The Project Gutenberg EBook of "De Bello Gallico" and Other Commentaries by Caius Julius Caesar
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Title: "De Bello Gallico" and Other Commentaries
Author: Caius Julius Caesar
Release Date: January 9, 2004 [EBook #10657] [Date last updated: January 23, 2006]
Language: English
*** START OF THIS PROJECT GUTENBERG EBOOK DE BELLO GALLICO ***
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[Transcriber's Note:
Typographical errors in the original have been corrected and noted using the notation ** .
Macrons, breves, umlauts etc have been removed from the body of the text since they were very obtrusive and made reading difficult. However, they are retained in the Index for reference.
The convention used for these marks is:
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Umlaut (2 dots over letter) [:x]
Grave accent [`x]
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Breve (u-shaped symbol over letter) [)x]
Cedilla [,x]
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THEOLOGY & PHILOSOPHY
POETRY & DRAMA
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"DE BELLO GALLICO" & OTHER COMMENTARIES:
OF CAIUS JULIUS CAESAR
The character of the First Caesar has perhaps never been worse appreciated than by him who in one sense described it best; that is, with most force and eloquence wherever he really did comprehend it. This was Lucan, who has nowhere exhibited more brilliant rhetoric, nor wandered more from the truth, than in the contrasted portraits of Caesar and Pompey. The famous line, "Nil actum reputans si quid superesset agendum," is a fine feature of the real character, finely expressed. But, if it had been Lucan's purpose (as possibly, with a view to Pompey's benefit, in some respects it was) utterly and extravagantly to falsify the character of the great Dictator, by no single trait could he more effectually have fulfilled that purpose, nor in fewer words, than by this expressive passage, "Gaudensque viam fecisse ruina." Such a trait would be almost extravagant applied even to Marius, who (though in many respects a perfect model of Roman grandeur, massy, columnar, imperturbable, and more perhaps than any one man recorded in History capable of justifying the bold illustration of that character in Horace, "Si fractus illabatur orbis, impavidum ferient ruinae") had, however, a ferocity in his character, and a touch of the devil in him, very rarely united with the same tranquil intrepidity. But, for Caesar, the all-accomplished statesman, the splendid orator, the man of elegant habits and polished taste, the patron of the fine arts in a degree transcending all example of his own or the previous age, and as a man of general literature so much beyond his contemporaries, except Cicero, that he looked down even upon the brilliant Sylla as an illiterate person—to class such a man with the race of furious destroyers exulting in the desolations they spread is to err not by an individual trait, but by the whole genus. The Attilas and the Tamerlanes, who rejoice in avowing themselves the scourges of God, and the special instruments of his wrath, have no one feature of affinity to the polished and humane Caesar, and would as little have comprehended his character as he could have respected theirs. Even Cato, the unworthy hero of Lucan, might have suggested to him a little more truth in this instance, by a celebrated remark which he made on the characteristic distinction of Caesar, in comparison with other revolutionary disturbers; for, said he, whereas others had attempted the overthrow of the state in a continued paroxysm of fury, and in a state of mind resembling the lunacy of intoxication, Caesar, on the contrary, among that whole class of civil disturbers, was the only one who had come to the task in a temper of sobriety and moderation (unum accessisse sobrium ad rempublicam delendam)….
Great as Caesar was by the benefit of his original nature, there can be no doubt that he, like others, owed something to circumstances; and perhaps amongst those which were most favourable to the premature development of great self-dependence we must reckon the early death of his father. It is, or it is not, according to the nature of men, an advantage to be orphaned at as early age. Perhaps utter orphanage is rarely or never such: but to lose a father betimes may, under appropriate circumstances, profit a strong mind greatly. To Caesar it was a prodigious benefit that he lost his father when not much more than fifteen. Perhaps it was an advantage also to his father that he died thus early. Had he stayed a year longer, he might have seen himself despised, baffled, and made ridiculous. For where, let us ask, in any age, was the father capable of adequately sustaining that relation to the unique Caius Julius—to him, in the appropriate language of Shakespeare
"The foremost man of all this world?"
And, in this fine and Caesarean line, "this world" is to be understood not of the order of co-existences merely,` but also of the order of successions; he was the foremost man not only of his contemporaries, but also, within his own intellectual class, of men generally—of all that ever should come after him, or should sit on thrones under the denominations of Czars, Kesars, or Caesars of the Bosphorus and the Danube; of all in every age that should inherit his supremacy of mind, or should subject to themselves the generations of ordinary men by qualities analogous to his. Of this infinite superiority some part must be ascribed to his early emancipation from paternal control. There are very many cases in which, simply from considerations of sex, a female cannot stand forward as the head of a family, or as its suitable representative. If they are even ladies paramount, and in situations of command, they are also women. The staff of authority does not annihilate their sex; and scruples of female delicacy interfere for ever to unnerve and emasculate in their hands the sceptre however otherwise potent. Hence we see, in noble families, the merest boys put forward to represent the family dignity, as fitter supporters of that burden than their mature mothers. And of Caesar's mother, though little is recorded, and that little incidentally, this much at least we learn—that, if she looked down upon him with maternal pride and delight, she looked up to him with female ambition as the re-edifier of her husband's honours,— looked with reverence as to a column of the Roman grandeur and with fear and feminine anxieties as to one whose aspiring spirit carried him but too prematurely into the fields of adventurous strife. One slight and evanescent sketch of the relations which subsisted between Caesar and his mother, caught from the wrecks of time, is preserved both by Plutarch and Suetonius. We see in the early dawn the young patrician standing upon the steps of his patrimonial portico, his mother with her arms wreathed about his neck, looking up to his noble countenance, sometimes drawing auguries of hope from features so fitted for command, sometimes boding an early blight to promises so dangerously magnificent. That she had something of her son's aspiring character, or that he presumed so much in a mother of his, we learn from the few words which survive of their conversation. He addressed to her no language that could tranquillise her fears. On the contrary, to any but a Roman mother his valedictory words, taken in connexion with the known determination of his character, were of a nature to consummate her depression, as they tended to confirm the very worst of her fears. He was then going to stand his chance in a popular electioneering contest for an office of the highest dignity, and to launch himself upon the storms of the Campus Martius. At that period, besides other and more ordinary dangers, the bands of gladiators, kept in the pay of the more ambitious or turbulent amongst the Roman nobles, gave a popular tone of ferocity and of personal risk to the course of such contests; and, either to forestall the victory of an antagonist, or to avenge their own defeat, it was not at all impossible that a body of incensed competitors might intercept his final triumph by assassination. For this danger, however, he had no leisure in his thoughts of consolation; the sole danger which he contemplated, or supposed his mother to contemplate, was the danger of defeat, and for that he reserved his consolations. He bade her fear nothing; for that his determination was to return with victory, and with the ensigns of the dignity he sought, or to return a corpse.
