ that the only representatives of the colonies, and therefore the only persons constitutionally competent to tax them, were the members chosen in the colonies by themselves; and ‘that all supplies of the Crown being free gifts from the people, it is unreasonable and inconsistent with the principles and spirit of the British Constitution for the people of Great Britain to grant to his Majesty the property of the colonies.’ A petition to the King and memorials to both Houses of Parliament were drawn up embodying these views. 1
It was not, however, only by such legal measures that the opposition was shown. A furious outburst of popular violence speedily showed that it would be impossible to enforce the Act. In Boston, Oliver, the secretary of the province, who had accepted the office of stamp distributor, was hung in effigy on a tree in the main street of the town. The building which had been erected as a Stamp Office was levelled with the dust; the house of Oliver was attacked, plundered, and wrecked, and he was compelled by the mob to resign his office and to swear beneath the tree on which his effigy had been so ignominiously hung, that he never would resume it. A few nights later the riots recommenced with redoubled fury. The houses of two of the leading officials connected with the Admiralty Court and with the Custom-house were attacked and rifled, and the files and records of the Admiralty Court were burnt. The mob, intoxicated with the liquors which they had found in one of the cellars they had plundered, next turned to the house of Hutchinson, the Lieutenant-Governor and Chief Justice of the province. Hutchinson was not only the second person in rank in the colony, he was also a man who had personal claims of the highest kind upon his countrymen. He was an American, a Calvinist, a member of one of the oldest colonial families, and in a country where literary enterprise was very uncommon he had devoted a great part of his life to investigating the history of his native province. His rare ability, his stainless private character, and his great charm of manner were universally recognised; 2 he had at one time been one of the most popular men in the colony, and he had been selected by the great majority of the Assembly as their agent to oppose in England the restrictive commercial laws of Grenville. Bernard, however, considering this position incompatible with the office of Lieutenant-Governor, which Hutchinson had held since 1758, induced him to decline it; and although Hutchinson was opposed to the policy of the Stamp Act, the determination with which he acted as Chief Justice in supporting the law soon made him obnoxious to the mob. He had barely time to escape with his family, when his house, which was the finest in Boston, was attacked and destroyed. His plate, his furniture, his pictures, the public documents in his possession, and a noble library which he had spent thirty years in collecting, were plundered and burnt. Resolutions were afterwards carried in the town for suppressing riots, but nothing was done, and it was evident that the prevailing feeling was with the rioters. Mayhew, one of the most popular preachers of Boston, had just before denounced the Stamp Act from the pulpit, preaching from the text, ‘I would that they were even cut off which trouble you.’ A leading tradesman who had been notoriously a ringleader was apprehended by the sheriffs, but he was released without inquiry in consequence of a large portion of the civic guard having threatened to disband themselves if he were committed to prison. Eight or ten persons of inferior note were actually imprisoned, but the mob compelled the gaoler to surrender the keys and release them, and not a single person was really punished. 1
The flame rapidly spread. In the newly annexed provinces, indeed, and in most of the West India islands, the Act was received without difficulty, but in nearly every American colony those who had consented to be stamp distributors were hung and burnt in effigy, and compelled by mob violence to resign their posts. The houses of many who were known to be supporters of the Act or sympathisers with the Government were attacked and plundered. Some were compelled to fly from the colonies, and the authority of the Home Government was exposed to every kind of insult. In New York the effigy of the Governor was paraded with that of the devil round the town and then publicly burnt, and threatening letters were circulated menacing the lives of those who distributed stamps. 1 The merchants of the chief towns entered into agreements to order no more goods from England, to cancel all orders already given, in some cases even to send no remittances to England in payment of their debts, till the Stamp Act was repealed. The lawyers combined to make no use of the stamped papers. In order that the colonies might be able to dispense with assistance from England, great efforts were made to promote manufactures. The richest citizens set the example of dressing in old or homespun clothes rather than wear new clothes imported from England; and in order to supply the deficiency of wool, a general agreement was made to abstain from eating lamb.
