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       # 2021-10-24 - Integrated Living by Damaris Zehner
       
       Excerpts from Damaris Zehner [1] interview hosted by
       Michael Dowd [2].
       
       ... the advanced industrial western world, where all of the deepest
       needs that we have as people; for health, for exercise, for community
       and communion with others, for spiritual growth, for fun; all seem to
       be interfered with by the way society is set up.
       
       What I wanted was to live an integrated life.  Because of the
       industrial and modern world, everything is disconnected.  If I go to
       work, I am not getting in shape.  So if I need to go get in shape,
       then I need to earn enough money to get a membership at the gym and
       take the time to go to a gym.  When I am at the gym I am not hanging
       out with my family [and] I am not gardening.  All of these things are
       disconnected and in conflict.  So I did enjoy the two years that I
       spent in very primitive circumstances in West Africa, where my
       exercise and my shopping were the same thing.  I was carrying it home
       on my head, which my neighbors thought was very funny.  Where my work
       was with people.  I walked there through dusty roads to get to the
       building where I worked, and everything seemed more real.  My daily
       activities seemed really to have to do with life and survival.
       
       History has been very important to me. ... And then Barbara Tuckman's
       book called A Distant Mirror [3]... she wrote it in the 70's and was
       focusing on the middle ages during the time of the Hundred Years War
       and the coming of the bubonic plague.  The reason she wrote it was
       during the 70's she faced the idea of the cold war and this was the
       most catastrophic thing that she could imagine, and she asked herself
       how have people in other times faced the thought of their own
       annihilation.  So being a historian, she went back and looked at what
       people went through during the time of the bubonic plague, which in
       some parts of Europe killed up to 75% of a particular town's
       population; so apocalypse by any definition, certainly.  And I
       thought it was neat that one of the things she found was that life
       went on.  Even while people were doing crazy things and terrible
       things were happening, we have records of marriages and sales
       contracts that were signed.  We have evidence of daily life
       continuing.  This type of perspective is helpful to me in the sense
       that terrible things can happen but the average person lives daily
       life even in the midst of terrible things.
       
       I think one of the things that helps me the most is the story of sin:
       that the way we are now is not the way we were meant to be.
       
       The word integrity, we use it in two different ways.  One is the more
       common usage of acting honorably: telling the truth, being who you
       seem to be, all of those things; acting with integrity.  But it also
       is related to the words integral and integrated where all the pieces
       fit together and work in harmony with one another.  So it expressed
       very much what I wanted to explore in the course of my writing.
       
       Nature is preparing an intervention for humankind. ... Now it is time
       to change your addiction, to get off these bad habits, to get off of
       fossil fuel, the growth mindset, wealth, and imperialism...
       
       I don't like the word doom because too many people go immediately
       into an apocalyptic vision... [this] is just a way that people avoid
       responsibility and avoid things that they could be doing to make it
       better.  But, then when I thought a little bit more about the concept
       of doom: the word goes back in Old English [and] its original meaning
       is judgment.  We have it in the modern word, to "deem" something...
       So if this is after our judgment, after, whether you want to see it
       as God or as The Earth, steps in and slaps us upside the head and
       says "Guess what, you can't keep doing this anymore" then I am good
       with the term post doom.
        
       There's the refusal of the imagination of the story, and by story I
       don't just mean literature, it's philosophy, it's the creative aspect
       of science, it's medicine, it's all those things; but as soon as it
       becomes a grind and becomes a job [and] you are a cog in a larger
       machine [where] you've got a schedule, you've got money to earn; you
       lose the human element, there's no soul, there's no sense of past or
       future, there's no sense of the beauty of here and now, it's just a
       grind.
       
       There is the gift of challenge.  We think of happiness nowadays in
       modern western culture as having stuff, as luxuries, as comfort, and
       yet our suicide rates are exponentially higher than the suicide rates
       of people in third world countries who may be facing war and
       starvation and everyday want to get up and want to go on living.  So
       I don't think comfort, luxury, security are really what we're made
       for, and I think that there's a level of heroism and happiness even
       that arises in difficult circumstances.  Nobody wants to be shot at,
       nobody wants to starve to death, and I hope nobody does, but
       nonetheless we are more truly who we are in those moments than we are
       sitting on the couch with a bag of chips watching Netflix.  And that
       is a gift... getting us back to who we were made to be.
       
       When we had children my husband and I talked about it.  We realized
       that children are seen as an expensive luxury.  What does that do to
       somebody's psyche to grow up as someone who cost their parents money?
       Now I've got to put you in day care.  Now I've got to find a
       pre-school.  Now I need to buy you a car.  Now I need to pay for
       college.  Phew!  Now you're gone!  That's a terrible way for somebody
       to grow up.  They are not integral to their family's life.  They are
       not a benefit to the world around them.  And when people genuinely
       can contribute, not just go to a cube farm and get a paycheck, then
       they know what they are doing is providing food and shelter and
       inspiration to the people around them.  Then they'll be happier,
       they'll be better.
       
       We may not be able to change the trajectory of climate change, but we
       can certainly change our response to it and our adaptation to it.  We
       might not be able to stop climate change but we could adjust to it a
       whole lot better than we are.
       
       It is more fun to spend time with people, to be closely related to
       the land, to know your limits and to enjoy your life within them, and
       to not be pounded on the treadmill of modern life.  I like what John
       Michael Greer [4] says: Collapse now and beat the rush; about leading
       a simple life, pulling back on our impact on climate change.  I don't
       want to paint that as suffering in misery.  It's going to be more fun
       than sitting in front of a computer gaining weight and having high
       blood pressure.
       
       [1]
 (HTM) Interview with Damaris Zehner
       
       [2]
 (HTM) Michael Dowd on postdoom.com
       
       [3]
 (TXT) A Distant Mirror @Wikipedia
       
       [4]
 (TXT) John Michael Greer, see section Economics and politics
       
       tags: collapse,notes,podcast
       
       # Tags
       
 (DIR) collapse
 (DIR) notes
 (DIR) podcast