(TXT) View source # 2023-04-22 - The Canyons of the Colorado by John Wesley Powell (HTM) Grand Canyon of the Colorado River by Thomas Moran (HTM) Chasm of the Colorado by Thomas Moran Years ago i put this book on my to-read list after seeing it referenced in another book, i forget which. Coincidentally, i saw and old hard-bound copy sitting on an engineer's desk in Eugene. The book is still making the rounds. The author did not originally intend to write a book, but Congress made him do it. So he wrote the book based on his journals. It sounded like quite an adventure to have in the late 1800's! Below are some excerpts, with my comments within square brackets. # Preface Realizing the difficulty of painting in word colors a land so strange, so wonderful, and so vast in its features, in the weakness of my descriptive powers I have sought refuge in graphic illustration, and for this purpose have gathered from the magazines and from various scientific reports an abundance of material. All of this illustrative material originated in my work, but it has already been used elsewhere. # Chapter 1, The Valley of the Colorado Including [the Green River tributary], the whole length of the [Colorado River] is about 2,000 miles. The region of the country drained by the Colorado and its tributaries is about 800 miles in length and varies from 300 to 500 miles in width, containing about 300,000 square miles... For more than a thousand miles along its course the Colorado has cut for itself such a canyon; but at some few points where lateral streams join it the canyon is broken, and these narrow, transverse valleys divide it into a series of canyons. ... the whole upper portion of the basin of the Colorado is traversed by a labyrinth of these deep gorges. The longest canyon through which the Colorado runs is that between the mouth of the Colorado Chiquito and the Grand Wash, a distance of 217-1/2 miles. But this is separated from another above, 65-1/2 miles in length, only by the narrow canyon valley of the Colorado Chiquito. ... there were stories current of parties wandering on the brink of the canyon and vainly endeavoring to reach the waters below, and perishing with thirst at last in sight of the river which was roaring its mockery into their dying ears. # Chapter 2, Mesas and Buttes After the acquisition of this territory by the United States they became disaffected by reason of encroaching civilization, and the petty wars between United States troops and the Navajos were in the main disastrous to our forces, due in part to the courage, skill, and superior numbers of the Navajos and in part to the character of the country, which is easily defended, as the routes of travel along the canyons present excellent opportunities for defense and ambuscade. But under the leadership and by the advice of Kit Carson these Indians were ultimately conquered. This wily but brave frontiersman recommended a new method of warfare, which was to destroy the herds and flocks of the Navajos; and this course was pursued. Regular troops with volunteers from California and New Mexico went into the Navajo country and shot down their herds of half-wild horses, killed hundreds of thousands of sheep, cut down their peach orchards which were scattered about the springs and little streams, destroyed their irrigating works, and devastated their little patches of corn, squashes, and melons; and entirely neglected the Navajos themselves, who were concealed among the rocks of the canyons. Seeing the destruction wrought upon their means of livelihood, the Navajos at once yielded. More than 8,000 of them surrendered at one time... Wherever there is water, near by an ancient ruin may be found; and these ruins are gathered about centers, the centers being larger pueblos and the scattered ruins representing single houses. The ancient people lived in villages, or pueblos, but during the growing season they scattered about by the springs and streams to cultivate the soil by irrigation, and wherever there was a little farm or garden patch, there was built a summer house of stone. When times of war came, especially when they were invaded by the Navajos, these ancient people left their homes in the pueblos and by the streams and constructed temporary homes in the cliffs and canyon walls. Such cliff ruins are abundant throughout the region, intimately the ancient pueblo peoples succumbed to the prowess of the Navajos and were driven out. When the Navajo invasion came, by which kindred tribes were displaced from the district farther west, these Tewan Indians left their pueblos on the plateau and their dwellings by the rivers below in the depths of the canyon and constructed cavate homes for themselves; that is, they excavated chambers in the cliffs where these cliffs were composed of soft, friable tufa. On the face of the cliff, hundreds of feet high and thousands of feet or even miles in length, they dug out chambers with stone tools, these chambers being little rooms eight or ten feet in diameter. Sometimes two or more such chambers connected. Then they constructed stairways in the soft rock, by which their cavate houses were reached; and in these rock shelters they lived during times of war. When the Navajo invasion was long past, ... Spanish adventurers