Early indeed did Caesar's trials commence; and it is probable, that, had not the death of his father, by throwing him prematurely upon his own resources, prematurely developed the masculine features of his character, forcing him whilst yet a boy under the discipline of civil conflict and the yoke of practical life, even his energies might have been insufficient to sustain them. His age is not exactly ascertained; but it is past a doubt that he had not reached his twentieth year when he had the hardihood to engage in a struggle with Sylla, then Dictator, and exercising the immoderate powers of that office with the licence and the severity which History has made so memorable. He had neither any distinct grounds of hope, nor any eminent example at that time, to countenance him in this struggle—which yet he pushed on in the most uncompromising style, and to the utmost verge of defiance. The subject of the contest gives it a further interest. It was the youthful wife of the youthful Caesar who stood under the shadow of the great Dictator's displeasure; not personally, but politically, on account of her connexions: and her it was, Cornelia, the daughter of a man who had been four times consul, that Caesar was required to divorce: but he spurned the haughty mandate, and carried his determination to a triumphant issue, notwithstanding his life was at stake, and at one time saved only by shifting his place of concealment every night; and this young lady it was who afterwards became the mother of his only daughter. Both mother and daughter, it is remarkable, perished prematurely, and at critical periods of Caesar's life; for it is probable enough that these irreparable wounds to Caesar's domestic affections threw him with more exclusiveness of devotion upon the fascinations of glory and ambition than might have happened under a happier condition of his private life. That Caesar should have escaped destruction in this unequal contest with an enemy then wielding the whole thunders of the state, is somewhat surprising; and historians have sought their solution of the mystery in the powerful intercessions of the vestal virgins, and several others of high rank amongst the connexions of his great house. These may have done something; but it is due to Sylla, who had a sympathy with everything truly noble, to suppose him struck with powerful admiration for the audacity of the young patrician, standing out in such severe solitude among so many examples of timid concession; and that to this magnanimous feeling in the Dictator much of the indulgence which he showed may have been really due. In fact, according to some accounts, it was not Sylla, but the creatures of Sylla (adjutores), who pursued Caesar. We know, at all events, that Sylla formed a right estimate of Caesar's character, and that, from the complexion of his conduct in this one instance, he drew that famous prophecy of his future destiny; bidding his friends beware of that slipshod boy, "for that in him lay couchant many a Marius." A grander testimony to the awe which Caesar inspired, or from one who knew better the qualities of that Cyclopean man by whose scale he measured the patrician boy, cannot be imagined.
It is not our intention, or consistent with our plan, to pursue this great man through the whole circumstances of his romantic career; though it is certain that many parts of his life require investigation much keener than has ever been applied to them, and that many might be placed in a new light. Indeed, the whole of this most momentous section of ancient history ought to be recomposed with the critical scepticism of a Niebuhr, and the same comprehensive collation, resting, if possible, on the felicitous interpretation of authorities. In reality it is the hinge upon which turned the future destiny of the whole earth, and, having therefore a common relation to all modern nations whatsoever, should naturally have been cultivated with the zeal which belongs to a personal concern. In general, the anecdotes which express most vividly the grandeur of character in the first Caesar are those which illustrate his defiance of danger in extremity: the prodigious energy and rapidity of his decisions and motions in the field (looking to which it was that Cicero called him [Greek: teras] or portentous revelation); the skill with which he penetrated the designs of his enemies, and the electric speed with which he met disasters with remedy and reparation, or, where that was impossible, with relief; the extraordinary presence of mind which he showed in turning adverse omens to his own advantage, as when, upon stumbling in coming on shore (which was esteemed a capital omen of evil), he transfigured as it were in one instant its whole meaning by exclaiming, "Thus, and by this contact with the earth, do I take possession of thee, O Africa!" in that way giving to an accident the semblance of a symbolic purpose. Equally conspicuous was the grandeur of fortitude with which he faced the whole extent of a calamity when palliation could do no good, "non negando, minuendove, sed insuper amplificando, ementiendoque"; as when, upon finding his soldiery alarmed at the approach of Juba, with forces really great, but exaggerated by their terrors, he addressed them in a military harangue to the following effect:—"Know that within a few days the king will come up with us, bringing with him sixty thousand legionaries, thirty thousand cavalry, one hundred thousand light troops, besides three hundred elephants. Such being the case, let me hear no more of conjectures and opinions, for you have now my warrant for the fact, whose information is past doubting. Therefore, be satisfied; otherwise, I will put every man of you on board some crazy old fleet, and whistle you down the tide—no matter under what winds, no matter towards what shore." Finally, we might seek for characteristic anecdotes of Caesar in his unexampled liberalities and contempt of money.
Upon this last topic it is the just remark of Casaubon that some instances of Caesar's munificence have been thought apocryphal, or to rest upon false readings, simply from ignorance of the heroic scale upon which the Roman splendours of that age proceeded. A forum which Caesar built out of the products of his last campaign, by way of a present to the Roman people, cost him—for the ground merely on which it stood— nearly eight hundred thousand pounds. To the citizens of Rome he presented, in one congiary, about two guineas and a half a head. To his army, in one donation, upon the termination of the Civil War, he gave a sum which allowed about two hundred pounds a man to the infantry, and four hundred to the cavalry. It is true that the legionary troops were then much reduced by the sword of the enemy, and by the tremendous hardships of their last campaigns. In this, however, he did perhaps no more than repay a debt. For it is an instance of military attachment, beyond all that Wallenstein or any commander, the most beloved amongst his troops, has ever experienced, that, on the breaking out of the Civil War, not only did the centurions of every legion severally maintain a horse soldier, but even the privates volunteered to serve without pay, and (what might seem impossible) without their daily rations. This was accomplished by subscriptions amongst themselves, the more opulent undertaking for the maintenance of the needy. Their disinterested love for Caesar appeared in another and more difficult illustration: it was a traditionary anecdote in Rome that the majority of those amongst Caesar's troops who had the misfortune to fall into the enemy's hands refused to accept their lives under the condition of serving against him.
In connexion with this subject of his extraordinary munificence, there is one aspect of Caesar's life which has suffered much from the misrepresentations of historians, and that is—the vast pecuniary embarrassments under which he laboured, until the profits of war had turned the scale even more prodigiously in his favour. At one time of his life, when appointed to a foreign office, so numerous and so clamorous were his creditors that he could not have left Rome on his public duties had not Crassus come forward with assistance in money, or by guarantees, to the amount of nearly two hundred thousand pounds. And at another he was accustomed to amuse himself with computing how much money it would require to make him worth exactly nothing (i.e. simply to clear him of debts); this, by one account, amounted to upwards of two millions sterling. Now, the error of historians has been to represent these debts as the original ground of his ambition and his revolutionary projects, as though the desperate condition of his private affairs had suggested a civil war to his calculations as the best or only mode of redressing it. Such a policy would have resembled the last desperate resource of an unprincipled gambler, who, on seeing his final game at chess, and the accumulated stakes depending upon it, all on the brink of irretrievable sacrifice, dexterously upsets the chess-board, or extinguishes the lights. But Julius, the one sole patriot of Rome, could find no advantage to his plans in darkness or in confusion. Honestly supported, he would have crushed the oligarchies of Rome by crushing in its lairs that venal and hunger-bitten democracy which made oligarchy and its machineries resistless. Caesar's debts, far from being stimulants and exciting causes of his political ambition, stood in an inverse relation to the ambition; they were its results, and represented its natural costs, being contracted from first to last in the service of his political intrigues, for raising and maintaining a powerful body of partisans, both in Rome and elsewhere. Whosoever indeed will take the trouble to investigate the progress of Caesar's ambition, from such materials as even yet remain, may satisfy himself that the scheme of revolutionizing the Republic, and placing himself at its head, was no growth of accident or circumstances; above all, that it did not arise upon any so petty and indirect a suggestion as that of his debts; but that his debts were in their very first origin purely ministerial to his wise, indispensable, and patriotic ambition; and that his revolutionary plans were at all periods of his life a direct and foremost object, but in no case bottomed upon casual impulses. In this there was not only patriotism, but in fact the one sole mode of patriotism which could have prospered, or could have found a field of action.