When the 1st of November arrived, the bells were tolled as for the funeral of a nation. The flags were hung half-mast high. The shops were shut, and the Stamp Act was hawked about with the inscription, ‘The folly of England and the ruin of America.’ The newspapers were obliged by the new law to bear the stamp, which probably contributed much to the extreme virulence of their opposition, and many of them now appeared with a death's head in the place where the stamp should have been. It was found not only impossible to distribute stamps, but even impossible to keep them in the colonies, for the mob seized on every box which was brought from England and committed it to the flames. Stamps were required for the validity of every legal document, yet in most of the colonies not a single sheet of stamped paper could be found. The law courts were for a time closed, and almost all business was suspended. At last the governors, considering the impossibilty of carrying on public business or protecting property under these conditions, took the law into their own hands, and issued letters authorising non-compliance with the Act on the ground that it was absolutely impossible to procure the requisite stamps in the colony.
The determination of the opponents of the Act was all the greater because in the interval between its enactment and the period in which it was to come into operation a change had taken place in the Administration at home. The Grenville Ministry had fallen in July, and had been succeeded by that of Rockingham; and Conway, who had been one of the few opponents of the Stamp Act, was now Secretary of State for the Colonies.
Up to this time colonial affairs had scarcely excited any attention in the English political world. The Duke of Cumberland, in a long and detailed memorial, 1 has recounted the negotiations he was instructed to carry on with Pitt in April and May 1765, with a view to inducing that statesman to combine with the Rockingham party in a new ministry, and it is very remarkable that in this memorial there is not a word relating to the colonies. The general political condition of the country was carefully reviewed. Much was said about the Regency Bill, the Cyder Bill, the dismissal of officers on account of their votes, the illegality of general warrants, the abuses of military patronage, the growing power of the House of Bourbon, the propriety of attempting a new alliance with Prussia; but there is not the smallest evidence that either Pitt or Cumberland, or any of the other statesmen who were concerned in the negotiation, were conscious that any serious question was impending in America. The Stamp Act had contributed nothing to the downfall of Grenville; it attracted so little attention that it was only in the last days of 1765 or the first days of 1766 that the new ministers learnt the views of Pitt upon the subject; 1 it was probably a complete surprise to them to learn that it had brought the colonies to the verge of rebellion, and in the first months of their power they appear to have been quite uncertain what policy they would pursue. One of the first persons in England who fully realised the magnitude of the question was the King. On December 5, 1765, he wrote to Conway: ‘I am more and more grieved at the accounts of America. Where this spirit will end is not to be said. It is undoubtedly the most serious matter that ever came before Parliament; it requires more deliberation, candour, and temper than I fear it will meet with.’ 2
The ministers would gladly have left the question of American taxation undecided, but this was no longer possible. Parliament had almost unanimously asserted its right, and the colonial Assemblies had defiantly denied it. The servants of the Crown had in nearly every colony been insulted or plundered, and the honour of England and of the Parliament was deeply touched. The Ministry was very weak; Pitt had refused to join it; the King disliked and distrusted it, and he was strongly in favour of the coercion of America. On the other hand, it was clear that the Act could not be enforced without war, and the merchants all over England were suffering seriously from the suspension of the American trade. Petitions were presented from the traders of London, Bristol, Liverpool, and other towns, stating that the colonists were indebted to the merchants of this country to the amount of several millions sterling for English goods which had been exported to America; that the colonists had hitherto faithfully made good their engagements, but that they now declared their inability to do so; that they would neither give orders for new goods nor pay for those which they had actually received; and that unless Parliament speedily retraced its steps, multitudes of English manufacturers would be reduced to bankruptcy. In Manchester, Nottingham, Leeds, and many other towns, thousands of artisans had been thrown out of employment. Glasgow complained that the Stamp Act was threatening it with absolute ruin, for its trade was principally with America, and not less than half a million of money was due by the colonists of Maryland and Virginia alone to Glasgow merchants. 1