entered this country from Mexico, and again the Tewan peoples left their homes on the mesas and by the canyons to find safety in the cavate dwellings of the cliffs; and now the archaeologist in the study of this country discovers these two periods of construction and occupation of the cavate dwellings of the Tewan Indians. The Ute Indians, like all the Indians of North America, have a wealth of mythic stories. The heroes of these stories are the beasts, birds, and reptiles of the region, and the themes of the stories are the doings of these mythic beasts--the ancients from whom the present animals have descended and degenerated. The primeval animals were wonderful beings, as related in the lore of the Utes. They were the creators and controllers of all the phenomena of nature... The Utes are zootheists. # Chapter 3, Mountains and Plateaus Fremont's Peak, the culminating point, is 13,790 feet above the level of the sea. It stands in a wilderness of crags. Here at Fremont's Peak three great rivers have their sources: Wind River flows eastward into the Mississippi; Green River flows southward into the Colorado; and Gros Ventre River flows northwestward into the Columbia. When the seeds were gathered they were winnowed by tossing them in trays so that the winds might carry away the chaff. Then they were roasted in the same trays. Burning coals and seeds were mixed in the basket trays and kept in motion by a tossing process which fanned the coals until the seeds were done; then they were separated from the coals by dexterous manipulation. Afterwards the seeds were ground on mealing-stones and molded into cakes, often huge loaves, that were stored away for use in time of need. Raspberries, chokecherries, and buffalo berries are abundant, and these fruits were gathered and mixed with the bread. Such fruit cakes were great dainties among these people [the Shoshone]. # Chapter 4, Cliffs and Terraces On the margins of the canyons these are rounded off into great vertical walls, and at the bottom of every winding canyon a beautiful stream of water is found running over quicksands. Sometimes the streams in their curving have cut under the rocks, and overhanging cliffs of towering altitudes are seen; and somber chambers are found between buttresses that uphold the walls. Among the Indians this is known as the "Rock Rovers' Land," and is peopled by mythic beings of uncanny traits. In these canyon walls many caves are found, and often the caves contain lakelets and pools of clear water. A great variety of desert plants furnish them food, as seeds, roots, and stalks. More than fifty varieties of such seed-bearing plants have been collected. The seeds themselves are roasted, ground, and preserved in cakes. The most abundant food of this nature is derived from the sunflower and the nuts of the piñón. From one of these it [the Kanab river] emerges at the foot of the Vermilion Cliffs, and here stood an extensive ruin not many years ago. Some portions of the pueblo were three stories high. The structure was one of the best found in this land of ruins. The Mormon people settling here have used the stones of the old pueblo in building their homes, and now no vestiges of the ancient structure remain. To the south they extended far beyond the territory of the United States, and the so-called Aztec cities were rather superior pueblos of this character. The known pueblo tribes of the United States belong to several different linguistic stocks. They are far from being one homogeneous people, for they have not only different languages but different religions and worship different gods. # Chapter 5, From Green River City to Flaming Gorge Early in the spring of 1869 a party was organized for the exploration of the canyons. Boats were built in Chicago and transported by rail to the point where the Union Pacific Railroad crosses the Green River. With these we were to descend the Green to the Colorado, and the Colorado down to the foot of the Grand Canyon. Our boats are four in number. Three are built of oak; stanch and firm; double-ribbed, with double stem and stern posts, and further strengthened by bulkheads, dividing each into three compartments. Two of these, the fore and aft, are decked, forming water-tight cabins. It is expected these will buoy the boats should the waves roll over them in rough water. The fourth boat is made of pine, very light, but 16 feet in length, with a sharp cutwater, and every way built for fast rowing, and divided into compartments as the others. The little vessels are 21 feet long, and, taking out the cargoes, can be carried by four men. We take with us rations deemed sufficient to last ten months, for we expect, when winter comes on and the river is filled with ice, to lie over at some point until spring arrives; and so we take with us abundant supplies of clothing, likewise. ... For scientific work, we have two sextants, four chronometers, a number of barometers, thermometers, compasses, and other instruments. [They divided the cargo to have redundant supplies in all the boats so that the mission could go on even if they lost one of the boats.] (IMG) Trail up Walpi Mesa To-day it rains, and we employ the time in repairing one of our barometers, which was broken on the way from New York. A new tube has to be put in; that is, a long glass tube has to be filled with mercury, four or five inches at a time, and each installment boiled over a spirit lamp. It is a delicate task to do this without breaking the glass; but we have success, and are ready to measure mountains once more. # Chapter 6, From Flaming Gorge to the Gate of Lodore May 30.