Chatter not, sublime reader, commonplaces of scoundrel moralists against ambition. In some cases ambition is a hopeful virtue; in others (as in the Rome of our resplendent Julius) ambition was the virtue by which any other could flourish. It had become evident to everybody that Rome, under its present constitution, must fall; and the sole question was—by whom? Even Pompey, not by nature of an aspiring turn, and prompted to his ambitious course undoubtedly by circumstances and, the friends who besieged him, was in the habit of saying, "Sylla potuit: ego non potero?" Sylla found it possible: shall I find it not so? Possible to do what? To overthrow the political system of the Republic. This had silently collapsed into an order of things so vicious, growing also so hopelessly worse, that all honest patriots invoked a purifying revolution, even though bought at the heavy price of a tyranny, rather than face the chaos of murderous distractions to which the tide of feuds and frenzies was violently tending.
Such a revolution at such a price was not less Pompey's object than Caesar's. In a case, therefore, where no benefit of choice was allowed to Rome as respected the thing, but only as respected the person, Caesar had the same right to enter the arena in the character of combatant as could belong to any one of his rivals. And that he did enter that arena constructively, and by secret design, from his very earliest manhood, may be gathered from this—that he suffered no openings towards a revolution, provided they had any hope in them, to escape his participation. It is familiarly known that he was engaged pretty deeply in the conspiracy of Catiline, and that he incurred considerable risk on that occasion; but it is less known that he was a party to at least two other conspiracies. There was even a fourth, meditated by Crassus, which Caesar so far encouraged as to undertake a journey to Rome from a very distant quarter merely with a view to such chances as it might offer to him; but, as it did not, upon examination, seem to him a very promising scheme, he judged it best to look coldly upon it, or not to embark in it by any personal co-operation. Upon these and other facts we build our inference—that the scheme of a revolution was the one great purpose of Caesar from his first entrance upon public life. Nor does it appear that he cared much by whom it was undertaken, provided only there seemed to be any sufficient resources for carrying it through, and for sustaining the first collision with the regular forces of the existing oligarchies, taking or not taking the shape of triumvirates. He relied, it seems, on his own personal superiority for raising him to the head of affairs eventually, let who would take the nominal lead at first.
To the same result, it will be found, tended the vast stream of Caesar's liberalities. From the senator downwards to the lowest faex Romuli, he had a hired body of dependents, both in and out of Rome, equal in numbers to a nation. In the provinces, and in distant kingdoms, he pursued the same schemes. Everywhere he had a body of mercenary partisans; kings even are known to have taken his pay. And it is remarkable that even in his character of commander-in-chief, where the number of legions allowed to him for the accomplishment of his Gaulish mission raised him for a number of years above all fear of coercion or control, he persevered steadily in the same plan of providing for the distant day when he might need assistance, not from the state, but against the state. For, amongst the private anecdotes which came to light under the researches made into his history after his death, was this—that, soon after his first entrance upon his government in Gaul, he had raised, equipped, disciplined, and maintained, from his own private funds, a legion amounting, possibly, to six or seven thousand men, who were bound to no sacrament of military obedience to the state, nor owed fealty to any auspices except those of Caesar. This legion, from the fashion of their crested helmets, which resembled the heads of a small aspiring bird, received the popular name of the Alauda (or Lark) legion. And very singular it was that Cato, or Marcellus, or some amongst those enemies of Caesar who watched his conduct during the period of his Gaulish command with the vigilance of rancorous malice, should not have come to the knowledge of this fact; in which case we may be sure that it would have been denounced to the Senate.
Such, then, for its purpose and its uniform motive, was the sagacious munificence of Caesar. Apart from this motive, and considered in and for itself, and simply with a reference to the splendid forms which it often assumed, this munificence would furnish the materials for a volume. The public entertainments of Caesar, his spectacles and shows, his naumachiae, and the pomps of his unrivalled triumphs (the closing triumphs of the Republic), were severally the finest of their kind which had then been brought forward. Sea-fights were exhibited upon the grandest scale, according to every known variety of nautical equipment and mode of conflict, upon a vast lake formed artificially for that express purpose. Mimic land-fights were conducted, in which all the circumstances of real war were so faithfully rehearsed that even elephants "indorsed with towers," twenty on each side, took part in the combat. Dramas were represented in every known language (per omnium linguarum histriones). And hence (that is, from the conciliatory feeling thus expressed towards the various tribes of foreigners resident in Rome) some have derived an explanation of what is else a mysterious circumstance amongst the ceremonial observances at Caesar's funeral— that all people of foreign nations then residing at Rome distinguished themselves by the conspicuous share which they took in the public mourning; and that, beyond all other foreigners, the Jews for night after night kept watch and ward about the Emperor's grave. Never before, according to traditions which lasted through several generations in Rome, had there been so vast a conflux of the human race congregated to any one centre, on any one attraction of business or of pleasure, as to Rome on occasion of these triumphal spectacles exhibited by Caesar.
In our days, the greatest occasional gatherings of the human race are in India, especially at the great fair of the Hurdwar on the Ganges in northern Hindustan: a confluence of some millions is sometimes seen at that spot, brought together under the mixed influences of devotion and commercial business, but very soon dispersed as rapidly as they had been convoked. Some such spectacle of nations crowding upon nations, and some such Babylonian confusion of dresses, complexions, languages, and jargons, was then witnessed at Rome. Accommodations within doors, and under roofs of houses, or roofs of temples, was altogether impossible. Myriads encamped along the streets, and along the high-roads, fields, or gardens. Myriads lay stretched on the ground, without even the slight protection of tents, in a vast circuit about the city. Multitudes of men, even senators, and others of the highest rank, were trampled to death in the crowds. And the whole family of man might seem at that time to be converged at the bidding of the dead Dictator. But these, or any other themes connected with the public life of Caesar, we notice only in those circumstances which have been overlooked, or partially represented, by historians. Let us now, in conclusion, bring forward, from the obscurity in which they have hitherto lurked, the anecdotes which describe the habits of his private life, his tastes, and personal peculiarities.
In person, he was tall, fair, gracile, and of limbs distinguished for their elegant proportions. His eyes were black and piercing. These circumstances continued to be long remembered, and no doubt were constantly recalled to the eyes of all persons in the imperial palaces by pictures, busts, and statues; for we find the same description of his personal appearance three centuries afterwards in a work of the Emperor Julian's. He was a most accomplished horseman, and a master (peritissimus) in the use of arms. But, notwithstanding his skill and horsemanship, it seems that, when he accompanied his army on marches, he walked oftener than he rode; no doubt, with a view to the benefit of his example, and to express that sympathy with his soldiers which gained him their hearts so entirely. On other occasions, when travelling apart from his army, he seems more frequently to have ridden in a carriage than on horseback. His purpose, in this preference, must have been with a view to the transport of luggage. The carriage which he generally used was a rheda, a sort of gig, or rather curricle; for it was a four-wheeled carriage, and adapted (as we find from the imperial regulations for the public carriages, etc.) to the conveyance of about half a ton. The mere personal baggage which Caesar carried with him was probably considerable; for he was a man of elegant habits, and in all parts of his life sedulously attentive to elegance of personal appearance. The length of journeys which he accomplished within a given time appears even to us at this day, and might well therefore appear to his contemporaries, truly astonishing. A distance of one hundred miles was no extraordinary day's journey for him in a rheda, such as we have described it. So refined were his habits, and so constant his demand for the luxurious accommodations of polished life as it then existed in Rome, that he is said to have carried with him, as indispensable parts of his personal baggage, the little ivory lozenges, squares and circles or ovals, with other costly materials, wanted for the tessellated flooring of his tent. Habits such as these will easily account for his travelling in a carriage rather than on horseback.