Parliament met on December 17, 1765, and the attitude of the different parties was speedily disclosed. A powerful Opposition, led by Grenville and Bedford, strenuously urged that no relaxation or indulgence should be granted to the colonists. In two successive sessions the policy of taxing America had been deliberately affirmed, and if Parliament now suffered itself to be defied or intimidated its authority would be for ever at an end. The method of reasoning by which the Americans maintained that they could not be taxed by a Parliament in which they were not represented, might be applied with equal plausibility to the Navigation Act and to every other branch of imperial legislation for the colonies, and it led directly to the disintegration of the Empire. The supreme authority of Parliament chiefly held the different parts of that Empire together. The right of taxation was an essential part of the sovereign power. The colonial constitutions were created by royal charter, and it could not be admitted that the King, while retaining his own sovereignty over certain portions of his dominions, could by a mere exercise of his prerogative withdraw them wholly or in part from the authority of the British Parliament. It was the right and the duty of the Imperial Legislature to determine in what proportions the different parts of the Empire should contribute to the defence of the whole, and to see that no one part evaded its obligations and unjustly transferred its share to the others. The conduct of the colonies, in the eyes of these politicians, admitted of no excuse or palliation. The disputed right of taxation was established by a long series of legal authorities, and there was no real distinction between internal and external taxation. It now suited the Americans to describe themselves as apostles of liberty, and to denounce England as an oppressor. It was a simple truth that England governed her colonies more liberally than any other country in the world. They were the only existing colonies which enjoyed real political liberty. Their commercial system was more liberal than that of any other colonies. They had attained, under British rule, to a degree of prosperity which was surpassed in no quarter of the globe. England had loaded herself with debt in order to remove the one great danger to their future; she cheerfully bore the whole burden of their protection by sea. At the Peace of Paris she had made their interests the very first object of her policy, and she only asked them in return to bear a portion of the cost of their own defence. Somewhat more than eight millions of Englishmen were burdened with a national debt of 140,000,000 l. The united debt of about two millions of Americans was now less than 800,000 l. The annual sum the colonists were asked to contribute in the form of stamp duties was less than 100,000 l. , with an express provision that no part of that sum should be devoted to any other purpose than the defence and protection of the colonies. And the country which refused to bear this small tax was so rich that in the space of three years it had paid off 1,755,000 l. of its debt. No demand could be more moderate and equitable than that of England; and amid all the high-sounding declamations that were warted across the Atlantic, it was not difficult to perceive that the true motive of the resistance was of the vulgarest kind. It was a desire to pay as little as possible; to throw as much as possible upon the mother country.
Nor was the mode of resistance more respectable—the plunder of private houses and custom houses; mob violence connived at by all classes and perfectly unpunished; agreements of merchants to refuse to pay their private debts in order to attain political ends. If this was the attitude of America within two years of the Peace of Paris, if these were the first fruits of the new sense of security which British triumphs in Canada had given, could it be doubted that concessions would only be the prelude to new demands? Already the Customhouse officers were attacked by the mobs almost as fiercely as the stamp distributors. Already Otis, the most popular advocate of the American cause, was ridiculing the distinction between internal and external taxation, and denying that the British Legislature possessed any rightful authority in America. Already a highly seditious press had grown up in the colonies, and to talk scarcely disguised treason had become the best passport to popular favour. It would be impossible for Parliament, if it now receded, to retain permanently any legislative authority over the colonies; and if this, too, were given up, the unity of the Empire would be but a name, and America would in reality contribute nothing to its strength. If ministers now repealed the Stamp Act they would be guilty of treachery to England. They would abdicate a vital portion of the sovereignty which England rightfully possessed. They would humiliate the British Parliament before the Empire and before the world. They would establish the fatal principle that it must never again ask any of the distant portions of the Empire to contribute to the burden of their own permanent defence. They would establish the still more fatal precedent that the best way of inducing Parliament to repeal an obnoxious tax was to refuse to pay it, and to hound on mobs against those who were entrusted with its collection.