--This morning we are ready to enter the mysterious canyon, and start with some anxiety. The old mountaineers tell us that it cannot be run; the Indians say, "Water heap catch 'em"; but all are eager for the trial, and off we go. June 2.--This morning we make a trail among the rocks, transport the cargoes to a point below the fall, let the remaining boats over, and are ready to start before noon. On a high rock by which the trail passes we find the inscription: "Ashley 18-5." The third figure is obscure--some of the party reading it 1835, some 1855. James Baker, an old-time mountaineer, once told me about a party of men starting down the river, and Ashley was named as one. The story runs that the boat was swamped, and some of the party drowned in one of the canyons below. The word "Ashley" is a warning to us, and we resolve on great caution. After a good drink we walk out to the brink of the canyon and look down to the water below. I can do this now, but it has taken several years of mountain climbing to cool my nerves so that I can sit with my feet over the edge and calmly look down a precipice 2,000 feet. And yet I cannot look on and see another do the same. I must either bid him come away or turn my head. # Chapter 7, The Canyon of Lodore This chapter has an exciting tale about one of the boats going over a waterfall, breaking in two, then breaking into pieces. The two men in that boat narrowly escaped going over a second and far worse waterfall. I won't quote [or spoil] the story here, but suffice it to say, it was a close call. June 10 While the men are building the camp fire, we discover an iron bake-oven, several tin plates, a part of a boat, and many other fragments, which denote that this is the place where Ashley's party was wrecked. As Ashley and his party were wrecked here and as we have lost one of our boats at the same place, we adopt the name Disaster Falls for the scene of so much peril and loss. Though some of his companions were drowned, Ashley and one other survived the wreck, climbed the canyon wall, and found their way across the Wasatch Mountains to Salt Lake City, living chiefly on berries, as they wandered through an unknown and difficult country. # Chapter 8, From Echo Park to the Mouth of the Uinta River We have named the long peninsular rock on the other side Echo Rock. Desiring to climb it, Bradley and I take the little boat and pull up stream as far as possible... Here, by making a spring, I gain a foothold in a little crevice, and grasp an angle of the rock overhead. I find I can get up no farther and cannot step back, for I dare not let go with my hand and cannot reach foothold below without. I call to Bradley for help. He finds a way by which he can get to the top of the rock over my head, but cannot reach me. Then he looks around for some stick or limb of a tree, but finds none. ... The moment is critical. Standing on my toes, my muscles begin to tremble. It is sixty or eighty feet to the foot of the precipice. If I lose my hold I shall fall to the bottom and then perhaps roll over the bench and tumble still farther down the cliff. At this instant it occurs to Bradley to take off his drawers, which he does, and swings them down to me. I hug close to the rock, let go with my hand, seize the dangling legs, and with his assistance am enabled to gain the top. June 29 This morning I cross the Green and go over into the valley of the White and extend my walk several miles along its winding way, until at last I come in sight of some strangely carved rocks, named by General Hughes, in his journal, "Goblin City." (HTM) Photos of Goblin City # Chapter 10, From the Junction of the Grand and Green to the Mouth # of the Little Colorado July 22 Our boats are leaking again, from the strains received in the bad rapids yesterday, so after dinner they are turned over and some of the men calk them. Captain Powell and I go out to climb the wall to the east, for we can see dwarf pines above, and it is our purpose to collect the resin which oozes from them, to use in pitching our boats. July 24 We examine the rapids below. Large rocks have fallen from the walls--great, angular blocks, which have rolled down the talus and are strewn along the channel. We are compelled to make three portages in succession, the distance being less than three fourths of a mile, with a fall of 75 feet. Among these rocks, in chutes, whirlpools, and great waves, with rushing breakers and foam, the water finds its way, still tumbling down. We stop for the night only three fourths of a mile below the last camp. A very hard day's work has been done, and at evening I sit on a rock by the edge of the river and look at the water and listen to its roar. [The water is rough. The party frequently loses ores, and then has to saw driftwood logs and make new oars to replace them.] July 28 After this the walls suddenly close in, so that the canyon is narrower than we have