The courtesy and obliging disposition of Caesar were notorious; and both were illustrated in some anecdotes which survived for generations in Rome. Dining on one occasion, as an invited guest, at a table where the servants had inadvertently, for salad-oil, furnished some sort of coarse lamp-oil, Caesar would not allow the rest of the company to point out the mistake to their host, for fear of shocking him too much by exposing what might have been construed into inhospitality. At another time, whilst halting at a little cabaret, when one of his retinue was suddenly taken ill, Caesar resigned to his use the sole bed which the house afforded. Incidents as trifling as these express the urbanity of Caesar's nature; and hence one is the more surprised to find the alienation of the Senate charged, in no trifling degree, upon a gross and most culpable failure in point of courtesy. Caesar, it is alleged— but might we presume to call upon antiquity for its authority?— neglected to rise from his seat, on their approaching him with an address of congratulation. It is said, and we can believe it, that he gave deeper offence by this one defect in a matter of ceremonial observance than by all his substantial attacks upon their privileges. What we find it difficult to believe is not that result from that offence—this is no more than we should all anticipate—not that, but the possibility of the offence itself, from one so little arrogant as Caesar, and so entirely a man of the world. He was told of the disgust which he had given; and we are bound to believe his apology, in which he charged it upon sickness, that would not at the moment allow him to maintain a standing attitude. Certainly the whole tenor of his life was not courteous only, but kind, and to his enemies merciful in a degree which implied so much more magnanimity than men in general could understand that by many it was put down to the account of weakness.
Weakness, however, there was none in Caius Caesar; and, that there might be none, it was fortunate that conspiracy should have cut him off in the full vigour of his faculties, in the very meridian of his glory, and on the brink of completing a series of gigantic achievements. Amongst these are numbered:—a digest of the entire body of laws, even then become unwieldy and oppressive; the establishment of vast and comprehensive public libraries, Greek as well as Latin; the chastisement of Dacia (that needed a cow-hiding for insolence as much as Affghanistan from us in 1840); the conquest of Parthia; and the cutting a ship canal through the Isthmus of Corinth. The reformation of the Calendar he had already accomplished. And of all his projects it may be said that they were equally patriotic in their purpose and colossal in their proportions.
As an orator, Caesar's merit was so eminent that, according to the general belief, had he found time to cultivate this department of civil exertion, the received supremacy of Cicero would have been made questionable, or the honour would have been divided. Cicero himself was of that opinion, and on different occasions applied the epithet splendidus to Caesar, as though in some exclusive sense, or with some peculiar emphasis, due to him. His taste was much simpler, chaster, and less inclined to the florid and Asiatic, than that of Cicero. So far he would, in that condition of the Roman culture and feeling, have been less acceptable to the public; but, on the other hand, he would have compensated this disadvantage by much more of natural and Demosthenic fervour.
In literature, the merits of Caesar are familiar to most readers. Under the modest title of Commentaries, he meant to offer the records of his Gallic and British campaigns, simply as notes, or memoranda, afterwards to be worked up by regular historians; but, as Cicero observes, their merit was such in the eyes of the discerning that all judicious writers shrank from the attempt to alter them. In another instance of his literary labours he showed a very just sense of true dignity. Rightly conceiving that everything patriotic was dignified, and that to illustrate or polish his native language was a service of real and paramount patriotism, he composed a work on the grammar and orthoepy of the Latin language. Cicero and himself were the only Romans of distinction in that age who applied themselves with true patriotism to the task of purifying and ennobling their mother tongue. Both were aware of a transcendent value in the Grecian literature as it then stood; but that splendour did not depress their hopes of raising their own to something of the same level. As respected the natural wealth of the two languages, it was the private opinion of Cicero that the Latin had the advantage; and, if Caesar did not accompany him to that length—which, perhaps, under some limitations he ought to have done—he yet felt that it was but the more necessary to draw forth any special or exceptional advantage which it really had.
Was Caesar, upon the whole, the greatest of men? We restrict the question, of course, to the classes of men great in action: great by the extent of their influence over their social contemporaries; great by throwing open avenues to extended powers that previously had been closed; great by making obstacles once vast to become trivial, or prizes that once were trivial to be glorified by expansion. I (said Augustus Caesar) found Rome built of brick; but I left it built of marble. Well, my man, we reply, for a wondrously little chap, you did what in Westmoreland they call a good darroch (day's work); and, if navvies had been wanted in those days, you should have had our vote to a certainty. But Caius Julius, even under such a limitation of the comparison, did a thing as much transcending this as it was greater to project Rome across the Alps and the Pyrenees,—expanding the grand Republic into crowning provinces of i. France (Gallia), 2. Belgium, 3. Holland (Batavia), 4. England (Britannia), 5. Savoy (Allobroges), 6. Switzerland (Helvetia), 7. Spain (Hispania),—than to decorate a street or to found an amphitheatre. Dr. Beattie once observed that, if that question as to the greatest man in action upon the rolls of History were left to be collected from the suffrages already expressed in books and scattered throughout the literature of all nations, the scale would be found to have turned prodigiously in Caesar's favour as against any single competitor; and there is no doubt whatsoever that even amongst his own countrymen, and his own contemporaries, the same verdict would have been returned, had it been collected upon the famous principle of Themistocles, that he should be reputed the first whom the greatest number of rival voices had pronounced to be the second.
Works: Latin folio, Rome, 1469; Venice, 1471; Florence, 1514; London, 1585. De Bello Gallico, Esslingen (?), 1473. Translations by John Tiptoft, Earl of Worcester (John Rastell), of Julius Caesar's Commentaries-"newly translated into Englyshe … as much as concerneth thys realme of England"—1530 folio; by Arthur Goldinge, The Eyght Bookes of C. Julius Caesar, London, 1563, 1565, 1578, 1590; by Chapman, London, 1604 folio; by Clem. Edmonds, London, 1609; the same, with Hirtius, 1655, 1670, 1695 folio with commendatory verses by Camden, Daniel, and Ben Johnson (sic). Works: Translated by W. Duncan, 1753, 1755; by M. Bladen, 8th ed., 1770; MacDevitt, Bohn's Library, 1848. De Bello Gallico, translated by R. Mongan, Dublin, 1850; by J.B. Owgan and C.W. Bateman, 1882. Caesar's Commentaries on the Gallic War, translated by T. Rice Holmes, London, 1908 (see also Holmes' Caesar's Conquest of Gaul, 1911). Caesar's Gallic War, translated by Rev. F.P. Long, Oxford, 1911; Books IV. and V. translated by C.H. Prichard, Cambridge, 1912. For Latin text of De Bello Gallico see Bell's Illustrated Classical Series; Dent's Temple Series of Classical Texts, 1902; Macmillan and Co., 1905; and Blackie's Latin Texts, 1905-7.