These were the chief arguments on the side of the late ministers. Pitt, on the other hand, rose from his sick-bed, and in speeches of extraordinary eloquence, which produced an amazing effect on both sides of the Atlantic, he justified the resistance of the colonists. He stood apart from all parties, and, while he declared that ‘every capital measure’ of the late ministry was wrong, he ostentatiously refused to give his confidence to their successors. He maintained in the strongest terms the doctrine that self-taxation is the essential and discriminating circumstance of political freedom. His opinion on the great question at issue cannot be better expressed than in his own terse and luminous sentences. ‘It is my opinion,’ he said, ‘that this kingdom has no right to lay a tax upon the colonies. At the same time I assert the authority of this kingdom over the colonies to be sovereign and supreme in every circumstance of government and legislation whatsoever. … Taxation is no part of the governing or legislative power. The taxes are a voluntary gift and grant of the Commons alone. In legislation the three estates of the realm are alike concerned; but the concurrence of the peers and the Crown to a tax is only necessary to close with the form of a law. The gift and grant is of the Commons alone. … The distinction between legislation and taxation is essentially necessary to liberty. … The Commons of America, represented in their several Assemblies, have ever been in possession of the exercise of this, their constitutional right of giving and granting their own money. They would have been slaves if they had not enjoyed it. At the same time this kingdom, as the supreme governing and legislative power, has always bound the colonies … in everything, except that of taking their money out of their pockets without their consent.’ In his reply to Grenville he reiterated these principles with still stronger emphasis. ‘I rejoice,’ he said, ‘that America has resisted. Three millions of people, so dead to all the feelings of liberty as voluntarily to submit to be slaves, would have been fit instruments to make slaves of the rest. … In such a cause your success would be hazardous. America, if she fell, would fall like the strong man with his arms around the pillars of the Constitution. … When two countries are connected together like England and her colonies without being incorporated, the one must necessarily govern; the greater must rule the less, but so rule it as not to contradict the fundamental principles that are common to both. If the gentleman does not understand the difference between external and internal taxes, I cannot help it; but there is a plain distinction between taxes levied for the purpose of raising a revenue, and duties imposed for the regulation of trade for the accommodation of the subject; although in the consequences some revenue might incidentally arise from the latter. … I will be bold to affirm that the profit to Great Britain from the trade of the colonies through all its branches is two millions a year. This is the fund that carried you triumphantly through the last war. … This is the price America pays for her protection. … I dare not say how much higher these profits may be augmented. … The Americans have not acted in all things with prudence and temper. They have been driven to madness by injustice. Will you punish them for the madness you have occasioned? Rather let prudence and temper come first from this side. I will undertake for America that she will follow the example. … Upon the whole I will beg leave to tell the House what is really my opinion. It is that the Stamp Act should be repealed absolutely, totally, and immediately; that the reason for the repeal should be assigned, because it was founded on an erroneous principle. At the same time let the sovereign authority of this country over the colonies be asserted in as strong terms as can be devised, and be made to extend to every point of legislation whatsoever; that we may bind their trade, confine their manufactures, and exercise every power whatsoever—except that of taking their money out of their pockets without their consent.’ 1
These views were defended in the strongest terms by Lord Camden, who pledged his great legal reputation to the doctrine that taxation is not included under the general right of legislation, and that taxation and representation are morally inseparable. ‘This position,’ he very rashly affirmed, ‘is founded on the laws of nature; nay, more, it is itself an eternal law of nature. For whatever is a man's own is absolutely his own. No man has a right to take it from him without his consent, either expressed by himself or representative. Whoever attempts to do it attempts an injury. Whoever does it commits a robbery.’ 1
The task of the ministers in dealing with this question was extremely difficult. The great majority of them desired ardently the repeal of the Stamp Act; but the wishes of the King, the abstention of Pitt, and the divided condition of parties had compelled Rockingham to include in his Government Charles Townshend, Barrington, and Northington, who were all strong advocates of the taxation of America, and Northington took an early opportunity of delivering an invective against the colonies which seemed specially intended to prolong the exasperation. ‘If they withdraw allegiance,’ he concluded, ‘you must withdraw protection, and then the little State of Genoa or the kingdom of Sweden may soon overrun them.’ The King himself, though he was prepared to see the Stamp Act altered in some of its provisions, was decidedly hostile to the repeal. When the measure was first contemplated, two partisans of Bute came to the King offering to resign their places, as they meant to oppose the repeal, but they were at once told that they might keep their places and vote as they pleased. The hint was taken, and the King's friends were among the most active, though not the most conspicuous, opponents of the ministers. 2 And in addition to all these difficulties the ministers had to deal with the exasperation which was produced in Parliament by the continual outrages and insults to which all who represented the English Government in America were exposed.
