I've been reading 'Aristotle: The desire to understand' by Jonathan Lear. Reading even a few pages really tires me out but it has been eye-opening. I knew nothing about Aristotle before but his vision of what the world is like and how people fit into it is very appealing; the world is understandable, and people are able to understand it. Plato's forms are abstract perfect things existing in an ideal world outside ours, but Aristotle's forms exist in our world. For Plato a squirrel in our world is a shadow of an ideal squirrel in the separate ideal world, but for Aristotle a squirrel is a composite of matter and form, with the form governing the matter. For Aristotle form is responsible for the structure and change of matter, for example driving the baby squirrel to develop into an adult squirrel. There is one form per species, so there is only one squirrel form but it's embodied in many material squirrels. Reading about Aristotle's forms I was strongly reminded of the wavefunction; it is a non-material, real thing that governs matter, and there is but one wavefunction for the world's many electrons. And the wavefunction makes electrons understandable; I think it could legitimately be called electrons' inner principle of change, which is what Aristotle's forms are. Not that I think Aristotle's forms are exactly the same thing as wavefunctions, just that they have some analogous features which are interesting to me. Aristotle's picture of what happens when we think about a squirrel is just fantastic. The form of the squirrel actually enters our mind, and our mind becomes the squirrel form (just at a higher level than it existed in the squirrel, just like the form in the adult squirrel is at a higher level than the form in a squirrel embryo). Not that our brain is converted into squirrel-matter! It is just squirrel-form, not any squirrel-matter, that our mind becomes when we contemplate squirrels. So rather than saying 'we think about the squirrel' we could well say that 'we think the squirrel', or just as well - since our mind becomes the squirrel form - that 'the squirrel thinks us'! I don't believe this but I do find it a very vivid image, and as a metaphor I do like our minds taking on the form of what we think about. That the structure of our ideas might reflect the structure of what they are ideas about is quite interesting I think. The book only has a little bit on Aristotle's philosophy of mathematics but it sounds very interesting to me. Looking at geometry, rather than studying ideal triangles in a separate Platonic world, Aristotle says we are studying the properties that actual physical triangles purely because they are triangles. I like the sound of this. Aristotle's vs Plato's take seems related to the physics-first or geometry-first ways of looking at geometry in relativity (i.e. whether it's the electromagnetic properties of rods that explain why the metric is useful or whether the metric explains why rods behave as they do). Aristotle's ethics also seems very practical - it seems to involve trying to act appropriately in the given situation rather than hard and fast rules, which I like. Also it emphasises that we pick up virtues/excellences by making a habit of doing virtuous/excellent things - this has encouraged me to try to make a habit of doing physics and practicing the guitar (I wonder if it'll work...). One thing which I struggled with is Aristotle saying that we ultimately have to choose between the ethical life (contributing to society etc) and the life of understanding (which sounds like withdrawing from society and spending all your time thinking about things). I hope it's possible to do a little bit of both, although thinking about it right now I don't do much of either.