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I.—All Gaul is divided into three parts, one of which the Belgae inhabit, the Aquitani another, those who in their own language are called Celts, in ours Gauls, the third. All these differ from each other in language, customs and laws. The river Garonne separates the Gauls from the Aquitani; the Marne and the Seine separate them from the Belgae. Of all these, the Belgae are the bravest, because they are farthest from the civilisation and refinement of [our] Province, and merchants least frequently resort to them and import those things which tend to effeminate the mind; and they are the nearest to the Germans, who dwell beyond the Rhine, with whom they are continually waging war; for which reason the Helvetii also surpass the rest of the Gauls in valour, as they contend with the Germans in almost daily battles, when they either repel them from their own territories, or themselves wage war on their frontiers. One part of these, which it has been said that the Gauls occupy, takes its beginning at the river Rhone: it is bounded by the river Garonne, the ocean, and the territories of the Belgae: it borders, too, on the side of the Sequani and the Helvetii, upon the river Rhine, and stretches towards the north. The Belgae rise from the extreme frontier of Gaul, extend to the lower part of the river Rhine; and look towards the north and the rising sun. Aquitania extends from the river Garonne to the Pyrenaean mountains and to that part of the ocean which is near Spain: it looks between the setting of the sun and the north star.
II.—Among the Helvetii, Orgetorix was by far the most distinguished and wealthy. He, when Marcus Messala and Marcus Piso were consuls, incited by lust of sovereignty, formed a conspiracy among the nobility, and persuaded the people to go forth from their territories with all their possessions, [saying] that it would be very easy, since they excelled all in valour, to acquire the supremacy of the whole of Gaul. To this he the more easily persuaded them, because the Helvetii are confined on every side by the nature of their situation; on one side by the Rhine, a very broad and deep river, which separates the Helvetian territory from the Germans; on a second side by the Jura, a very high mountain which is [situated] between the Sequani and the Helvetii; on a third by the Lake of Geneva, and by the river Rhone, which separates our Province from the Helvetii. From these circumstances it resulted that they could range less widely, and could less easily make war upon their neighbours; for which reason men fond of war [as they were] were affected with great regret. They thought, that considering the extent of their population, and their renown for warfare and bravery, they had but narrow limits, although they extended in length 240, and in breadth 180 [Roman] miles.
III.—Induced by these considerations, and influenced by the authority of Orgetorix, they determined to provide such things as were necessary for their expedition—to buy up as great a number as possible of beasts of burden and waggons—to make their sowings as large as possible, so that on their march plenty of corn might be in store—and to establish peace and friendship with the neighbouring states. They reckoned that a term of two years would be sufficient for them to execute their designs; they fix by decree their departure for the third year. Orgetorix is chosen to complete these arrangements. He took upon himself the office of ambassador to the states: on this journey he persuades Casticus, the son of Catamantaledes (one of the Sequani, whose father had possessed the sovereignty among the people for many years, and had been styled "friend" by the senate of the Roman people), to seize upon the sovereignty in his own state, which his father had held before him, and he likewise persuades Dumnorix, an Aeduan, the brother of Divitiacus, who at that time possessed the chief authority in the state, and was exceedingly beloved by the people, to attempt the same, and gives him his daughter in marriage. He proves to them that to accomplish their attempts was a thing very easy to be done, because he himself would obtain the government of his own state; that there was no doubt that the Helvetii were the most powerful of the whole of Gaul; he assures them that he will, with his own forces and his own army, acquire the sovereignty for them. Incited by this speech, they give a pledge and oath to one another, and hope that, when they have seized the sovereignty, they will, by means of the three most powerful and valiant nations, be enabled to obtain possession of the whole of Gaul.
IV.—When this scheme was disclosed to the Helvetii by informers, they, according to their custom, compelled Orgetorix to plead his cause in chains; it was the law that the penalty of being burned by fire should await him if condemned. On the day appointed for the pleading of his cause, Orgetorix drew together from all quarters to the court all his vassals to the number of ten thousand persons; and led together to the same place, and all his dependants and debtor-bondsmen, of whom he had a great number; by means of these he rescued himself from [the necessity of] pleading his cause. While the state, incensed at this act, was endeavouring to assert its right by arms, and the magistrates were mustering a large body of men from the country, Orgetorix died; and there is not wanting a suspicion, as the Helvetii think, of his having committed suicide.
V.—After his death, the Helvetii nevertheless attempt to do that which they had resolved on, namely, to go forth from their territories. When they thought that they were at length prepared for this undertaking, they set fire to all their towns, in number about twelve—to their villages about four hundred—and to the private dwellings that remained; they burn up all the corn, except what they intend to carry with them; that after destroying the hope of a return home, they might be the more ready for undergoing all dangers. They order every one to carry forth from home for himself provisions for three months, ready ground. They persuade the Rauraci, and the Tulingi, and the Latobrigi, their neighbours, to adopt the same plan, and after burning down their towns and villages, to set out with them: and they admit to their party and unite to themselves as confederates the Boii, who had dwelt on the other side of the Rhine, and had crossed over into the Norican territory, and assaulted Noreia.
VI.—There were in all two routes by which they could go forth from their country—one through the Sequani, narrow and difficult, between Mount Jura and the river Rhone (by which scarcely one waggon at a time could be led; there was, moreover, a very high mountain overhanging, so that a very few might easily intercept them); the other, through our Province, much easier and freer from obstacles, because the Rhone flows between the boundaries of the Helvetii and those of the Allobroges, who had lately been subdued, and is in some places crossed by a ford. The furthest town of the Allobroges, and the nearest to the territories of the Helvetii, is Geneva. From this town a bridge extends to the Helvetii. They thought that they should either persuade the Allobroges, because they did not seem as yet well-affected towards the Roman people, or compel them by force to allow them to pass through their territories. Having provided everything for the expedition, they appoint a day on which they should all meet on the bank of the Rhone. This day was the fifth before the kalends of April [i.e. the 28th of March], in the consulship of Lucius Piso and Aulus Gabinius [B.C. 58].
VII.—When it was reported to Caesar that they were attempting to make their route through our Province, he hastens to set out from the city, and, by as great marches as he can, proceeds to Further Gaul, and arrives at Geneva. He orders the whole Province [to furnish] as great a number of soldiers as possible, as there was in all only one legion in Further Gaul: he orders the bridge at Geneva to be broken down. When the Helvetii are apprised of his arrival, they send to him, as ambassadors, the most illustrious men of their state (in which embassy Numeius and Verudoctius held the chief place), to say "that it was their intention to march through the Province without doing any harm, because they had" [according to their own representations] "no other route:—that they requested they might be allowed to do so with his consent." Caesar, inasmuch as he kept in remembrance that Lucius Cassius, the consul, had been slain, and his army routed and made to pass under the yoke by the Helvetii, did not think that [their request] ought to be granted; nor was he of opinion that men of hostile disposition, if an opportunity of marching through the Province were given them, would abstain from outrage and mischief. Yet, in order that a period might intervene, until the soldiers whom he had ordered [to be furnished] should assemble, he replied to the ambassadors, that he would take time to deliberate; if they wanted anything, they might return on the day before the ides of April [on April 12th].