ever known it. The water fills it from wall to wall, giving us no landing-place at the foot of the cliff; the river is very swift and the canyon very tortuous, so that we can see but a few hundred yards ahead; the walls tower over us, often overhanging so as almost to shut out the light. I stand on deck, watching with intense anxiety, lest this may lead us into some danger; but we glide along, with no obstruction, no falls, no rocks, and in a mile and a half emerge from the narrow gorge into a more open and broken portion of the canyon. Now that it is past, it seems a very simple thing indeed to run through such a place, but the fear of what might be ahead made a deep impression on us. August 5 With some feeling of anxiety we enter a new canyon this morning. We have learned to observe closely the texture of the rock. In softer strata we have a quiet river, in harder we find rapids and falls. Below us are the limestones and hard sandstones which we found in Cataract Canyon. This bodes toil and danger. Besides the texture of the rocks, there is another condition which affects the character of the channel, as we have found by experience. Where the strata are horizontal the river is often quiet, and, even though it may be very swift in places, no great obstacles are found. Where the rocks incline in the direction traveled, the river usually sweeps with great velocity, but still has few rapids and falls. But where the rocks dip up stream and the river cuts obliquely across the upturned formations, harder strata above and softer below, we have rapids and falls. # Chapter 11, From the Little Colorado to the Foot of the Grand Canyon August 14 Heretofore hard rocks have given us bad river; soft rocks, smooth water; and a series of rocks harder than any we have experienced sets in. The river enters the gneiss! We can see but a little way into the granite gorge, but it looks threatening. The walls now are more than a mile in height--a vertical distance difficult to appreciate. [The waterfalls frequently occur after creeks join the river. The creeks wash down boulders, which dam the river and form waterfalls.] There is yet extant a copy of a record made by a heathen artist to express his conception of the demands of the conquerors. In one part of the picture we have a lake, and near by stands a priest pouring water on the head of a native. On the other side, a poor Indian has a cord about his throat. Lines run from these two groups to a central figure, a man with beard and full Spanish panoply. The interpretation of the picture-writing is this: "Be baptized as this saved heathen, or be hanged as that damned heathen." Doubtless, some of these people preferred another alternative, and rather than be baptized or hanged they chose to imprison themselves within these canyon walls. [The food is spoiled by repeated exposure to water. They have 10 days worth left.] Our hopes are that the worst places are passed, but our barometers are all so much injured as to be useless, and so we have lost our reckoning in altitude, and know not how much descent the river has yet to make. We have had rain from time to time all day, and have been thoroughly drenched and chilled; but between showers the sun shines with great power and the mercury in our thermometers stands at 115 degrees, so that we have rapid changes from great extremes, which are very disagreeable. It is especially cold in the rain to-night. The little canvas we have is rotten and useless; the rubber ponchos with which we started from Green River City have all been lost; more than half the party are without hats, not one of us has an entire suit of clothes, and we have not a blanket apiece. So we gather driftwood and build a fire; but after supper the rain, coming down in torrents, extinguishes it, and we sit up all night on the rocks, shivering, and are more exhausted by the night's discomfort than by the day's toil. August 23 In some places the stream has not excavated its channel down vertically through the rocks, but has cut obliquely, so that one wall overhangs the other. In other places it is cut vertically above and obliquely below, or obliquely above and vertically below, so that it is impossible to see out overhead. Just after dinner we pass a stream on the right, which leaps into' the Colorado by a direct fall of more than 100 feet, forming a beautiful cascade. There is a bed of very hard rock above, 30 or 40 feet in thickness, and there are much softer beds below. The hard beds above project many yards beyond the softer, which are washed out, forming a deep cave behind the fall, and the stream pours through a narrow crevice above into a deep pool below. Around on the rocks in the cavelike chamber are set beautiful ferns, with delicate fronds and enameled stalks. The frondlets have their points turned down to form spore cases. It has very much the appearance of the maidenhair fern, but is much larger. This delicate foliage covers the rocks all about the fountain, and gives the chamber great beauty. August 26 Since we left the Colorado Chiquito we have seen no evidences that the tribe of Indians inhabiting the plateaus on either side ever come down to the river; but about eleven o'clock to-day we discover an Indian garden at the foot of the wall on the