2021-02-25 ------------------------------------------------------------------ This is a series of posts. You may wish to read the other ones first: 1. "Dimensions of Government" 2. "Symmetries of Responsibility" 3. "Stacking of Thresholds" 4. "Intermingling of Structures" 5. "Examples of Alignment" ------------------------------------------------------------------ Ok, so far we have managed to use some old words in a way that makes their old use quite obsolete. Now we can't yell "Socialism!" or "Capitalism!" as an insult. Well what now? We haven't actually made any predictions or gained great insights. We have just named things in a more nuanced way. What is the meaning of this? I think I still need to play around with seeing where everything fits within the system before I can see if there is any meaning to be squeezed out. How about those monoliths that lost some of their bluntness? How about the political parties? Well, all political parties as far as they are working within democratic principles would be called socialists in my scheme. There are exhanges, though, and there are authorities within the parties, so it is not that clear. I suppose here we get to a similar territory as with social media. The entity is so complex that it occupies more than one spot inside the coordinate system. It is a blob of some sort, or it is many things, that would have to be dissected before analysis. Well, there is something that seems less vague than the actual functioning of these parties: The talk of the parties. The conservatives (in the American sense) have been for traditional family, gun ownership, christianity and against taxation and wellfare state. I'm probably missing something important, but lets start there. The liberals are basically the opposite of the conservatives on these matters. If we look at the individual talking points there, it seems that the conservatives are trying to maintain a smaller sphere of trust by the small authoritarian socialist family and medium anarchic socialist church. The large anarchic capitalist system around them is not "trusted". The gun ownership is to protect the inner circle of family and neighborhood. Liberals are more anarchic socialist with the family, so they probably don't have as strong trust in the support of the family. They are more likely to move to another state to get schooled. They find a large anarchic socialist support group in their peers, who they may not know that well, but who are supposed to offer mutual protection. Since these support groups are a lot bigger than the conservative inner circle, they don't need guns. In fact guns (in the hands of other groups) make this group less safe. These people are more for authoritarian socialist plans such as the wellfare state and banning of guns. NOTE: Interesting difference between socialist and capitalist authoritarian is that the capitalist deals in the notations system of who has power through money, while the socialist deals with power itself. It is a question of which rung of the ladder you occupy. This is also why guns are more dangerous to authoritarian socialists. A person on a ladder is a lot more visible target. The authoritarian family structure of the conservative is reflected in the authoritarian structure of the church (different than the anarchic congregation). It also fits quite nicely that these people are against abortion. Abortion is against the family authority and agaisnt the church authority. In similar vein we can say that liberals being for abortion is a reflection of their anarchic socialist peer group identification, as is their support for immigration. The immigrant are their peers in some way. At least when they are an abstraction and waiting to be allowed in. When an immigrant is let in, they fall into the anarchic capitalist system that keeps them in a limbo. This system is there to protect the conservative, but the liberals are secretly glad that it is there. They like to support the little guy through this system when an authoritarian socialist plan is not possible. There are other ways to support the people in the peer group, but an immigrant can be culturally too far to be included in the liberal peer group, which is in fact, not as all-encompassing as it presents itself. NOTE: A thing about anarchy. It is a different thing altogether when it is small, compared to when it is large. Small anarchy is a group of friends talking to each other, organically tossing the authority from one to the next. Large anarchy is a mob. I can't think of a truly anarchic system that works in a beneficial way when large. But then again, the other's don't work either. It is the fact of stacking levels of hierarchy that gets anything useful out of large entities, but anarchy is not capable of this, at least without some technological solution. Where does all this leave us? Well, it seems that the terms socialist, anarchist, capitalist and authoritarian don't necessarily mean anything if we pull these different interactions apart from the group identity. It seems that both sides of the divide will use these organizational tools to control the memetic battle lines. And the battle is about who is your daddy and who is your friend. ------------------------------------------------------------------