VIII.—Meanwhile, with the legion which he had with him and the soldiers who had assembled from the Province, he carries along for nineteen [Roman, not quite eighteen English] miles a wall, to the height of sixteen feet, and a trench, from the lake of Geneva, which flows into the river Rhone, to Mount Jura, which separates the territories of the Sequani from those of the Helvetii. When that work was finished, he distributes garrisons, and closely fortifies redoubts, in order that he may the more easily intercept them, if they should attempt to cross over against his will. When the day which he had appointed with the ambassadors came, and they returned to him, he says that he cannot, consistently with the custom and precedent of the Roman people, grant any one a passage through the Province; and he gives them to understand that, if they should attempt to use violence, he would oppose them. The Helvetii, disappointed in this hope, tried if they could force a passage (some by means of a bridge of boats and numerous rafts constructed for the purpose; others, by the fords of the Rhone, where the depth of the river was least, sometimes by day, but more frequently by night), but being kept at bay by the strength of our works, and by the concourse of the soldiers, and by the missiles, they desisted from this attempt.
IX.—There was left one way, [namely] through the Sequani, by which, on account of its narrowness, they could not pass without the consent of the Sequani. As they could not of themselves prevail on them, they send ambassadors to Dumnorix the Aeduan, that through his intercession they might obtain their request from the Sequani. Dumnorix, by his popularity and liberality, had great influence among the Sequani, and was friendly to the Helvetii, because out of that state he had married the daughter of Orgetorix; and, incited by lust of sovereignty, was anxious for a revolution, and wished to have as many states as possible attached to him by his kindness towards them. He, therefore, undertakes the affair, and prevails upon the Sequani to allow the Helvetii to march through their territories, and arranges that they should give hostages to each other—the Sequani not to obstruct the Helvetii in their march—the Helvetii, to pass without mischief and outrage.
X.—It-is again told Caesar that the Helvetii intend to march through the country of the Sequani and the Aedui into the territories of the Santones, which are not far distant from those boundaries of the Tolosates, which [viz. Tolosa, Toulouse] is a state in the Province. If this took place, he saw that it would be attended with great danger to the Province to have warlike men, enemies of the Roman people, bordering upon an open and very fertile tract of country. For these reasons he appointed Titus Labienus, his lieutenant, to the command of the fortification which he had made. He himself proceeds to Italy by forced marches, and there levies two legions, and leads out from winter-quarters three which were wintering around Aquileia, and with these five legions marches rapidly by the nearest route across the Alps into Further Gaul. Here the Centrones and the Graioceli and the Caturiges, having taken possession of the higher parts, attempt to obstruct the army in their march. After having routed these in several battles, he arrives in the territories of the Vocontii in the Further Province on the seventh day from Ocelum, which is the most remote town of the Hither Province; thence he leads his army into the country of the Allobroges, and from the Allobroges to the Segusiani. These people are the first beyond the Province on the opposite side of the Rhone.
XI.—The Helvetii had by this time led their forces over through the narrow defile and the territories of the Sequani, and had arrived at the territories of the Aedui, and were ravaging their lands. The Aedui, as they could not defend themselves and their possessions against them, send ambassadors to Caesar to ask assistance, [pleading] that they had at all times so well deserved of the Roman people, that their fields ought not to have been laid waste—their children carried off into slavery—their towns stormed, almost within sight of our army. At the same time the Ambarri, the friends and kinsmen of the Aedui, apprise Caesar that it was not easy for them, now that their fields had been devastated, to ward off the violence of the enemy from their towns: the Allobroges likewise, who had villages and possessions on the other side of the Rhone, betake themselves in flight to Caesar and assure him that they had nothing remaining, except the soil of their land. Caesar, induced by these circumstances, decides that he ought not to wait until the Helvetii, after destroying all the property of his allies, should arrive among the Santones.
XII.—There is a river [called] the Saone, which flows through the territories of the Aedui and Sequani into the Rhone with such incredible slowness, that it cannot be determined by the eye in which direction it flows. This the Helvetii were crossing by rafts and boats joined together. When Caesar was informed by spies that the Helvetii had already conveyed three parts of their forces across that river, but that the fourth part was left behind on this side of the Saone, he set out from the camp with three legions during the third watch, and came up with that division which had not yet crossed the river. Attacking them, encumbered with baggage, and not expecting him, he cut to pieces a great part of them; the rest betook themselves to flight, and concealed themselves in the nearest woods. That canton [which was cut down] was called the Tigurine; for the whole Helvetian state is divided into four cantons. This single canton having left their country, within the recollection of our fathers, had slain Lucius Cassius the consul, and had made his army pass under the yoke [B.C. 107]. Thus, whether by chance, or by the design of the immortal gods, that part of the Helvetian state which had brought a signal calamity upon the Roman people was the first to pay the penalty. In this Caesar avenged not only the public, but also his own personal wrongs, because the Tigurini had slain Lucius Piso the lieutenant [of Cassius], the grandfather of Lucius Calpurnius Piso, his [Caesar's] father-in-law, in the same battle as Cassius himself.
XIII.—This battle ended, that he might be able to come up with the remaining forces of the Helvetii, he procures a bridge to be made across the Saone, and thus leads his army over. The Helvetii, confused by his sudden arrival, when they found that he had effected in one day what they themselves had with the utmost difficulty accomplished in twenty, namely, the crossing of the river, send ambassadors to him; at the head of which embassy was Divico, who had been commander of the Helvetii in the war against Cassius. He thus treats with Caesar:—that, "if the Roman people would make peace with the Helvetii they would go to that part and there remain, where Caesar might appoint and desire them to be; but if he should persist in persecuting them with war, that he ought to remember both the ancient disgrace of the Roman people and the characteristic valour of the Helvetii. As to his having attacked one canton by surprise, [at a time] when those who had crossed the river could not bring assistance to their friends, that he ought not on that account to ascribe very much to his own valour, or despise them; that they had so learned from their sires and ancestors, as to rely more on valour than on artifice or stratagem. Wherefore let him not bring it to pass that the place, where they were standing, should acquire a name, from the disaster of the Roman people and the destruction of their army or transmit the remembrance [of such an event to posterity]."
XIV.—To these words Caesar thus replied:—that "on that very account he felt less hesitation, because he kept in remembrance those circumstances which the Helvetian ambassadors had mentioned, and that he felt the more indignant at them, in proportion as they had happened undeservedly to the Roman people: for if they had been conscious of having done any wrong it would not have been difficult to be on their guard, but for that very reason had they been deceived, because neither were they aware that any offence had been given by them, on account of which they should be afraid, nor did they think that they ought to be afraid without cause. But even if he were willing to forget their former outrage, could he also lay aside the remembrance of the late wrongs, in that they had against his will attempted a route through the Province by force, in that they had molested the Aedui, the Ambarri, and the Allobroges? That as to their so insolently boasting of their victory, and as to their being astonished that they had so long committed their outrages with impunity, [both these things] tended to the same point; for the immortal gods are wont to allow those persons whom they wish to punish for their guilt sometimes a greater prosperity and longer impunity, in order that they may suffer the more severely from a reverse of circumstances. Although these things are so, yet, if hostages were to be given him by them in order that he may be assured they will do what they promise, and provided they will give satisfaction to the Aedui for the outrages which they had committed against them and their allies, and likewise to the Allobroges, he [Caesar] will make peace with them." Divico replied, that "the Helvetii had been so trained by their ancestors that they were accustomed to receive, not to give, hostages; of that fact the Roman people were witness." Having given this reply, he withdrew.