right, just where a little stream with a narrow flood plain comes down through a side canyon. ...there are some nice green squashes. We carry ten or a dozen of these on board our boats and hurriedly leave, not willing to be caught in the robbery, yet excusing ourselves by pleading our great want. ... Never was fruit so sweet as these stolen squashes. August 27 About eleven o'clock we come to a place in the river which seems much worse than any we have yet met in all its course. August 28 [ Three men decide to leave the party and try to make their way back to civilization. The rest of the party decide to press on. It is 45 miles as the bird flies to the mouth of another tributary, 20 miles above which is a Mormon settlement. The party leave behind one of the boats, so now they have two boats. They go through a many waterfalls in series. They reach one they cannot portage, so they carry the boats out of the canyon and try to lower own down a cliff wall further down, with a person in the boat to keep it from hitting the canyon wall. It gets stuck in a dangerous situation. The person eventually decides to cut the line and goes over the waterfall in the boat! Amazingly, he makes it through okay. The rest of the party eventually goes over the waterfall too. They wipe out, but survive, and the guy at the bottom helps rescue them. ] August 30 ... As we come near, the men seem far less surprised to see us than we do to see them. They evidently know who we are, and on talking with them they tell us that we have been reported lost long ago, and that some weeks before a messenger had been sent from Salt Lake City with instructions for them to watch for any fragments or relics of our party that might drift down the stream. Our arrival here is very opportune. When we look over our store of supplies, we find about 10 pounds of flour, 15 pounds of dried apples, but 70 or 80 pounds of coffee. # Chapter 12, The Rio Virgen and the Uinkaret Mountains The party splits up and a year later they resume the mission from where they left off. September 15 It is curious now to observe the knowledge of [the] Indians. There is not a trail but what they know; every gulch and every rock seems familiar. I have prided myself on being able to grasp and retain in my mind the topography of a country; but these Indians put me to shame. My knowledge is only general, embracing the more important features of a region that remains as a map engraved on my mind; but theirs is particular. They know every rock and every ledge, every gulch and canyon, and just where to wind among these to find a pass; and their knowledge is unerring. # Chapter 14, To Zuni All life is miraculous and is worshiped as divine. The heavenly bodies, the sun and moon and stars, are mythic animals, and all of the phenomena of nature are attributed to these zoic beings. ... All the phenomena of nature, the rising and setting of the sun, the waxing and waning of the moon, the shining of the stars, the coming of comets, the flash of meteors, the change of seasons, the gathering and vanishing of the clouds, the blowing of the winds, the falling of the rain, the spreading of the snow, and all other phenomena of physical nature, are held to be the acts of these wonderful zoic deities. It is deemed of prime importance that such deities should be induced to act in the interest of men. These Shamans and cult societies have a great variety of functions to perform. ... The hunter cannot penetrate the forest without his charm; the woman cannot plant corn until a ceremony is performed for securing the blessings of some divine being. A war must be submitted to the gods, and a sneeze demands a prayer. [Kind of like saying "bless you" to a sneeze, making long deliberations over foreign policy, and requiring a hunting license and tags to hunt, etc.] # Chapter 15, The Grand Canyon The Grand Canyon of the Colorado is a canyon composed of many canyons. It is a composite of thousands, of tens of thousands, of gorges. In like manner, each wall of the canyon is a composite structure, a wall composed of many walls, but never a repetition. Every one of these almost innumerable gorges is a world of beauty in itself. In the Grand Canyon there are thousands of gorges like that below Niagara Palls, and there are a thousand Yosemites. Yet all these canyons unite to form one grand canyon, the most sublime spectacle on the earth. The wonders of the Grand Canyon cannot be adequately represented in symbols of speech, nor by speech itself. The resources of the graphic art are taxed beyond their powers in attempting to portray its features. Language and illustration combined must fail. The rainbow is not more replete with hues. But form and color do not exhaust all the divine qualities of the Grand Canyon. It is the land of music. The river thunders in perpetual roar, swelling in floods of music when the storm gods play upon the rocks and fading away in soft and low murmurs when the infinite blue of heaven is unveiled. author: Powell, John Wesley, 1834-1902 (TXT) detail: gopher://gopherpedia.com/0/John_Wesley_Powell LOC: F788 .P88 (DIR) source: gopher://gopher.pglaf.org/1/8/0/8/8082/ tags: ebook,non-fiction,outdoor title: The Canyons of the Colorado # Tags (DIR) ebook (DIR) non-fiction (DIR) outdoor