Their policy consisted of two parts. They asserted in the strongest and most unrestricted form the sovereignty of the British Legislature, first of all by resolutions and then by a Declaratory Act affirming the right of Parliament to make laws binding the British colonies ‘in all cases whatsoever,’ and condemning as unlawful the votes of the colonial Assemblies which had denied to Parliament the right of taxing them. Side by side with this measure they brought in a Bill repealing the Stamp Act. 1 It was advocated both in its preamble and in the speeches of its supporters on the ground of simple expediency. The Stamp Act had already produced evils far outweighing any benefits that could flow from it. To enforce it over a vast and thinly populated country, and in the face of the universal and vehement opposition of the people, had proved hitherto impossible, and would always be difficult, dangerous, and disastrous. It might produce rebellion. It would certainly produce permanent and general disaffection, great derangement of commercial relations, a smothered resistance which could only be overcome by a costly and extensive system of coercion. It could not be wise to convert the Americans into a nation of rebels who were only waiting for a European war to throw off their allegiance. Yet this would be the natural and almost inevitable consequence of persisting in the policy of Grenville. The chief interests of England in her colonies were commercial, and these had been profoundly injured by the Stamp Act. As long as it continued, the Americans were resolved to make it their main effort to abstain as much as possible from English goods, and the English commercial classes were unanimous in favour of the repeal. The right of the country was affirmed and the honour of Parliament vindicated by the Declaratory Act. It now remained only—if possible without idle recrimination—to pursue the course which was most conducive to the interests of England. And that course was plainly to retire from a position which had become utterly untenable.
The debates on this theme were among the fiercest and longest ever known in Parliament. The former ministers opposed the repeal at every stage, and most of those who were under the direct influence of the King plotted busily against it. Nearly a dozen members of the King's household, nearly all the bishops, nearly all the Scotch, nearly all the Tories voted against the ministry, and in the very agony of the contest Lord Strange spread abroad the report that he had heard from the King's own lips that the King was opposed to the repeal. Rockingham acted with great decision. He insisted on accompanying Lord Strange into the King's presence, and in obtaining from the King a written paper stating that he was in favour of the repeal rather than the enforcement of the Act, though he would have preferred its modification to either course. The great and manifest desire of the commercial classes throughout England had much weight; the repeal was carried through the House of Commons, brought up by no less than 200 members to the Lords, and finally carried amid the strongest expressions of public joy. Burke described it as ‘an event that caused more universal joy throughout the British dominions than perhaps any other that can be remembered.’ 1
Of these two measures the repeal of the Stamp Act was that which was most violently denounced at the time; but the Declaratory Act, which passed almost unopposed, is the one which now requires defence. It has been represented as the source of all the calamities that ensued, for as long as the right of Parliament to tax America was asserted, the liberty of the colonies was precarious. I have already stated my opinion that no just blame attaches to the ministry on this matter. It would no doubt have been better if the question of the right of taxation had never been raised, and no one asserted this more constantly than Burke, who largely inspired the policy of the Government. But the ministers had no alternative. Parliament had already twice asserted its right to tax. With the exception of Lord Camden, the first legal authorities in the country unanimously maintained it. The Americans had openly denied it, and they had aggravated their denial by treating an Act of Parliament and those who were appointed to administer it with the grossest outrage. It was quite impossible that