XV.—On the following day they move their camp from that place; Caesar does the same, and sends forward all his cavalry, to the number of four thousand (which he had drawn together from all parts of the Province and from the Aedui and their allies), to observe towards what parts the enemy are directing their march. These, having too eagerly pursued the enemy's rear, come to a battle with the cavalry of the Helvetii in a disadvantageous place, and a few of our men fall. The Helvetii, elated with this battle because they had with five hundred horse repulsed so large a body of horse, began to face us more boldly, sometimes too from their rear to provoke our men by an attack. Caesar [however] restrained his men from battle, deeming it sufficient for the present to prevent the enemy from rapine, forage, and depredation. They marched for about fifteen days in such a manner that there was not more than five or six miles between the enemy's rear and our van.
XVI.—Meanwhile, Caesar kept daily importuning the Aedui for the corn which they had promised in the name of their state; for, in consequence of the coldness (Gaul being, as before said, situated towards the north), not only was the corn in the fields not ripe, but there was not in store a sufficiently large quantity even of fodder: besides he was unable to use the corn which he had conveyed in ships up the river Saone, because the Helvetii, from whom he was unwilling to retire, had diverted their march from the Saone. The Aedui kept deferring from day to day, and saying that it was being "collected—brought in—on the road." When he saw that he was put off too long, and that the day was close at hand on which he ought to serve out the corn to his soldiers,— having called together their chiefs, of whom he had a great number in his camp, among them Divitiacus, and Liscus who was invested with the chief magistracy (whom the Aedui style the Vergobretus, and who is elected annually, and has power of life and death over his countrymen), he severely reprimands them, because he is not assisted by them on so urgent an occasion, when the enemy were so close at hand, and when [corn] could neither be bought nor taken from the fields, particularly as, in a great measure urged by their prayers, he had undertaken the war; much more bitterly, therefore, does he complain of his being forsaken.
XVII.—Then at length Liscus, moved by Caesar's speech, discloses what he had hitherto kept secret:—that "there are some whose influence with the people is very great, who, though private men, have more power than the magistrates themselves: that these by seditious and violent language are deterring the populace from contributing the corn which they ought to supply; [by telling them] that, if they cannot any longer retain the supremacy of Gaul, it were better to submit to the government of Gauls than of Romans, nor ought they to doubt that, if the Romans should overpower the Helvetii, they would wrest their freedom from the Aedui together with the remainder of Gaul. By these very men [said he] are our plans, and whatever is done in the camp, disclosed to the enemy; that they could not be restrained by him: nay more, he was well aware that, though compelled by necessity, he had disclosed the matter to Caesar, at how great a risk he had done it; and for that reason, he had been silent as long as he could."
XVIII.—Caesar perceived that, by this speech of Liscus, Dumnorix, the brother of Divitiacus, was indicated; but, as he was unwilling that these matters should be discussed while so many were present, he speedily dismisses the council, but detains Liscus: he inquires from him when alone, about those things which he had said in the meeting. He [Liscus] speaks more unreservedly and boldly. He [Caesar] makes inquiries on the same points privately of others, and discovers that it is all true; that "Dumnorix is the person, a man of the highest daring, in great favour with the people on account of his liberality, a man eager for a revolution: that for a great many years he has been in the habit of contracting for the customs and all the other taxes of the Aedui at a small cost, because when he bids, no one dares to bid against him. By these means he has both increased his own private property and amassed great means for giving largesses; that he maintains constantly at his own expense and keeps about his own person a great number of cavalry, and that not only at home, but even among the neighbouring states, he has great influence, and for the sake of strengthening this influence has given his mother in marriage among the Bituriges to a man the most noble and most influential there; that he has himself taken a wife from among the Helvetii, and has given his sister by the mother's side and his female relations in marriage into other states; that he favours and wishes well to the Helvetii on account of this connection; and that he hates Caesar and the Romans, on his own account, because by their arrival his power was weakened, and his brother, Divitiacus, restored to his former position of influence and dignity: that, if anything should happen to the Romans, he entertains the highest hope of gaining the sovereignty by means of the Helvetii, but that under the government of the Roman people he despairs not only of royalty but even of that influence which he already has." Caesar discovered too, on inquiring into the unsuccessful cavalry engagement which had taken place a few days before, that the commencement of that flight had been made by Dumnorix and his cavalry (for Dumnorix was in command of the cavalry which the Aedui had sent for aid to Caesar); that by their flight the rest of the cavalry was dismayed.
XIX.—After learning these circumstances, since to these suspicions the most unequivocal facts were added, viz., that he had led the Helvetii through the territories of the Sequani; that he had provided that hostages should be mutually given; that he had done all these things, not only without any orders of his [Caesar's] and of his own state's, but even without their [the Aedui] knowing anything of it themselves; that he [Dumnorix] was reprimanded by the [chief] magistrate of the Aedui; he [Caesar] considered that there was sufficient reason why he should either punish him himself, or order the state to do so. One thing [however] stood in the way of all this—that he had learned by experience his brother Divitiacus's very high regard for the Roman people, his great affection towards him, his distinguished faithfulness, justice, and moderation; for he was afraid lest by the punishment of this man, he should hurt the feelings of Divitiacus. Therefore, before he attempted anything, he orders Divitiacus to be summoned to him, and when the ordinary interpreters had been withdrawn, converses with him through Caius Valerius Procillus, chief of the province of Gaul, an intimate friend of his, in whom he reposed the highest confidence in everything; at the same time he reminds him of what was said about Dumnorix in the council of the Gauls, when he himself was present, and shows what each had said of him privately in his [Caesar's] own presence; he begs and exhorts him, that, without offence to his feelings, he may either himself pass judgment on him [Dumnorix] after trying the case, or else order the [Aeduan] state to do so.
XX.-Divitiacus, embracing Caesar, begins to implore him, with many tears, that "he would not pass any very severe sentence upon his brother; saying, that he knows that those [charges] are true, and that nobody suffered more pain on that account than he himself did; for when he himself could effect a very great deal by his influence at home and in the rest of Gaul, and he [Dumnorix] very little on account of his youth, the latter had become powerful through his means, which power and strength he used not only to the lessening of his [Divitiacus] popularity, but almost to his ruin; that he, however, was influenced both by fraternal affection and by public opinion. But if anything very severe from Caesar should befall him [Dumnorix], no one would think that it had been done without his consent, since he himself held such a place in Caesar's friendship; from which circumstance it would arise that the affections of the whole of Gaul would be estranged from him." As he was with tears begging these things of Caesar in many words, Caesar takes his right hand, and, comforting him, begs him to make an end of entreating, and assures him that his regard for him is so great that he forgives both the injuries of the republic and his private wrongs, at his desire and prayers. He summons Dumnorix to him; he brings in his brother; he points out what he censures in him; he lays before him what he of himself perceives, and what the state complains of; he warns him for the future to avoid all grounds of suspicion; he says that he pardons the past, for the sake of his brother, Divitiacus. He sets spies over Dumnorix that he may be able to know what he does, and with whom he communicates.
