[1]http://youtu.be/4_HyRP3cPewhttp://youtu.be/4_HyRP3cPew "Whoa man, it's a very long good read." - PSJ comment from G+ With years of skepticism under my belt about projects that were a lot of talk but were really just marketing efforts, I made a little project to poke at the cause and see if it was legit. [I've seen them before through the years; but the format of documentaries; "things are bad. Things are really bad. Things actually far worse than you could ever possibly imagine. But there's hope. And we're bringing the hope. And hope does these various things. And people work together and..." and my Arms of an Angel defenses come up; the more dire things appear and the more marvelous and wonderful a solution looks, and the more I find myself nodding in agreement, the more I have to hear the record needle scratch in my brain and say, "Wait... stop... hypberbole? or true?" The white guy helping the poor non-white skin was another "uh oh... hyperbole-ville" Well, look them up I did. And they're legit Took a bit of digging around, because anything that smells "mission" I have to find the driving source behind. And I'm ok with it. It's a small homespun Christian church. It's actually pretty cool; 20 comfortable white families uprooted themselves and moved into an area with ultra-cheap real estate, buying up vacant lots and abandoned homes, fixing them up, Thumbs up to these 20 young families. Plus, they were modest about the religious background of the mission; to me, that's how someone's religion should be; shown through the good stuff you do, not put on bumperstickers. Source was here: [2]https://jasonandryan.wordpress.com/ [---- begin quote---] Urban homesteaders More than 20 suburban families have moved into Lykins, [...] These urban homesteaders are mostly white 20- to 40-somethings. Most also are members of the Rock, a nondenominational Christian church founded in 1999 with loosely affiliated networks of house churches in Kansas, Missouri, Montana, Wyoming, Texas, Ohio, Michigan and North Carolina. The Rock*s mission is to *plant* house churches throughout the inner city so members can live in and work with the communities they are trying to serve. On the face of it, their tactics for revitalizing a racially mixed, economically depressed neighborhood are simple: walk the neighborhood streets, make eye contact and open your heart. *The biggest problem in this neighborhood is fear,* Jason Fields says. *There*s a spirit of hope and community when you decide not to hide from this and own it. * Something happens when you*re in something together. You meet people you wouldn*t have met otherwise, and it turns into really deep friendships.* So far, those friendships mostly have been with other church members, but a new community garden is turning out to be fertile ground for getting to know neighbors. Most Rock members have bought homes in a five-block area. The church has bought buildings once owned by the Catholic diocese, including a handsome red brick church built in the 1920s and a convent that has been remodeled into a home for the Rock*s 32-year-old lead pastor, Ryan Kubicina, and his family. Since the congregation members prefer to gather in homes to worship, the church structure at 934 Norton Ave. is a convenient neighborhood gathering place for everything from art classes to association meetings. Rock Solid Urban Impact, a charitable nonprofit headed by the Rock founder Tim Johns that focuses on the needs of urban youth, owns the dilapidated school built next door to the church in the 1950s. The school*s restored gym is a venue for youth wrestling matches, and there are plans to renovate the other rooms to serve as a community center and possibly a coffeehouse or farmers market. Next to the school, the nonprofit bought 13 vacant lots. The heavily wooded property had become a hang-out for drug dealers and prostitutes. But earlier this spring, community members worked together to remove trash, trees and other debris to open up space for 12-by-4-foot raised garden plots. Jason Fields went door-to-door asking timid residents * some who spoke Spanish and others who hadn*t had the courage to answer the door to a stranger in years * if they were interested in taking care of a free plot. A few families agreed to join in. *Our hope is that this model becomes way bigger than the church,* he says. [---- end quote---] And to be honest, I expected to see members of my class in Hampshire College, where a lot of kids take film/media classes and they learn how to put together documentaries to be extraordinarily convincing. Most have used this Power for Good, [Ken Burns came from that stock of film school at my college] although some for questionable motivations as well. They didn't just pretend to live in the poor area, they really moved there and live and and work there, to fix it up. What started off as an "Oh no!, not again! 90% of proceeds go to administrative costs non-profit again!" - is the real deal. I leave my investigation, satisfied and happy. References Visible links 1. http://youtu.be/4_HyRP3cPew 2. https://www.facebook.com/l.php?u=https%3A%2F%2Fjasonandryan.wordpress.com%2F&h=SAQFVtMhx&enc=AZOvj8RIXBSeKAHbppXqq0rwbHeeaWwkm8svRiZohaEDgwIbCWv7dZDh8wkY0e3qcDhzG2y2dIElpUxVUfAmAXLXz2ZXdEtp6G8EnzVeLTN1K26vpTYuyjQCG7V7nUwHtnd2Swj-XQnwKi7z1WlENU9L&s=1