Parliament with any regard to its own dignity could acquiesce tamely in these proceedings. It was quite impossible that a weak ministry, divided on this very question and undermined by the Court, could have carried the repeal, if it had been unaccompanied by an assertion of parliamentary authority on the matter that was in dispute. All accounts concur in showing that the proceedings of the Americans had produced a violent and very natural irritation, 1 and every mail brought news which was only too well fitted to aggravate it. The judgment on this subject of Sir George Savile, who was one of the most sagacious members of the Rockingham party, is of great weight. In a letter addressed to the Americans he wrote: ‘You should know that the great obstacle in the way of the ministers has been unhappily thrown in by yourselves—I mean the intemperate proceedings of various ranks of people on your side the water—and that the difficulties of the repeal would have been nothing if you had not by your violence in word and action awakened the honour of Parliament, and thereby involved every friend of the repeal in the imputation of betraying the dignity of Parliament. This is so true that the Act would certainly not have been repealed if men's minds had not been in some measure satisfied with the Declaration of Right.’ 1
Franklin, in the very remarkable evidence which he at this time gave before a committee of the House of Commons about the political condition and prospects of America, having been asked whether he thought the Americans would be contented with a repeal of the Stamp Act even if it were accompanied by an assertion of the right of Parliament to tax them, answered, ‘I think the resolutions of right will give them very little concern, if they are never attempted to be carried into practice.’ 2 There can be little doubt that this judgment was a just one. All testimony concurs in showing that the repeal of the Stamp Act produced, for a time at least, a complete pacification of America. As Adams, who was watching the current of American feeling with great keenness, wrote, ‘The repeal of the Stamp Act has hushed into silence almost every popular clamour, and composed every wave of popular disorder into a smooth and peaceful calm.’ 1
In addition to these measures, the colonial Governors were instructed to ask the Assemblies to compensate those whose property had been destroyed in the late riots. An Act was carried indemnifying those who had violated the Stamp Act, and some considerable changes were made in that commercial system which was by far the most real of the grievances of America. It was impossible for a Government which had just won a great victory for the Americans, by the assistance of the commercial and manufacturing classes, to touch either the laws prohibiting some of the chief forms of manufacture in the colonies or the general principle of colonial monopoly; and the favourite argument of the opponents of the Stamp Act was that the trade advantages arising from that monopoly were the real contribution of America to the defence and prosperity of the Empire. Within these limits, however, much remained to be done. The restrictions imposed upon the trade with the French West India islands, and especially upon the importation of molasses, had been, as we have seen, the main practical grievance of the commercial system. The prohibition of manufactures, however unreasonable and unjust, was of no serious consequence to a country where agriculture, fisheries, and commerce were naturally the most lucrative forms of enterprise; but an abundant supply of molasses was essential to the great distilleries at Boston. The duty when it was 1 s. a gallon had been a mere dead letter. When Grenville reduced it to 6 d. a gallon, the most violent measures had still been unable to suppress a great smuggling trade, and the duty only yielded 2,000 l. a year. The Rockingham Government lowered it to 1 d. , and this small duty, being no longer a grievance, produced no less than 17,000 l. The duties imposed on coffee and pimento from the British plantations, and on foreign cambrics and lawns, imported into America, were at the same time lowered; and the British West India islands, in whose favour the colonial trade with the French islands had been restricted, were compensated by the opening in them of some free ports and by some other commercial favours. 1