XXI.—Being on the same day informed by his scouts that the enemy had encamped at the foot of a mountain eight miles from his own camp, he sent persons to ascertain what the nature of the mountain was, and of what kind the ascent on every side. Word was brought back that it was easy. During the third watch he orders Titus Labienus, his lieutenant with praetorian powers, to ascend to the highest ridge of the mountain with two legions, and with those as guides who had examined the road; he explains what his plan is. He himself during the fourth watch, hastens to them by the same route by which the enemy had gone, and sends on all the cavalry before him. Publius Considius, who was reputed to be very experienced in military affairs, and had been in the army of Lucius Sulla, and afterwards in that of Marcus Crassus, is sent forward with the scouts.
XXII.—At day-break, when the summit of the mountain was in the possession of Titus Labienus, and he himself was not further off than a mile and half from the enemy's camp, nor, as he afterwards ascertained from the captives, had either his arrival or that of Labienus been discovered; Considius, with his horse at full gallop, comes up to him— says that the mountain which he [Caesar] wished should be seized by Labienus, is in possession of the enemy; that he has discovered this by the Gallic arms and ensigns. Caesar leads off his forces to the next hill: [and] draws them up in battle-order. Labienus, as he had been ordered by Caesar not to come to an engagement unless [Caesar's] own forces were seen near the enemy's camp, that the attack upon the enemy might be made on every side at the same time, was, after having taken possession of the mountain, waiting for our men, and refraining from battle. When, at length, the day was far advanced, Caesar learned through spies that the mountain was in possession of his own men, and that the Helvetii had moved their camp, and that Considius, struck with fear, had reported to him, as seen, that which he had not seen. On that day he follows the enemy at his usual distance, and pitches his camp three miles from theirs.
XXIII.—The next day (as there remained in all only two days' space [to the time] when he must serve out the corn to his army, and as he was not more than eighteen miles from Bibracte, by far the largest and best-stored town of the Aedui) he thought that he ought to provide for a supply of corn; and diverted his march from the Helvetii, and advanced rapidly to Bibracte. This circumstance is reported to the enemy by some deserters from Lucius Aemilius, a captain of the Gallic horse. The Helvetii, either because they thought that the Romans, struck with terror, were retreating from them, the more so, as the day before, though they had seized on the higher grounds, they had not joined battle; or because they flattered themselves that they might be cut off from the provisions, altering their plan and changing their route, began to pursue and to annoy our men in the rear.
XXIV.—Caesar, when he observes this, draws off his forces to the next hill, and sent the cavalry to sustain the attack of the enemy. He himself, meanwhile, drew up on the middle of the hill a triple line of his four veteran legions in such a manner that he placed above him on the very summit the two legions which he had lately levied in Hither Gaul, and all the auxiliaries; and he ordered that the whole mountain should be covered with men, and that meanwhile the baggage should be brought together into one place, and the position be protected by those who were posted in the upper line. The Helvetii, having followed with all their waggons, collected their baggage into one place: they themselves, after having repulsed our cavalry and formed a phalanx, advanced up to our front line in very close order.
XXV.—Caesar, having removed out of sight first his own horse, then those of all, that he might make the danger of all equal, and do away with the hope of flight, after encouraging his men, joined battle. His soldiers, hurling their javelins from the higher ground, easily broke the enemy's phalanx. That being dispersed, they made a charge on them with drawn swords. It was a great hindrance to the Gauls in fighting, that, when several of their bucklers had been by one stroke of the (Roman) javelins pierced through and pinned fast together, as the point of the iron had bent itself, they could neither pluck it out, nor, with their left hand entangled, fight with sufficient ease; so that many, after having long tossed their arm about, chose rather to cast away the buckler from their hand, and to fight with their person unprotected. At length, worn out with wounds, they began to give way, and as there was in the neighbourhood a mountain about a mile off, to betake themselves thither. When the mountain had been gained, and our men were advancing up, the Boii and Tulingi, who with about 15,000 men closed the enemy's line of march and served as a guard to their rear, having assailed our men on the exposed flank as they advanced [prepared] to surround them; upon seeing which, the Helvetii, who had betaken themselves to the mountain, began to press on again and renew the battle. The Romans having faced about, advanced to the attack in two divisions; the first and second line to withstand those who had been defeated and driven off the field; the third to receive those who were just arriving.
XXVI.—Thus was the contest long and vigorously carried on with doubtful success. When they could no longer withstand the attacks of our men, the one division, as they had begun to do, betook themselves to the mountain; the other repaired to their baggage and waggons. For during the whole of this battle, although the fight lasted from the seventh hour [i.e. 12 (noon)—1 P.M.] to eventide, no one could see an enemy with his back turned. The fight was carried on also at the baggage till late in the night, for they had set waggons in the way as a rampart, and from the higher ground kept throwing weapons upon our men, as they came on, and some from between the waggons and the wheels kept darting their lances and javelins from beneath, and wounding our men. After the fight had lasted some time, our men gained possession of their baggage and camp. There the daughter and one of the sons of Orgetorix were taken. After that battle about 130,000 men [of the enemy] remained alive, who marched incessantly during the whole of that night; and after a march discontinued for no part of the night, arrived in the territories of the Lingones on the fourth day, whilst our men, having stopped for three days, both on account of the wounds of the soldiers and the burial of the slain, had not been able to follow them. Caesar sent letters and messengers to the Lingones [with orders] that they should not assist them with corn or with anything else; for that if they should assist them, he would regard them in the same light as the Helvetii. After the three days' interval he began to follow them himself with all his forces.
XXVII.—The Helvetii, compelled by the want of everything, sent ambassadors to him about a surrender. When these had met him in the way and had thrown themselves at his feet, and speaking in suppliant tone had with tears sued for peace, and [when] he had ordered them to await his arrival, in the place where they then were, they obeyed his commands. When Caesar arrived at that place, he demanded hostages, their arms, and the slaves who had deserted to them. Whilst those things are being sought for and got together, after a night's interval, about 6000 men of that canton which is called the Verbigene, whether terrified by fear, lest, after delivering up their arms, they should suffer punishment, or else induced by the hope of safety, because they supposed that, amid so vast a multitude of those who had surrendered themselves, their flight might either be concealed or entirely overlooked, having at night-fall departed out of the camp of the Helvetii, hastened to the Rhine and the territories of the Germans.
XXVIII.—But when Caesar discovered this, he commanded those through whose territories they had gone, to seek them, out and to bring them back again, if they meant to be acquitted before him; and considered them, when brought back, in the light of enemies; he admitted all the rest to a surrender, upon their delivering up the hostages, arms, and deserters. He ordered the Helvetii, the Tulingi, and the Latobrigi to return to their territories from which they had come, and as there was at home nothing whereby they might support their hunger, all the productions of the earth having been destroyed, he commanded the Allobroges to let them have a plentiful supply of corn; and ordered them to rebuild the towns and villages which they had burnt. This he did, chiefly on this account, because he was unwilling that the country, from which the Helvetii had departed, should be untenanted, lest the Germans, who dwell on the other side of the Rhine, should, on account of the excellence of the lands, cross over from their own territories into those of the Helvetii, and become borderers upon the province of Gaul and the Allobroges. He granted the petition of the Aedui, that they might settle the Boii, in their own (i.e. in the Aeduan) territories, as these were known to be of distinguished valour to whom they gave lands, and whom they afterwards admitted to the same state of rights and freedom as themselves.